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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Breaking! • Cardinal Cupich Bans “Hail, Mary” Prayer

Jeff Ostrowski · August 27, 2021

N THE CHURCH of Saint Joseph (Libertyville, Illinois), Archbishop Blase J. Cupich has banned the HAIL MARY (“Angelic Salutation”) from being prayed after Mass is over. We are not aware of any Church legislation which prohibits saying the “Hail, Mary” after Mass, but Cardinal Cupich seems not to care. Indeed, pretty much anything can be done after Mass is over: A Hymn; An Organ Postlude; A Prayer; and so forth. Cardinal Cupich has also ordered an end to praying the “Saint Michael the Archangel Prayer” after Mass:

The Jesuit Martyrs of North America—Saint Isaac Jogues, Saint Noël Chabanel, Saint Jean de Brébeuf, Saint Gabriel Lalemant, Saint Charles Garnier, Saint Antoine Daniel, Saint René Goupil, and Saint Jean de Lalande—had a tremendous devotion to Our Lady, the Blessed Virgin Mary. They dedicated their main mission to her: “Sault Sainte Marie.” Mary, the mother of God, is very powerful. This action on the part of Cardinal Cupich seems a huge mistake. Meanwhile, we are not aware of any statement by Cardinal Cupich condemning things like this:

And why is something like this (see below) allowed in the Archdiocese of Chicago?

UPDATE (28 August 2021):

There appears to be some form of “damage control” underway.

(1) From the Catholic News Agency we read: “CNA asked Torres-Fuentes in an email who gave him the directive to cease the Prayer to St. Michael and the Hail Mary after Mass, but received no response.” Furthermore, the Archdiocese has not responded to CNS request for dialogue.

(2) The Pastor issued a statement suggesting that perhaps the HAIL MARY (and Saint Michael Prayer) had become “an imposition on the rest of the faithful in the Church who have a right to remain at the end of Mass to pray privately as they wish.” But this doesn’t seem to make any sense because those two prayers are incredibly brief. Moreover, no liturgical book guarantees this alleged “right to remain at the end of Mass to pray privately as they wish.”

(3) The Pastor also said: “In accord with sound liturgical practice and in keeping with archdiocesan norms, which I personally confirmed with the Cardinal, the recitation of prayers must never interfere with, interrupt or distract from the public liturgy of the Church.” But this cannot apply here, because we are talking about something that happens when Mass is already finished.

(4) The Novus Ordo includes numerous spots where the priest is allowed to “improvise” (according to the official rubrics). But there is nothing that speaks to what happens after Mass is already over. Contrary to what the Pastor said, the “public liturgy of the Church” does not include the time after Mass is already finished.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Archbishop Blase J Cupich, Hail Mary Prayer Banned, St Michael Prayer Banned Last Updated: August 29, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski
    PDF • “Lectionary Comparison Chart”
    Various shell corporations (in an effort to make money selling Sacred Scripture) have tinkered with the LECTIONARY texts in a way that’s shameful. It’s no wonder Catholics in the pews know so few Bible passages by heart. Without authorization, these shell corporations pervert the official texts. Consider the Responsorial Psalm for the 1st Sunday of Advent (Year A). If you download this PDF comparison chart you’ll notice each country randomly omits certain sections. Such tinkering has gone on for 60+ years—and it’s reprehensible.
    —Corpus Christi Watershed
    Monsignor Klaus Gamber Speaks!
    An interesting quotation from the eminent liturgist, Monsignor Klaus Gamber (d. 1989): “According to canon law, a person’s affiliation with a particular liturgical rite is determined by that person’s rite of baptism. Given that the liturgical reforms of Pope Paul VI created a de facto new rite, one could assert that those among the faithful who were baptized according to the traditional Roman rite have the right to continue following that rite; just as priests who were ordained according to the traditional Ordo have the right to exercise the very rite that they were ordained to celebrate.”
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

The liturgical reform bears absolutely no relation to what is called “desacralization” and in no way intends to lend support to the phenomenon of “secularizing the world.” Accordingly the rites must retain their dignity, spirit of reverence, and sacred character.

— Sacred Congregation for Divine Worship (5 September 1970)

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  • (Part 2) • Did they simplify this hymn?
  • PDF • “Lectionary Comparison Chart”

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