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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily: Sunday after the Ascension” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · May 15, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

HE GOSPEL for today is a portion of Jesus’ talk or discourse to His apostles after the Last Supper. You may recall this covers four chapters in St. John’s gospel; so it is rather long. The part about the Holy Spirit or Paraclete coming is the encouraging part. That word ‘Paraclete’ has a very special meaning. It means one who stands by you to support and help you. As far as I know, the only time it is used in the Bible is to refer to the Holy Spirit. Jesus realized that He was giving his Apostles a tremendous job to do after He left this world. They were to go through the world, preach Jesus’ message, and set up His Church.

The Paraclete’s aid: We know a few of the instructions or things that Jesus told His apostles and disciples to do after He ascended into heaven. He probably didn’t tell them the whole story because they would have been scared out of their wits. Imagine our Lord telling St. Peter that he would someday be preaching in Rome, the Capitol of the then world. Or telling Thomas that he was going to India. Thomas had probably never heard of India, or had the slightest idea of where it was or how to get there. And St. James going to Spain wasn’t necessarily a joy ride either. But that is where the Holy Spirit came in. He was with them, and He taught or inspired them as to what they were to teach and say. And (shall I say), we know the rest of the story. And yet these apostles sitting with our Lord at that last Supper, the night before our Lord died, didn’t have the slightest idea that this all was going to happen.

Reflect on our own lives: Maybe it would not be a bad idea for us—especially if we are a bit older—to reflect on our own lives, how they happened. Did our lives happen exactly as we planned? Maybe parts of them did. You may have married the person you intended…but apart from that. I wanted to become a Franciscan priest, and became one. But I certainly landed in places and assignments I never dreamed of being in. And I can say: none of them were of my own choosing. Each one had its own set of circumstances as to how it happened. Some of them were definitely the Holy Spirit at work.

The bad news: But then Jesus brings up also the bad news: viz. persecution. He tells us some will think they are doing the right thing by killing us. We haven’t suffered that kind of persecution…at least not yet. When we knew that we had a right to the Latin Mass and ceremonies, the Latin Mass wasn’t handed to us on a golden platter. We had to go through all kinds of hurdles or ‘non-sense’ to be able to have it. Some would still take it away from us, if they believed they could get away with it.

Being a faithful Catholic: And then if you still want to be an ordinary faithful Catholic and believe and act like Catholics have always believed and acted, you are treated as if you’re from a different century or mentally deranged—in some places at least. These are more or less “persecution from within.” Who knows when “persecution from without” is going to be knocking at our door.

The Holy Spirit: But take heart. The Holy Spirit is going to be with us. He will not let us down. We don’t have to worry about tomorrow, next week, or next year. God gives His grace each day. We just have to show up to receive it. +

INTROIT: “Hear, Lord, my voice, for I have cried out to thee, alleluia…”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Sunday Within Octave Ascension, Valentine Young SERMON Last Updated: May 15, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

I feel the greatest destroyer of peace today is abortion, because it is a direct war, a direct killing—direct murder by the mother herself. And we read in the Scripture, for God says very clearly: “Even if a mother could forget her child, I will not forget you: I have carved you in the palm of my hand.”

— Mother Theresa (11 Dec 1979)

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