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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily: 13th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · August 21, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

N SOME OCCASIONS, the Holy Sacrifice of the Mass is referred to as “The Eucharist.” If you have ever attended a retreat or conference, often the term “Celebration of the Eucharist” will be used to designate the time that Mass will be offered. This isn’t wrong; it’s just emphasizing one aspect of the Mass—namely the idea of “giving thanks”—and applying it to the entire ceremony.

Words of Consecration: If you pay close attention to what are known as the words of consecration, you may notice that mention is made of Jesus ‘giving thanks’ before He actually changed the bread and wine into His very Self at the last Supper. Remember this was the first occasion that what we know as the ‘Mass’ was actually said or offered. I remember that, as a child, I started to use a missal while attending Mass and was a bit puzzled by these words. Here Jesus is depicted as ‘giving thanks’ on the very night before he was to suffer and experience his sufferings and death. Why would Jesus do such a thing? In my childish way of thinking, I would have thought Jesus would have prayed to be spared having to suffer and die for us.

The Mass: Without going into a long explanation, I can briefly say that Jesus knew that by His sufferings and death, He would be offering the greatest act of “giving thanks.” (Incidentally that is the etymological meaning of the word ‘Eucharist.’)

Healing of those with leprosy: Perhaps the main lesson we can learn from today’s Gospel episode is the reminder that we too should give thanks to God for all He has given us. In the Mass—when Jesus’ actual sacrifice of Himself to atone for our sins is made re-present—we have the opportunity to thanks God for all He has given us. Incidentally, that can and should include things that may not at first appear pleasant to us.

Hidden Blessings: For reasons I don’t fully understand, some people—whenever they say the Lord’s Prayer—believe the words “Thy will be done” actually mean “My will be done…” At the time some misfortune may happen to us, it will not appear pleasant or even beneficial. But God is able to foresee the eternal reward we are going to receive for any hardship we undergo in our lives. And we, too, will be forever thanking God when we are in heaven, enjoying the reward for such hardships. That is what Jesus did the night before He suffered and died for us. He even thanked His heavenly Father for giving him the opportunity to suffer and die for our sins.

Thanksgiving: If you have the praiseworthy custom of going to Mass on Thanksgiving Day, you will probably think about thanking God. But really, this idea or thought should be there every time we go to Mass—not necessarily just on Thanksgiving Day.

Think positive: In giving thanks, I feel it is always important that we think positive; that we thank God for all He has given us. And how much is that? Really, it is everything we have. We would not even exist if it were not for God.

Mass: Fortunately for us, the Mass has many opportunities for saying or doing acts of thanksgiving. The Mass has many prayers and opportunities also for us to adore God, as well as to ask God for what we think we may need. It even has opportunities for us to express sorrow for any wrong we may have done. We may criticize those nine men cured of their illness who did not return to thank Jesus for curing them; but when we fail to thank God for all He has given us, we are being like them. So don’t let your failure to thank God for all you have received show your lack of gratitude. +

INTROIT for the 13th Sunday after Pentecost: “Remember, Lord, thy covenant…”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: 13th Sunday after Pentecost, Valentine Young SERMON Last Updated: August 21, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The authority of the Pope is not unlimited. It is at the service of Sacred Tradition. Still less is any kind of general ‘freedom’ of manufacture, degenerating into spontaneous improvisation, compatible with the essence of faith and liturgy. The greatness of the liturgy depends—we shall have to repeat this frequently—on its lack of spontaneity.”

— Josef Cardinal Ratzinger (2000)

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