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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Isolation Camps” for Summórum Catholics?

Jeff Ostrowski · September 14, 2022

HAVE WORKED in both the Ordinary Form and the Extraordinary Form. Neither is “perfect.” For example, I’ve been involved with TLM communities since 1994 and can affirm that such communities certainly have some bad eggs.1 On the other hand, some Ordinary Form Masses are celebrated with such monstrous irreverence it can damage one’s faith. If the celebrant truly believes JESUS CHRIST is present—Body, Blood, Soul, and Divinity—it’s difficult to understand why any priest would allow such disrespect. And I’m not just talking about the recent bikini Mass. Moreover, the musical selections for the Ordinary Form are frequently profane, goofy, and embarrassing. If we truly believe the SECOND PERSON OF THE BLESSED TRINITY is present, why do we allow such things?

15th Anniversary • As we mentioned when speaking about a hymn for 14 September, today is the 15th anniversary of SUMMORUM PONTIFICUM. In the 2007 accompanying letter to Summorum Pontificum, Pope Benedict XVI declared: “What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer…”

Isolation Camps? • During WW2, Franklin D. Roosevelt forcibly placed Americans of Japanese descent into “isolation camps,” in spite of the fact that many Japanese-Americans fought (and died) as United States soldiers. These days, nobody defends FDR’s actions toward Japanese-Americans, especially because it made them feel like traitors. Sadly, similar things are happening in the Catholic Church. Arthur Cardinal Roche wrote a letter (4 December 2021) saying that “Summórum Catholics” are supposed to be ostracized until they learn to prefer the Missale Recens.

No Action Too Petty • No action is considered too ‘petty’ by Cardinal Roche. For example, Roche says that EF celebrations should be omitted from the parish bulletin! The Sacrifice of Calvary is considered “banned” from the parish bulletin—can you imagine? And Roche says in his declaration that ‘normal’ Catholics need to make it clear to “Summórum Catholics” they belong at the bottom of the totem pole. For instance, §13 of his letter tells ‘normal’ Catholics to give every single “parish activity” of theirs a higher priority than Holy Mass in the EF.

Bishop Michael F. Burbidge • Bishop Burbidge recently decided to publicly punish Catholics who take seriously the words of Benedict XVI cited above. Bishop Burbidge, for instance, has removed the SANCTISSIMUM from churches, placing Our Lord into ‘interment camps’ such as gymnasiums. But just look what Catholics did in response! They made their gymnasium look beautiful (as shown in photographs taken by D. McConnell), and the attendance is standing room only:

Bishop Burbidge’s Flock • These families support the Catholic Church financially. Why are they being punished by Most Rev. Burbidge in this way? Is this the “accompaniment” which Pope Francis has so frequently called for? I invite Bishop Burbidge to contact me and explain why such a punishment was necessary in light of the following:

“Unity does not imply uniformity; it does not necessarily mean doing everything together or thinking in the same way.” —Pope Francis (31 October 2014)

“Wherever any minority is persecuted and marginalized because of its religious convictions or ethnic identity, the well-being of society as a whole is endangered, and each one of us must feel affected.” —Pope Francis (24 October 2013)

“Be open to acceptance, and hence to the value of inclusion. Don’t let yourselves be drawn into short-sighted ideologies that want to show others (those who are different from ourselves) as enemies.” —Pope Francis (6 July 2022)

“The Holy Spirit does not want closedness; He wants openness, and welcoming communities where there is a place for everyone. […] We are called to build an increasingly inclusive world that excludes no one.” —Pope Francis (26 September 2021)

Concluding Thought • A thought-provoking image found on the internet:

1 When it comes to TLM communities, I’ve noticed something strange. The people who are the most judgmental, condemnatory, and self-righteous are the ones who—in their personal lives—are the most disordered, cheerless, and malicious. Be on your guard against these pharisaical “traditionalists” because they’re dangerous. As my mother would say: “Misery loves company.” But the Ordinary Form has bad eggs as well.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Anniversary Summorum Pontificum, Bishop Arthur Roche, Bishop Michael F Burbidge, Summorum Pontificum Last Updated: September 15, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“For any member of laity, who is at least somewhat literate, the ignorance of the Latin tongue, which we can call a truly Catholic language, indicates a certain lack of affection towards the Church.”

— Pope Pius IX

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