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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Breaking! • Cardinal Cupich Bans “Hail, Mary” Prayer

Jeff Ostrowski · August 27, 2021

N THE CHURCH of Saint Joseph (Libertyville, Illinois), Archbishop Blase J. Cupich has banned the HAIL MARY (“Angelic Salutation”) from being prayed after Mass is over. We are not aware of any Church legislation which prohibits saying the “Hail, Mary” after Mass, but Cardinal Cupich seems not to care. Indeed, pretty much anything can be done after Mass is over: A Hymn; An Organ Postlude; A Prayer; and so forth. Cardinal Cupich has also ordered an end to praying the “Saint Michael the Archangel Prayer” after Mass:

The Jesuit Martyrs of North America—Saint Isaac Jogues, Saint Noël Chabanel, Saint Jean de Brébeuf, Saint Gabriel Lalemant, Saint Charles Garnier, Saint Antoine Daniel, Saint René Goupil, and Saint Jean de Lalande—had a tremendous devotion to Our Lady, the Blessed Virgin Mary. They dedicated their main mission to her: “Sault Sainte Marie.” Mary, the mother of God, is very powerful. This action on the part of Cardinal Cupich seems a huge mistake. Meanwhile, we are not aware of any statement by Cardinal Cupich condemning things like this:

And why is something like this (see below) allowed in the Archdiocese of Chicago?

UPDATE (28 August 2021):

There appears to be some form of “damage control” underway.

(1) From the Catholic News Agency we read: “CNA asked Torres-Fuentes in an email who gave him the directive to cease the Prayer to St. Michael and the Hail Mary after Mass, but received no response.” Furthermore, the Archdiocese has not responded to CNS request for dialogue.

(2) The Pastor issued a statement suggesting that perhaps the HAIL MARY (and Saint Michael Prayer) had become “an imposition on the rest of the faithful in the Church who have a right to remain at the end of Mass to pray privately as they wish.” But this doesn’t seem to make any sense because those two prayers are incredibly brief. Moreover, no liturgical book guarantees this alleged “right to remain at the end of Mass to pray privately as they wish.”

(3) The Pastor also said: “In accord with sound liturgical practice and in keeping with archdiocesan norms, which I personally confirmed with the Cardinal, the recitation of prayers must never interfere with, interrupt or distract from the public liturgy of the Church.” But this cannot apply here, because we are talking about something that happens when Mass is already finished.

(4) The Novus Ordo includes numerous spots where the priest is allowed to “improvise” (according to the official rubrics). But there is nothing that speaks to what happens after Mass is already over. Contrary to what the Pastor said, the “public liturgy of the Church” does not include the time after Mass is already finished.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Archbishop Blase J Cupich, Hail Mary Prayer Banned, St Michael Prayer Banned Last Updated: August 29, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday—1 March 2026—the 2nd Sunday of Lent (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the flourishing feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Particularly Beautiful
    The 2nd Sunday of Lent has magnificent propers. Its INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

After ordering the bishops to appoint in each diocese “special commission of persons who are really competent in the matter, to whom they will entrust the duty of watching over the music performed in the churches in whatever way may seem most advisable,” Pope Pius X continues—“this commission will insist on the music being not only good in itself, but also proportionate to the capacity of the singers, so that it may be always well executed.”

— Dom Alphege Shebbeare (Downside Review)

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