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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“The Memory Will Stay With Me Forever.” —Helen Tsang, who flew 7,797 miles

Corpus Christi Watershed · August 8, 2022

M The following email was sent to us by
M Helen Tsang, who flew from New Zealand
M to participate in Symposium 2022:

HE MEMORY WILL STAY WITH ME FOREVER. This was my first time to attend the Sacred Music Symposium (and quite possibly my last, considering I have to fly 7,797 miles to attend). The highlight of the Symposium was singing solemn Vespers each evening. Vespers was crafted and conducted masterfully. We chanted each of the psalms in monastic style, alternating the verses between the two sides of the choir. We were taught to take a brief but intentional pause within each line, letting our voices echo and fade away before we took another breath to continue. This small instruction created an atmosphere that was pure and very still, as though we were suspending our words over a timeless silence. Then, emerging from this contemplative space, we erupted into a triumphant polyphonic MAGNIFICAT by Father Francisco Guerrero (d. 1599). I experienced an almost visceral thrill as I added my voice to a hundred others. Holy Church is alive, and surging in ever-youthful praise!

Scholarly Yet Amusing • The bulk of each day was dedicated to talks, workshops, and rehearsals. We learned all sorts, from conducting, to organ playing, to choir recruitment. I’ve come home with many pages of notes and practical advice to take back to my choir. We also enjoyed a fascinating series of talks on Gregorian chant, best described as “more chant theory than you ever thought you would learn, and now you shall muse over tiny differences in chant markings.” (The talks were both scholarly and amusing—a great way to round off each evening.)

I Saw True Humility • But what I loved even more than the singing, workshops, and talks, was the humble zeal of the people I met: the presenters, organisers, and attendees. Though each presenter was an expert in their field, they never placed themselves or their musicianship on centre stage. Constantly they turned our attention to the true purpose of our music: divine worship. It was quite breathtaking to me that, in a room full of singers, conductors, and composers—many of them professionals—I never felt that we were “here for the music.” Instead, I heard: we are firstly not musicians, but servants of the Most High God; our music is not our own glory, but our sacrifice of praise.

Father Fryar Set The Tone • This tone was set by Fr James Fryar, FSSP, in his keynote speech. He called us not only to prepare dignified and fitting music, but also to comport ourselves fittingly at all times, so that our music is made more holy by the holiness of our living. Each day began with Mass, ended with Vespers, and we were recollected in prayer before the beginning of the talks. We were also greatly blessed in that the church hosting the Symposium had a perpetual Adoration chapel—and I noticed various Symposium attendees visiting the chapel throughout the week.

Mr. Clark Said It Best • If I had to sum up the Symposium in a nutshell, I can do no better than quote Richard Clark: “The church musician’s work is evangelisation. The light of God should shine through our music. We will affect people’s lives in ways we will never know.” Thank you to everyone who offered their time, money and talent to the once-in-a-lifetime experience that was the Sacred Music Symposium. You’ve given us a week that was informative, inspirational, fun, and holy.

Some photographs I took at this conference:

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50302-Helen-Photograph-Symposium-5
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50302-Helen-Photograph-Symposium-1-sm

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Sacred Music Symposium 2022 Last Updated: August 8, 2022

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

A priest celebrating the Mass “ad orientem” is no more turning his back on the people than a teacher leading her students in the “Pledge of Allegiance” is slighting them by turning her back on them and facing the flag with them.

— Archbishop Salvatore Cordileone (6 April 2025)

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