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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Intriguing Quote” • Msgr. Richard J. Schuler

Jeff Ostrowski · August 31, 2022

NEVER MET Monsignor Richard J. Schuler (d. 2007), but I know he served as editor of the Sacred Music Journal (Church Music Association of America) for many years. He was ordained on 18 August 1945 and had a very ‘full’ life. He was a musician, author, pastor, and seminary professor. I feel close to him, because his doctoral dissertation (if memory serves) was on the music of Giovanni Nanino. I repeat, I never met Msgr. Schuler—but if his writings are any indication, he seems to have been sharp-witted, bold, and scholarly. Here is a quote from Msgr. Richard J. Schuler which readers will find thought-provoking (or perhaps provocative):

𝗩𝗮𝘁𝗶𝗰𝗮𝗻 𝗜𝗜 𝗱𝗶𝗱 𝗻𝗼𝘁 𝘀𝘄𝗲𝗲𝗽 𝗮𝘄𝗮𝘆 𝘁𝗵𝗲 “𝗠𝗶𝘀𝘀𝗮 𝗥𝗼𝗺𝗮𝗻𝗮 𝗰𝗮𝗻𝘁𝗮𝘁𝗮.” 𝗥𝗮𝘁𝗵𝗲𝗿 𝗶𝘁 𝗱𝗶𝗱 𝗲𝘃𝗲𝗿𝘆𝘁𝗵𝗶𝗻𝗴 𝘁𝗼 𝗳𝗼𝘀𝘁𝗲𝗿 𝗶𝘁 𝗮𝗻𝗱 𝗽𝗿𝗲𝘀𝗲𝗿𝘃𝗲 𝗶𝘁. 𝗖𝗲𝗿𝘁𝗮𝗶𝗻 𝗮𝗰𝗰𝗿𝗲𝘁𝗶𝗼𝗻𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗮𝗴𝗲𝘀 𝘄𝗲𝗿𝗲 𝗺𝗼𝗱𝗶𝗳𝗶𝗲𝗱 𝗼𝗿 𝗿𝗲𝗺𝗼𝘃𝗲𝗱. 𝗧𝗵𝗲 𝘁𝗲𝘅𝘁𝘀 𝗿𝗲𝗺𝗮𝗶𝗻𝗲𝗱; 𝘁𝗵𝗲 𝘒𝘺𝘳𝘪𝘦, 𝘎𝘭𝘰𝘳𝘪𝘢, 𝘊𝘳𝘦𝘥𝘰, 𝘚𝘢𝘯𝘤𝘵𝘶𝘴-𝘉𝘦𝘯𝘦𝘥𝘪𝘤𝘵𝘶𝘴, 𝗮𝗻𝗱 𝘈𝘨𝘯𝘶𝘴 𝘋𝘦𝘪 𝗮𝗿𝗲 𝘀𝘁𝗶𝗹𝗹 𝗽𝗮𝗿𝘁 𝗼𝗳 𝘁𝗵𝗲 𝗠𝗮𝘀𝘀. 𝗧𝗵𝗲 𝘃𝗮𝗿𝗶𝗼𝘂𝘀 𝗽𝗿𝗼𝗽𝗲𝗿 𝘁𝗲𝘅𝘁𝘀 𝗵𝗮𝘃𝗲 𝗯𝗲𝗲𝗻 𝘀𝗵𝗶𝗳𝘁𝗲𝗱 𝗼𝗿 𝗿𝗲𝗮𝗿𝗿𝗮𝗻𝗴𝗲𝗱, 𝗯𝘂𝘁 𝘁𝗵𝗲 𝘪𝘯𝘵𝘳𝘰𝘪𝘵𝘶𝘴, 𝘨𝘳𝘢𝘥𝘶𝘢𝘭𝘦, 𝘢𝘭𝘭𝘦𝘭𝘶𝘪𝘢, 𝘰𝘧𝘧𝘦𝘳𝘵𝘰𝘳𝘪𝘶𝘮, 𝗮𝗻𝗱 𝘤𝘰𝘮𝘮𝘶𝘯𝘪𝘰 𝗮𝗿𝗲 𝘀𝘁𝗶𝗹𝗹 𝗶𝗻𝘁𝗮𝗰𝘁 𝗳𝗼𝗿 𝘁𝗵𝗲 𝗺𝗼𝘀𝘁 𝗽𝗮𝗿𝘁. 