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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily: 13th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · August 21, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

N SOME OCCASIONS, the Holy Sacrifice of the Mass is referred to as “The Eucharist.” If you have ever attended a retreat or conference, often the term “Celebration of the Eucharist” will be used to designate the time that Mass will be offered. This isn’t wrong; it’s just emphasizing one aspect of the Mass—namely the idea of “giving thanks”—and applying it to the entire ceremony.

Words of Consecration: If you pay close attention to what are known as the words of consecration, you may notice that mention is made of Jesus ‘giving thanks’ before He actually changed the bread and wine into His very Self at the last Supper. Remember this was the first occasion that what we know as the ‘Mass’ was actually said or offered. I remember that, as a child, I started to use a missal while attending Mass and was a bit puzzled by these words. Here Jesus is depicted as ‘giving thanks’ on the very night before he was to suffer and experience his sufferings and death. Why would Jesus do such a thing? In my childish way of thinking, I would have thought Jesus would have prayed to be spared having to suffer and die for us.

The Mass: Without going into a long explanation, I can briefly say that Jesus knew that by His sufferings and death, He would be offering the greatest act of “giving thanks.” (Incidentally that is the etymological meaning of the word ‘Eucharist.’)

Healing of those with leprosy: Perhaps the main lesson we can learn from today’s Gospel episode is the reminder that we too should give thanks to God for all He has given us. In the Mass—when Jesus’ actual sacrifice of Himself to atone for our sins is made re-present—we have the opportunity to thanks God for all He has given us. Incidentally, that can and should include things that may not at first appear pleasant to us.

Hidden Blessings: For reasons I don’t fully understand, some people—whenever they say the Lord’s Prayer—believe the words “Thy will be done” actually mean “My will be done…” At the time some misfortune may happen to us, it will not appear pleasant or even beneficial. But God is able to foresee the eternal reward we are going to receive for any hardship we undergo in our lives. And we, too, will be forever thanking God when we are in heaven, enjoying the reward for such hardships. That is what Jesus did the night before He suffered and died for us. He even thanked His heavenly Father for giving him the opportunity to suffer and die for our sins.

Thanksgiving: If you have the praiseworthy custom of going to Mass on Thanksgiving Day, you will probably think about thanking God. But really, this idea or thought should be there every time we go to Mass—not necessarily just on Thanksgiving Day.

Think positive: In giving thanks, I feel it is always important that we think positive; that we thank God for all He has given us. And how much is that? Really, it is everything we have. We would not even exist if it were not for God.

Mass: Fortunately for us, the Mass has many opportunities for saying or doing acts of thanksgiving. The Mass has many prayers and opportunities also for us to adore God, as well as to ask God for what we think we may need. It even has opportunities for us to express sorrow for any wrong we may have done. We may criticize those nine men cured of their illness who did not return to thank Jesus for curing them; but when we fail to thank God for all He has given us, we are being like them. So don’t let your failure to thank God for all you have received show your lack of gratitude. +

INTROIT for the 13th Sunday after Pentecost: “Remember, Lord, thy covenant…”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: 13th Sunday after Pentecost, Valentine Young SERMON Last Updated: August 21, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    💲 5.00 💵
    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
    —Corpus Christi Watershed
    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The following question is asked by the Most Reverend Lord Bishop of the Diocese of Chur: May this Diocese’s ancient custom be continued of having the Celebrant in Sung Masses (excepting more solemn Masses) intone the Credo and when he is finished reciting it going on immediately to the offertory and finishing it while the credo is being sung by the choir?” (Dubium of Dec 1909)

— 11 December 1909

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