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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“By day 4, tears were running down my face.”

Corpus Christi Watershed · July 12, 2022

M This email is from South Dakota.
M This mother of young children
M attended our annual Symposium:

I’m A Volunteer: I serve as a volunteer cantor (in a music program run entirely by volunteers) in a midwestern parish of around 900 families. I have attended the same parish for the majority of my life, having been baptized there as an infant—on Saint Cecilia’s Feast Day, which demonstrates God really does have a sense of humor. When I was a girl, I had no awareness that traditional Catholic hymns existed, because I never heard any. We sang about “gathering,” we sang about “mountains” (or to mountains, more accurately), we sang about “bread and grapes and tables,” and we sang about “leaving,” more or less. When I selected a college, I chose a Lutheran school because I wanted to participate in choir … and I didn’t think of choirs as things Catholics really did, unless there were banjos involved. None of this ever sat quite right with me, although I was happy to help with music at my parish because I loved the faith and I loved my community and I loved to sing.

Mother Travels 1,500 Miles: So, if there is a ‘typical’ attendee of the symposium, I would have reason to assume that I am probably not it. I am not a choirmaster. I am not a music major. I have little experience with the Latin Mass (as the closest stable EF parish is three hours away). I’m a midwestern mother of preschoolers who discovered the work of Corpus Christi Watershed because I decided one Easter several years ago that I couldn’t handle singing about “rivers of glory” anymore during the sprinkling rite and there had to be a better way. (Which there is … the PDF file is right on the website for hapless volunteers such as myself who are handed the latest copy of Breaking Bread and absolutely nothing else!) That was an important step in a long journey for me, which most recently became a literal journey of about 1,500 miles when—with the support and encouragement of my husband—I bought a plane ticket and flew to California for this year’s symposium!

Like Nothing I’d Ever Experienced: From what I have written, you can likely guess that your symposium was like nothing I had ever experienced. I am not accustomed to being at a loss for words, but I truly can’t tell you how much it meant to me to be able to attend. To be surrounded by such a gracious, kind, and encouraging group of Catholics who love the Lord, love music, and love their parishes … to benefit from the wisdom and expertise of a faculty who are experts in their fields but whose humility and love for the Church shone through everything they did, and moreover who were able to share their knowledge in such a way that all participants, despite our differing backgrounds and circumstances, went home with new ideas and skills that we could implement immediately … to sing such glorious and transcendent music, truly befitting the liturgy … it was one of the most moving things I have ever experienced.

The Prayer We Said: The powerful prayer of Cardinal Merry del Val, with which we began each day’s work, struck me profoundly. The first morning we prayed, I found it arresting. By day 4, there were tears running down my face. I spent some time when I returned home reflecting on why exactly that might be, and it occurred to me (after a time) that it related to my biggest takeaway from the symposium (notwithstanding all the wonderful tips and tricks we learned!), which is that the work of parish musicians matters immensely, that it is worth making significant sacrifices for, and that we do not labor alone, even though it may feel so from time to time.

Doing What I Can (1): As a volunteer cantor without authority over the parish’s music program, there are many things that I can’t do. I can’t build a choir loft. I can’t switch the parish from disposable OCP resources to something like the Saint Jean de Brébeuf Hymnal—as much as I would like to! I can’t cause an organist to appear out of thin air. But, after attending this year’s incredible symposium, I feel more confident than ever that there are things I can do, and that they will make a difference in the end … even if progress is slow. I can continue to scour the Breaking Bread for every last traditional hymn and piece of plainsong it contains … and sing them with joy and reverence.

Doing What I Can (2): I can continue to search reputable websites and the hymnals I have in my home for supplementary music to use whenever I obtain permission to deviate from the “four hymn OCP sandwich” I’m expected to provide—permission I am obtaining with greater frequency of late—and I can continue to enthusiastically share such music with those who do have authority to decide what resources our parish uses. I can continue to show up promptly and cheerfully and treat my accompanists with respect, letting them know that I am grateful for their willingness to try music that differs from what they have been accustomed to playing. I can continue to call friends and fellow parishioners up from time to time and ask them if they would like to sing together for an important feast, and if they would be willing to work up a motet. I can promise them dessert afterwards. And God willing, I can return to the symposium, and maybe talk another musician or two from my parish into joining me! My deepest gratitude goes to your entire team and to all involved in putting together such a wonderful event. I really can’t thank you enough—but what I have written above is my feeble attempt.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Daily Offering Cardinal Merry Del Val, Rafael Merry del Val, Raphael Cardinal Merry Del Val, Sacred Music Symposium 2022 Last Updated: May 28, 2025

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Gerard Manley Hopkins once argued that most people drank more liquids than they really needed and bet that he could go without drinking for a week. He persisted until his tongue was black and he collapsed at drill.”

— A biography of Fr. Gerard M. Hopkins (d. 1889)

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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