• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

“Isolation Camps” for Summórum Catholics?

Jeff Ostrowski · September 14, 2022

HAVE WORKED in both the Ordinary Form and the Extraordinary Form. Neither is “perfect.” For example, I’ve been involved with TLM communities since 1994 and can affirm that such communities certainly have some bad eggs.1 On the other hand, some Ordinary Form Masses are celebrated with such monstrous irreverence it can damage one’s faith. If the celebrant truly believes JESUS CHRIST is present—Body, Blood, Soul, and Divinity—it’s difficult to understand why any priest would allow such disrespect. And I’m not just talking about the recent bikini Mass. Moreover, the musical selections for the Ordinary Form are frequently profane, goofy, and embarrassing. If we truly believe the SECOND PERSON OF THE BLESSED TRINITY is present, why do we allow such things?

15th Anniversary • As we mentioned when speaking about a hymn for 14 September, today is the 15th anniversary of SUMMORUM PONTIFICUM. In the 2007 accompanying letter to Summorum Pontificum, Pope Benedict XVI declared: “What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer…”

Isolation Camps? • During WW2, Franklin D. Roosevelt forcibly placed Americans of Japanese descent into “isolation camps,” in spite of the fact that many Japanese-Americans fought (and died) as United States soldiers. These days, nobody defends FDR’s actions toward Japanese-Americans, especially because it made them feel like traitors. Sadly, similar things are happening in the Catholic Church. Arthur Cardinal Roche wrote a letter (4 December 2021) saying that “Summórum Catholics” are supposed to be ostracized until they learn to prefer the Missale Recens.

No Action Too Petty • No action is considered too ‘petty’ by Cardinal Roche. For example, Roche says that EF celebrations should be omitted from the parish bulletin! The Sacrifice of Calvary is considered “banned” from the parish bulletin—can you imagine? And Roche says in his declaration that ‘normal’ Catholics need to make it clear to “Summórum Catholics” they belong at the bottom of the totem pole. For instance, §13 of his letter tells ‘normal’ Catholics to give every single “parish activity” of theirs a higher priority than Holy Mass in the EF.

Bishop Michael F. Burbidge • Bishop Burbidge recently decided to publicly punish Catholics who take seriously the words of Benedict XVI cited above. Bishop Burbidge, for instance, has removed the SANCTISSIMUM from churches, placing Our Lord into ‘interment camps’ such as gymnasiums. But just look what Catholics did in response! They made their gymnasium look beautiful (as shown in photographs taken by D. McConnell), and the attendance is standing room only:

Bishop Burbidge’s Flock • These families support the Catholic Church financially. Why are they being punished by Most Rev. Burbidge in this way? Is this the “accompaniment” which Pope Francis has so frequently called for? I invite Bishop Burbidge to contact me and explain why such a punishment was necessary in light of the following:

“Unity does not imply uniformity; it does not necessarily mean doing everything together or thinking in the same way.” —Pope Francis (31 October 2014)

“Wherever any minority is persecuted and marginalized because of its religious convictions or ethnic identity, the well-being of society as a whole is endangered, and each one of us must feel affected.” —Pope Francis (24 October 2013)

“Be open to acceptance, and hence to the value of inclusion. Don’t let yourselves be drawn into short-sighted ideologies that want to show others (those who are different from ourselves) as enemies.” —Pope Francis (6 July 2022)

“The Holy Spirit does not want closedness; He wants openness, and welcoming communities where there is a place for everyone. […] We are called to build an increasingly inclusive world that excludes no one.” —Pope Francis (26 September 2021)

Concluding Thought • A thought-provoking image found on the internet:

1 When it comes to TLM communities, I’ve noticed something strange. The people who are the most judgmental, condemnatory, and self-righteous are the ones who—in their personal lives—are the most disordered, cheerless, and malicious. Be on your guard against these pharisaical “traditionalists” because they’re dangerous. As my mother would say: “Misery loves company.” But the Ordinary Form has bad eggs as well.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Anniversary Summorum Pontificum, Bishop Arthur Roche, Bishop Michael F Burbidge, Summorum Pontificum Last Updated: September 15, 2022

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 19th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 19th Sunday in Ordinary Time (10 August 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the feasts website.
    —Jeff Ostrowski
    This Sunday’s Communion Antiphon
    This coming Sunday—10 August 2025—is the 19th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON is really gorgeous, and two of its features are worth mentioning. First of all, the Gospel reading assigned is from Saint Luke, whereas the the antiphon—although it matches the account—comes from Saint Matthew. (If anyone can point to a similar example, please notify me.) Furthermore, if you look at the authentic Gregorian Chant version posted on the feasts website, you’ll notice that it’s MODE III but ends on the ‘wrong’ note. A comparable instance of such a ‘transposed’ chant would be KYRIE IV.
    —Jeff Ostrowski
    Using “Ye” Vs. “You” Correctly
    Using “Ye” vs. “You” is rather tricky, because it depends upon which era one is trying to recreate—if that makes any sense. In other words, the rules haven’t always been the same for these two. Nevertheless, Father Philip George Caraman (the legendary Jesuit scholar) gives us a masterclass using Saint Luke’s Gospel. Father Caraman was close friends with Monsignor Ronald Knox, Evelyn Waugh, and Sir Alec Guinness.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Friedman met Egon Wellesz in Altaussee on one of the walks, and Egon started to speak about atonal music—and Ignaz replied: “No, no, no. Melody for me.”

— From the Life of Ignazy Friedman

Recent Posts

  • Is this what the new “Youth Mass” looks like?
  • “Music List” • 19th in Ordinary Time (Year C)
  • This Sunday’s Communion Antiphon
  • Using “Ye” Vs. “You” Correctly
  • Installment #3 • “Serious Problems with the Lectionary Translation”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.