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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily: 10th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · August 1, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

HEN WE FRANCISCANS were novices at St. Anthony Friary on Colerain Ave in Cincinnati, OH, we used to go to two Masses each day: one at 6:00AM and one at 8:00AM. The 6:00AM was a Low Mass; the 8:00AM was a High Mass. On Sundays, the priests did not usually preach at the 6:00AM Mass, because very few people from the outside attended that Mass. He would, however, read the Epistle and Gospel in English for the few attending. On this particular Sunday, the priest himself may have been particularly tired because he ended the Gospel by saying: “But he who humbles himself shall be exhausted.” Now that caused us novices even to smile a bit. I don’t know if good Fr. John de Deo, who was celebrating that Mass was ever made aware of his faux pas or not.

Teaching humility: One of Jesus’ main purpose in telling this story or parable was to teach us to practice humility. And Jesus chose one of the most difficult parts of practicing humility: the ability—or shall I say “the guts”—to admit that one has done something wrong. It takes humility to be willing and able to admit: “I have done something wrong.” Our natural reaction is either to deny it, or to try to excuse it, or to cover it up. But simply to come out and say that one has does something wrong takes real virtue. And unfortunately this virtue often seems to be lacking in people who have high positions of authority. And waiting for them to change is like waiting for a very hot place to freeze over. It just isn’t going to.

Practicing humility: But our concentration should be on how we can practice humility—and not on how to give advice to others on how to practice humility. The latter would be a perfect opportunity for frustration and failure. Jesus uses a simple example of two different men: One was proud, who didn’t even see his own faults and saw quite easily the sins and failings of others. The other readily saw his own faults and failings, and took the best approach he could. He begged God for mercy and forgiveness. He didn’t try to make up any excuses for his sins. Ant that is what God likes to hear. Psalm 138 speaks about God knowing our inmost thoughts and desires. God even knows when we go to bed and when we get up.

Contact: Perhaps I bore you with my idea of prayer being “time you are willing to spend with God.” Today’s Gospel parable gives us a nice example of some of the things that we can say when we are spending time with God. Of course you can say formal prayers, out of a book if you want to. But you can also talk to God in your own words. The conversations of these two men today are good examples, although I don’t recommend that you spend your time with God, telling Him how good you think you are. It will probably make God laugh. But you can talk to God about that problem you are having, such as “just not liking a certain person,” or having a hard time forgiving a wrong that was done to you. In other words you can talk to God about anything. But I would not use too much time telling Him how good you think you are. I think God might get bored with that! Just kidding!

A suggestion: Maybe you could take one area or point from today’s Gospel lesson and try to focus on it for the coming year, especially if there is something that seems to need attention. We will be having this same Gospel more or less around the same time next year; see if there’s any improvement. I would consider my suggestion successful if just one person “took me up on it.” I’m going to try and make it part of my daily Holy Hour or visit with Jesus. +

INTROIT: “When I cried to the Lord He heard my voice…”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: 10th Sunday after Pentecost, Valentine Young SERMON Last Updated: August 1, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

The Council of Trent taught: “In this divine sacrifice which takes place at Mass, the same Christ is present and is immolated in an unbloody manner, Who once on the Cross offered Himself in a bloody manner. For the victim is one and the same, now offering through the ministry of priests, Who then offered Himself on the Cross; only the manner of offering is different” (Session XXII, cap. 2, Denzinger, n. 940).

— Pope Pius XII (2 November 1954)

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