• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Breaking! • Cardinal Cupich Bans “Hail, Mary” Prayer

Jeff Ostrowski · August 27, 2021

N THE CHURCH of Saint Joseph (Libertyville, Illinois), Archbishop Blase J. Cupich has banned the HAIL MARY (“Angelic Salutation”) from being prayed after Mass is over. We are not aware of any Church legislation which prohibits saying the “Hail, Mary” after Mass, but Cardinal Cupich seems not to care. Indeed, pretty much anything can be done after Mass is over: A Hymn; An Organ Postlude; A Prayer; and so forth. Cardinal Cupich has also ordered an end to praying the “Saint Michael the Archangel Prayer” after Mass:

The Jesuit Martyrs of North America—Saint Isaac Jogues, Saint Noël Chabanel, Saint Jean de Brébeuf, Saint Gabriel Lalemant, Saint Charles Garnier, Saint Antoine Daniel, Saint René Goupil, and Saint Jean de Lalande—had a tremendous devotion to Our Lady, the Blessed Virgin Mary. They dedicated their main mission to her: “Sault Sainte Marie.” Mary, the mother of God, is very powerful. This action on the part of Cardinal Cupich seems a huge mistake. Meanwhile, we are not aware of any statement by Cardinal Cupich condemning things like this:

And why is something like this (see below) allowed in the Archdiocese of Chicago?

UPDATE (28 August 2021):

There appears to be some form of “damage control” underway.

(1) From the Catholic News Agency we read: “CNA asked Torres-Fuentes in an email who gave him the directive to cease the Prayer to St. Michael and the Hail Mary after Mass, but received no response.” Furthermore, the Archdiocese has not responded to CNS request for dialogue.

(2) The Pastor issued a statement suggesting that perhaps the HAIL MARY (and Saint Michael Prayer) had become “an imposition on the rest of the faithful in the Church who have a right to remain at the end of Mass to pray privately as they wish.” But this doesn’t seem to make any sense because those two prayers are incredibly brief. Moreover, no liturgical book guarantees this alleged “right to remain at the end of Mass to pray privately as they wish.”

(3) The Pastor also said: “In accord with sound liturgical practice and in keeping with archdiocesan norms, which I personally confirmed with the Cardinal, the recitation of prayers must never interfere with, interrupt or distract from the public liturgy of the Church.” But this cannot apply here, because we are talking about something that happens when Mass is already finished.

(4) The Novus Ordo includes numerous spots where the priest is allowed to “improvise” (according to the official rubrics). But there is nothing that speaks to what happens after Mass is already over. Contrary to what the Pastor said, the “public liturgy of the Church” does not include the time after Mass is already finished.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles Tagged With: Archbishop Blase J Cupich, Hail Mary Prayer Banned, St Michael Prayer Banned Last Updated: August 29, 2021

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Although some may not understand what is being sung, they understand why it is being sung, that is, for the praise of God, and this is enough, even if the faithful do not strictly speaking sing in order to rouse their devotion.”

— Saint Thomas Aquinas

Recent Posts

  • Ending Good Friday on “Mi” … ?
  • “Innsbruck Hymn” • Bach Saint Matthew Passion
  • Stumped by “Episcopalian Hymnal” (1910)
  • Dr. Tappan • Answers + Analysis: My “Inquiry” For Music Directors (3,087 words)
  • Eucharistic Hymns for Your Choir

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.