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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A “Dirty” Word (For Musicians)

Jeff Ostrowski · April 30, 2022

IME PASSES and musical fashions change. Years ago, the great pianists played transcriptions on every single one of their programs. But around the year 1955, “transcription” became a dirty word. Pianists who played transcriptions were ridiculed. The new generation of pianists was unbearably pedantic, and their interpretations were boring and uninspired; in other words, transcriptions were but one casualty of the “urtext” age.

A Silly Argument: Serious musicians realize there’s nothing evil about a transcription, provided it was created by a skilled musician. The pedantic pianists (like Ruth Slenczynska)—who foolishly condemn all transcriptions—should examine Johann Sebastian Bach’s Violin Concerto in E Major (BWV 1042) and his Harpsichord Concerto in D Major (BWV 1054). The reason I mention those two will be obvious to anyone who listens to a few bars of each. Ferruccio Busoni pointed out the inconsistency of those who denigrate arrangements yet praise variations as “original” compositions:

Strangely enough, the variation-form is highly esteemed by the Worshippers of the Letter. That is singular; for the variation-form when built upon a borrowed theme produces a whole series of “arrangements” which, besides, are least respectful when most ingenious. So the arrangement is not good, because it varies the original; and the variation is good, although it “arranges” the original.

Swingle Singers: Busoni was certainly correct. Yet our current zeitgeist says transcriptions are “bad” while Theme-Variations (by Beethoven, Rachmaninoff, Liszt, Paganini, Brahms, and so forth) are “good.” On the other hand, I would never assert that every transcription ever made is valid. One group that leaves me mystified is the Swingle Singers. Their singing technique is excellent, but several of their transcriptions strike me as rather odd and unsatisfactory. The beginning of this Partita is interesting, but then it goes crazy with “scat” singing:

If you Google “Bach Swingle Singers” you’ll find tons of transcriptions. You can make up your own mind if they work.

The Passage Of Time: Speaking of how music is often a result of the zeitgeist… In 1856, the feast of the Most Sacred Heart of Jesus was prescribed for the universal Church. Later on, Pope Pius XI gave it an octave and raised it to the same rank as the feasts of Christmas and Ascension. It was assigned a new Mass formula and Office by a decree of 29 January 1929. If one takes the time to examine the ALLELUIA VERSE “Tóllite Jugum,” one will see how the melismatic morae vocis are in perfect correspondence with the rhythmic markings of Dom Mocquereau. This should not surprise us, because in 1929 such plainsong adaptations were created by the Abbey of Solesmes. That is to say, the Vatican Commission ceased to exist (officially) in 1914, and from that point forward the work was given over to the Abbey of Solesmes. In other words, don’t expect to find these propers in a Graduale from 1908.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Mora Vocis, Most Sacred Heart of Jesus, Ruth Slenczynska, Swingle Singers Bach Last Updated: May 2, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“One can still have silence even during the Canon, since one is not obliged to recite the Canon audibly at all times. A quieter, less powerful tone of voice will always permit an opportunity for personal, silent prayer.”

— Joseph Cardinal Frings (25-jan-1968), patron of “Consociatio Internationalis Musicae Sacrae” (papal church music association)

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  • “Puzzling Comment” • By A Respected FSSP Priest
  • New Bulletin Article • “12 October 2025”

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