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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Attack on “Female Organists” • (Not Kidding)

Jeff Ostrowski · June 17, 2021

HOSE WHO HAVE HEARD recordings of the Texas Boys Choir as directed by George Bragg in the 1970s (or the Vienna Boys Choir, or the London Oratory Schola, or similar groups) already know boys’ choirs can produce a splendid sound. At the same time, I’ve had the pleasure of conducting of choirs consisting of young women—and I would put those gorgeous voices up against any choir; period. In terms of whether women’s choirs are inferior to boys’ choirs: certainly not! That’s an old wives’ tale (pardon the pun). A boys’ choir has a particular sound, and so does a women’s choir. Competent conductors know the value of each. For serious musicians, “different” doesn’t necessarily mean “better.”

Confusing Controversy: A fascinating controversy raged for many decades after Pope Pius X issued Tra le sollecitudini in 1903. Confusion reigned regarding whether women were allowed to sing during High Mass…and hundreds of articles were published. One article was written by a bishop claiming to have spoken personally to Pope Pius X, who supposedly confirmed women could sing in choirs if insufficient boys were available. Others—such as Father Carlo Rossini—violently disagreed that women could sing in choirs. The controversy raged until Pope Pius XII officially permitted female singers in §74 of “Musicæ Sacræ” (25 December 1955), a decision confirmed again in 1958. The 1955 decision, which ended the controversy, was sometimes called “The Choirmaster Christmas Present,” since it was issued on 25 December.

Proof: In 1938, Bishop Henry J. Althoff of Belleville (Illinois) gave an excellent example of what I’m talking about. Was the most serious problem in those days nuns playing the organ? Here’s what Bishop Althoff declared:

Preposterous Proposal: In September 1906—that is to say, eight years before the outbreak of World War I—someone using the fake name of “Wigornia” published an article promoting ideas I consider cockamamie. Essentially, WIGORNIA was saying females could never sing in the choir, but it would be praiseworthy for them to spend a lifetime studying music so that they could teach boys how to sing in the choir. Again, I find such an idea bonkers:

Our Ladies Sing Vespers: What’s interesting is that the article by WIGORNIA explicitly allowed women to sing the “psalms and hymns” at Vespers—which is what we do here in Los Angeles. The women alternate with the men…and it’s the most glorious thing you’ll ever hear! This is very traditional; singing Vespers by lay Catholics existed right up until the Second Vatican Council.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Pius X Banned Women Singers, Pius X Girl Singers, Pope Pius X Female Singers, Pope Pius X Forbid Women, Tra le sollecitudini, Women Singing In Choirs Last Updated: March 19, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • Communion for Sunday
    The COMMUNION ANTIPHON with fauxbourdon psalm verses for this coming Sunday (3 May 2026) is elegant and poignant. It’s such a shame it only comes every three years. This piece—along with all the musical scores for this coming Sunday, which is the 5th Sunday of Easter (Year A)—can be downloaded free of charge from the flourishing feasts website. By the way, how is it already 2026?
    —Jeff Ostrowski
    Season’s End Repertoire
    Looking at the REPERTOIRE SHEET until the end of the choral season, I see that I’ve fallen behind schedule. (The last three months have been extraordinarily busy.) As you know, I have been providing organ harmonies for all the ENTRANCE CHANTS—as well as rehearsal videos—and you can see I’m behind where I planned to be. Now I must make up lost ground. However, the choir picks up the ENTRANCE CHANT with ease, so I’m sure it will all work out. My ‘unofficial’ harmonizations are being posted each week at the flourishing feasts website.
    —Jeff Ostrowski
    PDF Download • “Funeral Procession”
    From a mediæval Book of Hours, I was sent this glorious depiction of a Roman Catholic funeral procession by Simon Bening (d. 1561). The image resolution is extremely high. I’m not sure I know of a more beautiful illustration of a mediæval church. And I love how the servers are wearing red and pink cassocks!
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

Dom Vitry never claimed chant could not be used successfully with English words. No one need take my word for it. He was a pioneer on the matter of vernacular adaptation, and I need only refer you to the many publications of his own “Fides Jubilans” press. What he said was that adaptation involved some mutilation, and that we were faced with one or the other.

— Monsignor Francis P. Schmitt (1963)

Recent Posts

  • PDF Download • Communion for Sunday
  • “Translating the Bible” • Msgr. Ronald Knox (1953)
  • Season’s End Repertoire
  • PDF Download • “Funeral Procession”
  • Re: The “Correct” Way To Sing Gregorian Chant

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