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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Homily: 10th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · August 1, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

HEN WE FRANCISCANS were novices at St. Anthony Friary on Colerain Ave in Cincinnati, OH, we used to go to two Masses each day: one at 6:00AM and one at 8:00AM. The 6:00AM was a Low Mass; the 8:00AM was a High Mass. On Sundays, the priests did not usually preach at the 6:00AM Mass, because very few people from the outside attended that Mass. He would, however, read the Epistle and Gospel in English for the few attending. On this particular Sunday, the priest himself may have been particularly tired because he ended the Gospel by saying: “But he who humbles himself shall be exhausted.” Now that caused us novices even to smile a bit. I don’t know if good Fr. John de Deo, who was celebrating that Mass was ever made aware of his faux pas or not.

Teaching humility: One of Jesus’ main purpose in telling this story or parable was to teach us to practice humility. And Jesus chose one of the most difficult parts of practicing humility: the ability—or shall I say “the guts”—to admit that one has done something wrong. It takes humility to be willing and able to admit: “I have done something wrong.” Our natural reaction is either to deny it, or to try to excuse it, or to cover it up. But simply to come out and say that one has does something wrong takes real virtue. And unfortunately this virtue often seems to be lacking in people who have high positions of authority. And waiting for them to change is like waiting for a very hot place to freeze over. It just isn’t going to.

Practicing humility: But our concentration should be on how we can practice humility—and not on how to give advice to others on how to practice humility. The latter would be a perfect opportunity for frustration and failure. Jesus uses a simple example of two different men: One was proud, who didn’t even see his own faults and saw quite easily the sins and failings of others. The other readily saw his own faults and failings, and took the best approach he could. He begged God for mercy and forgiveness. He didn’t try to make up any excuses for his sins. Ant that is what God likes to hear. Psalm 138 speaks about God knowing our inmost thoughts and desires. God even knows when we go to bed and when we get up.

Contact: Perhaps I bore you with my idea of prayer being “time you are willing to spend with God.” Today’s Gospel parable gives us a nice example of some of the things that we can say when we are spending time with God. Of course you can say formal prayers, out of a book if you want to. But you can also talk to God in your own words. The conversations of these two men today are good examples, although I don’t recommend that you spend your time with God, telling Him how good you think you are. It will probably make God laugh. But you can talk to God about that problem you are having, such as “just not liking a certain person,” or having a hard time forgiving a wrong that was done to you. In other words you can talk to God about anything. But I would not use too much time telling Him how good you think you are. I think God might get bored with that! Just kidding!

A suggestion: Maybe you could take one area or point from today’s Gospel lesson and try to focus on it for the coming year, especially if there is something that seems to need attention. We will be having this same Gospel more or less around the same time next year; see if there’s any improvement. I would consider my suggestion successful if just one person “took me up on it.” I’m going to try and make it part of my daily Holy Hour or visit with Jesus. +

INTROIT: “When I cried to the Lord He heard my voice…”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: 10th Sunday after Pentecost, Valentine Young SERMON Last Updated: August 1, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Participation” in the Mass does not mean hearing our own voices. It means God hearing our voices. Only He knows who is “participating” at Mass. I believe, to compare small things with great, that I “participate” in a work of art when I study it and love it silently.

— Evelyn Waugh

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