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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Homily: Sunday after the Ascension” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · May 15, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

HE GOSPEL for today is a portion of Jesus’ talk or discourse to His apostles after the Last Supper. You may recall this covers four chapters in St. John’s gospel; so it is rather long. The part about the Holy Spirit or Paraclete coming is the encouraging part. That word ‘Paraclete’ has a very special meaning. It means one who stands by you to support and help you. As far as I know, the only time it is used in the Bible is to refer to the Holy Spirit. Jesus realized that He was giving his Apostles a tremendous job to do after He left this world. They were to go through the world, preach Jesus’ message, and set up His Church.

The Paraclete’s aid: We know a few of the instructions or things that Jesus told His apostles and disciples to do after He ascended into heaven. He probably didn’t tell them the whole story because they would have been scared out of their wits. Imagine our Lord telling St. Peter that he would someday be preaching in Rome, the Capitol of the then world. Or telling Thomas that he was going to India. Thomas had probably never heard of India, or had the slightest idea of where it was or how to get there. And St. James going to Spain wasn’t necessarily a joy ride either. But that is where the Holy Spirit came in. He was with them, and He taught or inspired them as to what they were to teach and say. And (shall I say), we know the rest of the story. And yet these apostles sitting with our Lord at that last Supper, the night before our Lord died, didn’t have the slightest idea that this all was going to happen.

Reflect on our own lives: Maybe it would not be a bad idea for us—especially if we are a bit older—to reflect on our own lives, how they happened. Did our lives happen exactly as we planned? Maybe parts of them did. You may have married the person you intended…but apart from that. I wanted to become a Franciscan priest, and became one. But I certainly landed in places and assignments I never dreamed of being in. And I can say: none of them were of my own choosing. Each one had its own set of circumstances as to how it happened. Some of them were definitely the Holy Spirit at work.

The bad news: But then Jesus brings up also the bad news: viz. persecution. He tells us some will think they are doing the right thing by killing us. We haven’t suffered that kind of persecution…at least not yet. When we knew that we had a right to the Latin Mass and ceremonies, the Latin Mass wasn’t handed to us on a golden platter. We had to go through all kinds of hurdles or ‘non-sense’ to be able to have it. Some would still take it away from us, if they believed they could get away with it.

Being a faithful Catholic: And then if you still want to be an ordinary faithful Catholic and believe and act like Catholics have always believed and acted, you are treated as if you’re from a different century or mentally deranged—in some places at least. These are more or less “persecution from within.” Who knows when “persecution from without” is going to be knocking at our door.

The Holy Spirit: But take heart. The Holy Spirit is going to be with us. He will not let us down. We don’t have to worry about tomorrow, next week, or next year. God gives His grace each day. We just have to show up to receive it. +

INTROIT: “Hear, Lord, my voice, for I have cried out to thee, alleluia…”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Sunday Within Octave Ascension, Valentine Young SERMON Last Updated: May 15, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Franz Liszt was an eminent keyboard virtuoso but a dangerous example for the young. … As a composer he was terrible.”

— Clara Schumann

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