𝗪𝗵𝗮𝘁 𝘃𝗮𝗿𝗶𝗼𝘂𝘀 𝗮𝗴𝗲𝘀 𝗱𝗶𝗱 𝘁𝗼 𝗮𝗱𝗼𝗿𝗻 𝘁𝗵𝗼𝘀𝗲 𝘁𝗲𝘅𝘁𝘀 𝗶𝘀 𝘀𝘁𝗶𝗹𝗹 𝘂𝘀𝗲𝗳𝘂𝗹 𝗮𝗻𝗱 𝘁𝗼 𝗯𝗲 𝗳𝗼𝘀𝘁𝗲𝗿𝗲𝗱 𝗶𝗻 𝗼𝘂𝗿 𝗼𝘄𝗻 𝘁𝗶𝗺𝗲𝘀, 𝗮𝗰𝗰𝗼𝗿𝗱𝗶𝗻𝗴 𝘁𝗼 𝘁𝗵𝗲 𝗱𝗶𝗿𝗲𝗰𝘁𝗶𝗼𝗻𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗰𝗼𝘂𝗻𝗰𝗶𝗹. 𝗧𝗼 𝗽𝗿𝗼𝘃𝗲 𝗶𝘁, 𝘁𝗵𝗲 𝗖𝗵𝘂𝗿𝗰𝗵 𝗵𝗲𝗿𝘀𝗲𝗹𝗳 𝗵𝗮𝘀 𝗽𝘂𝗯𝗹𝗶𝘀𝗵𝗲𝗱 𝗮 𝗻𝗲𝘄 𝗲𝗱𝗶𝘁𝗶𝗼𝗻 𝗼𝗳 𝘁𝗵𝗲 “𝗚𝗿𝗮𝗱𝘂𝗮𝗹𝗲 𝗥𝗼𝗺𝗮𝗻𝘂𝗺” 𝘄𝗶𝘁𝗵 𝘁𝗵𝗲 𝗮𝗻𝗰𝗶𝗲𝗻𝘁 𝗚𝗿𝗲𝗴𝗼𝗿𝗶𝗮𝗻 𝗰𝗵𝗮𝗻𝘁𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗼𝗿𝗱𝗶𝗻𝗮𝗿𝘆 𝗮𝗻𝗱 𝗽𝗿𝗼𝗽𝗲𝗿 𝗽𝗮𝗿𝘁𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗠𝗮𝘀𝘀 𝗼𝗿𝗱𝗲𝗿𝗲𝗱 𝗳𝗼𝗿 𝘂𝘀𝗲. 𝗧𝗵𝗲 𝗻𝗲𝘄 “𝗠𝗶𝘀𝘀𝗮𝗹𝗲 𝗥𝗼𝗺𝗮𝗻𝘂𝗺” 𝗼𝗳 𝗣𝗼𝗽𝗲 𝗣𝗮𝘂𝗹 𝗩𝗜 𝗶𝘀 𝗲𝘀𝘀𝗲𝗻𝘁𝗶𝗮𝗹𝗹𝘆 𝘁𝗵𝗲 𝘀𝗮𝗺𝗲 𝗺𝗶𝘀𝘀𝗮𝗹 𝘁𝗵𝗮𝘁 𝘄𝗮𝘀 𝗶𝗻 𝘂𝘀𝗲 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝘁𝗶𝗺𝗲 𝗼𝗳 𝘁𝗵𝗲 𝗖𝗼𝘂𝗻𝗰𝗶𝗹 𝗼𝗳 𝗧𝗿𝗲𝗻𝘁, 𝗼𝗿𝗱𝗲𝗿𝗲𝗱 𝗯𝘆 𝗣𝗼𝗽𝗲 𝗣𝗶𝘂𝘀 𝗩. 𝗪𝗵𝗶𝗹𝗲 𝘄𝗲 𝗵𝗮𝘃𝗲 𝗮 𝗻𝗲𝘄 𝗼𝗿𝗱𝗲𝗿, 𝗶𝘁 𝗶𝘀 𝘁𝗵𝗲 𝘀𝗮𝗺𝗲 𝗠𝗮𝘀𝘀.

If what Msgr. Schuler says is true, it’s difficult to see how any sane cleric could denigrate the Missale Vetustum.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Missale Vetustum, Richard J Schuler Last Updated: August 31, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Before any seminarian is accepted for ordination, he must not only strive for chastity but actually achieve it. He must already be living chaste celibacy peacefully and for a prolonged period of time—for if this be lacking, the seminarian and his formators cannot have the requisite confidence that he is called to the celibate life.”

— Archbishop Viganò (16 February 2019)

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