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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A “Dirty” Word (For Musicians)

Jeff Ostrowski · April 30, 2022

IME PASSES and musical fashions change. Years ago, the great pianists played transcriptions on every single one of their programs. But around the year 1955, “transcription” became a dirty word. Pianists who played transcriptions were ridiculed. The new generation of pianists was unbearably pedantic, and their interpretations were boring and uninspired; in other words, transcriptions were but one casualty of the “urtext” age.

A Silly Argument: Serious musicians realize there’s nothing evil about a transcription, provided it was created by a skilled musician. The pedantic pianists (like Ruth Slenczynska)—who foolishly condemn all transcriptions—should examine Johann Sebastian Bach’s Violin Concerto in E Major (BWV 1042) and his Harpsichord Concerto in D Major (BWV 1054). The reason I mention those two will be obvious to anyone who listens to a few bars of each. Ferruccio Busoni pointed out the inconsistency of those who denigrate arrangements yet praise variations as “original” compositions:

Strangely enough, the variation-form is highly esteemed by the Worshippers of the Letter. That is singular; for the variation-form when built upon a borrowed theme produces a whole series of “arrangements” which, besides, are least respectful when most ingenious. So the arrangement is not good, because it varies the original; and the variation is good, although it “arranges” the original.

Swingle Singers: Busoni was certainly correct. Yet our current zeitgeist says transcriptions are “bad” while Theme-Variations (by Beethoven, Rachmaninoff, Liszt, Paganini, Brahms, and so forth) are “good.” On the other hand, I would never assert that every transcription ever made is valid. One group that leaves me mystified is the Swingle Singers. Their singing technique is excellent, but several of their transcriptions strike me as rather odd and unsatisfactory. The beginning of this Partita is interesting, but then it goes crazy with “scat” singing:

If you Google “Bach Swingle Singers” you’ll find tons of transcriptions. You can make up your own mind if they work.

The Passage Of Time: Speaking of how music is often a result of the zeitgeist… In 1856, the feast of the Most Sacred Heart of Jesus was prescribed for the universal Church. Later on, Pope Pius XI gave it an octave and raised it to the same rank as the feasts of Christmas and Ascension. It was assigned a new Mass formula and Office by a decree of 29 January 1929. If one takes the time to examine the ALLELUIA VERSE “Tóllite Jugum,” one will see how the melismatic morae vocis are in perfect correspondence with the rhythmic markings of Dom Mocquereau. This should not surprise us, because in 1929 such plainsong adaptations were created by the Abbey of Solesmes. That is to say, the Vatican Commission ceased to exist (officially) in 1914, and from that point forward the work was given over to the Abbey of Solesmes. In other words, don’t expect to find these propers in a Graduale from 1908.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Mora Vocis, Most Sacred Heart of Jesus, Ruth Slenczynska, Swingle Singers Bach Last Updated: May 2, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“In my capacity as the prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, I continue to remind all that the celebration toward the East (versus orientem) is authorized by the rubrics of the missal, which specify the moments when the celebrant must turn toward the people. A particular authorization is, therefore, not needed to celebrate Mass facing the Lord.”

— ‘Robert Cardinal Sarah, 23 May 2016’

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