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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily: Sunday after the Ascension” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · May 15, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

HE GOSPEL for today is a portion of Jesus’ talk or discourse to His apostles after the Last Supper. You may recall this covers four chapters in St. John’s gospel; so it is rather long. The part about the Holy Spirit or Paraclete coming is the encouraging part. That word ‘Paraclete’ has a very special meaning. It means one who stands by you to support and help you. As far as I know, the only time it is used in the Bible is to refer to the Holy Spirit. Jesus realized that He was giving his Apostles a tremendous job to do after He left this world. They were to go through the world, preach Jesus’ message, and set up His Church.

The Paraclete’s aid: We know a few of the instructions or things that Jesus told His apostles and disciples to do after He ascended into heaven. He probably didn’t tell them the whole story because they would have been scared out of their wits. Imagine our Lord telling St. Peter that he would someday be preaching in Rome, the Capitol of the then world. Or telling Thomas that he was going to India. Thomas had probably never heard of India, or had the slightest idea of where it was or how to get there. And St. James going to Spain wasn’t necessarily a joy ride either. But that is where the Holy Spirit came in. He was with them, and He taught or inspired them as to what they were to teach and say. And (shall I say), we know the rest of the story. And yet these apostles sitting with our Lord at that last Supper, the night before our Lord died, didn’t have the slightest idea that this all was going to happen.

Reflect on our own lives: Maybe it would not be a bad idea for us—especially if we are a bit older—to reflect on our own lives, how they happened. Did our lives happen exactly as we planned? Maybe parts of them did. You may have married the person you intended…but apart from that. I wanted to become a Franciscan priest, and became one. But I certainly landed in places and assignments I never dreamed of being in. And I can say: none of them were of my own choosing. Each one had its own set of circumstances as to how it happened. Some of them were definitely the Holy Spirit at work.

The bad news: But then Jesus brings up also the bad news: viz. persecution. He tells us some will think they are doing the right thing by killing us. We haven’t suffered that kind of persecution…at least not yet. When we knew that we had a right to the Latin Mass and ceremonies, the Latin Mass wasn’t handed to us on a golden platter. We had to go through all kinds of hurdles or ‘non-sense’ to be able to have it. Some would still take it away from us, if they believed they could get away with it.

Being a faithful Catholic: And then if you still want to be an ordinary faithful Catholic and believe and act like Catholics have always believed and acted, you are treated as if you’re from a different century or mentally deranged—in some places at least. These are more or less “persecution from within.” Who knows when “persecution from without” is going to be knocking at our door.

The Holy Spirit: But take heart. The Holy Spirit is going to be with us. He will not let us down. We don’t have to worry about tomorrow, next week, or next year. God gives His grace each day. We just have to show up to receive it. +

INTROIT: “Hear, Lord, my voice, for I have cried out to thee, alleluia…”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Sunday Within Octave Ascension, Valentine Young SERMON Last Updated: May 15, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Lamb of God” (Musical Setting)
    The MASS OF SAINT ANNE LINE has been quite popular ever since ROMAN MISSAL Third Edition was released circa 2011. You can now download the musical score (PDF) for this setting, placed into five (5) different keys; i.e. “pitch levels” that are high and low. This makes it possible to adjust based upon who’s singing at which time of day.
    —Jeff Ostrowski
    PDF Download • Introit (2nd Sn. Ord.)
    This coming Sunday, 18 January 2026, is the 2nd Sunday in Ordinary Time (Year A). The ENTRANCE CHANT is set according to the fourth mode, which sounds ‘serious’ or ‘dark’ or ‘haunting’ or ‘mysterious’—and its English adaptation corresponds to the authentic version (“Omnis terra adóret”) found in the GRADUALE ROMANUM. In this rehearsal video (click here) I attempt to sing the melody while simultaneously accompanying myself on the organ. I encourage you to print off the organ accompaniment (PDF) and play through it, because the harmonies are delightful.
    —Jeff Ostrowski
    Spectacular Communion Setting!
    The FAUXBOURDON setting of the Communion for the Baptism of the Lord (which will occur this coming Sunday) strikes me as quite spectacular. The verses—composed by the fifth century Christian poet, Coelius Sedulius—come from a long alphabetical acrostic and are deservedly famous. The feast of the LORD’S BAPTISM was traditionally the octave day of Epiphany, but in the 1962 kalendar it was made ‘more explicit’ or emphasized. The 1970 MISSALE ROMANUM elevated this feast even further.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski

Random Quote

“Our Christian people regard with great joy everything that contributes to the splendor of the ceremonies. Jesus—who was poor in His private life—received ointment on His feet. See Thomas Aquinas (Prima Secundae, q. 102, art. 5, ad 10) and the holy Curé of Ars. The Church has always loved beautiful churches, and so forth. We must preserve our sacred patrimony and make sure sacred objects do not become secular possessions.”

— Abbot & Council Father denouncing “noble simplicity” during Vatican II

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