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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Breaking! • Cardinal Cupich Bans “Hail, Mary” Prayer

Jeff Ostrowski · August 27, 2021

N THE CHURCH of Saint Joseph (Libertyville, Illinois), Archbishop Blase J. Cupich has banned the HAIL MARY (“Angelic Salutation”) from being prayed after Mass is over. We are not aware of any Church legislation which prohibits saying the “Hail, Mary” after Mass, but Cardinal Cupich seems not to care. Indeed, pretty much anything can be done after Mass is over: A Hymn; An Organ Postlude; A Prayer; and so forth. Cardinal Cupich has also ordered an end to praying the “Saint Michael the Archangel Prayer” after Mass:

The Jesuit Martyrs of North America—Saint Isaac Jogues, Saint Noël Chabanel, Saint Jean de Brébeuf, Saint Gabriel Lalemant, Saint Charles Garnier, Saint Antoine Daniel, Saint René Goupil, and Saint Jean de Lalande—had a tremendous devotion to Our Lady, the Blessed Virgin Mary. They dedicated their main mission to her: “Sault Sainte Marie.” Mary, the mother of God, is very powerful. This action on the part of Cardinal Cupich seems a huge mistake. Meanwhile, we are not aware of any statement by Cardinal Cupich condemning things like this:

And why is something like this (see below) allowed in the Archdiocese of Chicago?

UPDATE (28 August 2021):

There appears to be some form of “damage control” underway.

(1) From the Catholic News Agency we read: “CNA asked Torres-Fuentes in an email who gave him the directive to cease the Prayer to St. Michael and the Hail Mary after Mass, but received no response.” Furthermore, the Archdiocese has not responded to CNS request for dialogue.

(2) The Pastor issued a statement suggesting that perhaps the HAIL MARY (and Saint Michael Prayer) had become “an imposition on the rest of the faithful in the Church who have a right to remain at the end of Mass to pray privately as they wish.” But this doesn’t seem to make any sense because those two prayers are incredibly brief. Moreover, no liturgical book guarantees this alleged “right to remain at the end of Mass to pray privately as they wish.”

(3) The Pastor also said: “In accord with sound liturgical practice and in keeping with archdiocesan norms, which I personally confirmed with the Cardinal, the recitation of prayers must never interfere with, interrupt or distract from the public liturgy of the Church.” But this cannot apply here, because we are talking about something that happens when Mass is already finished.

(4) The Novus Ordo includes numerous spots where the priest is allowed to “improvise” (according to the official rubrics). But there is nothing that speaks to what happens after Mass is already over. Contrary to what the Pastor said, the “public liturgy of the Church” does not include the time after Mass is already finished.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Archbishop Blase J Cupich, Hail Mary Prayer Banned, St Michael Prayer Banned Last Updated: August 29, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

But the revisers did not leave them altogether untouched. Saint Ambrose had to be “corrected.” The Iste confessor was greatly altered and the hymn for the Dedication of a Church, which no one ought to have touched, was in fact completely recast in a new meter.

— Father Joseph Connelly

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