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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • “Two Easy Advent Hymns”

Andrea Leal · November 27, 2021

F YOU’RE INTERESTED in adding a new hymn into your Advent repertoire, Ecce Clara Vox Intonat is one that can be learned without too much difficulty. A quick YouTube search will provide a plethora of recordings to help you learn it. You can access a poetic translation; I also provide a literal translation—see below—by Father Joesph Connelly, who served as professor of Gregorian Chant at Saint Mary’s Seminary (New Oscott, Birmingham) from 1934-1956.

*  PDF Download • Vox Clara Ecce Intonat
—Easy Gregorian Hymn for Advent.

Literal Translation:
1. The Baptist’s message of rebuke rings loud and clear through all the world of darkness: Away with dreams of darkness. Jesus, the light, is shining in the sky.
2. Let the slothful soul now arise and no longer lie earth-bound, for a new sun is now shining, Christ, Who will take away every sin.
3. Behold the Lamb is sent to us to pay freely the debt we owe. Therefore let all of us together, with tears of sorrow, ask for His pardon…
4. So that when He comes in glory at the end of time and causes fear in all hearts, He will not then punish us, as our sins deserve, but in His pity be our protector.

A Little History: Ecce Clara Vox Intonat seems to have originated in the 6th century, and is sometimes attributed to St. Ambrose. It has historically been used during the Office of Lauds during Advent, but when you read through the translation you might agree that it could certainly be sung during Sunday Masses in Advent, perhaps especially during the 3rd Sunday of Advent in the Extraordinary Form where the Gospel quotes John the Baptist saying, “I am the voice of one crying out in the wilderness, make straight the way of the Lord…” (John 1: 19-28)

REMINDER: If you want one more easy hymn to sing during Advent, why not try the Gaude, Dei Genitrix? It is also quite appropriate to the Advent season.

*  PDF Download • Gaude Dei Genitrix
—Easy Gregorian Hymn for Advent.

Rejoice, Mother of God, spotless Virgin;
rejoice, for thou hast received joy from the Angel;
rejoice, thou hast brought forth the splendor of eternal light; Mother, Rejoice;
rejoice, Virgin Mother of God;
thou only art Mother and Virgin;
all creation praises thee,
Mother of the Light;
be for us, we pray,
a perpetual intercessor.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Ecce Clara Vox Intonat, Gaude Dei Genitrix, HYMN Gaude Dei Genetrix Last Updated: November 27, 2021

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About Andrea Leal

Andrea Leal is a wife and homeschooling mother of 6 children. She serves as choir director for the Traditional Latin Mass in Las Vegas.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“If we continue to tolerate sad examples of liturgical abnormalities, experimentation, abuse, and simply poor-quality liturgies, why should we single out those connected to the ancient rites of the Church for special vigilance? It just doesn’t seem right.”

— An Example of a response (sent to Pope Francis) Re: the TLM

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