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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily: Sunday after the Ascension” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · May 15, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

HE GOSPEL for today is a portion of Jesus’ talk or discourse to His apostles after the Last Supper. You may recall this covers four chapters in St. John’s gospel; so it is rather long. The part about the Holy Spirit or Paraclete coming is the encouraging part. That word ‘Paraclete’ has a very special meaning. It means one who stands by you to support and help you. As far as I know, the only time it is used in the Bible is to refer to the Holy Spirit. Jesus realized that He was giving his Apostles a tremendous job to do after He left this world. They were to go through the world, preach Jesus’ message, and set up His Church.

The Paraclete’s aid: We know a few of the instructions or things that Jesus told His apostles and disciples to do after He ascended into heaven. He probably didn’t tell them the whole story because they would have been scared out of their wits. Imagine our Lord telling St. Peter that he would someday be preaching in Rome, the Capitol of the then world. Or telling Thomas that he was going to India. Thomas had probably never heard of India, or had the slightest idea of where it was or how to get there. And St. James going to Spain wasn’t necessarily a joy ride either. But that is where the Holy Spirit came in. He was with them, and He taught or inspired them as to what they were to teach and say. And (shall I say), we know the rest of the story. And yet these apostles sitting with our Lord at that last Supper, the night before our Lord died, didn’t have the slightest idea that this all was going to happen.

Reflect on our own lives: Maybe it would not be a bad idea for us—especially if we are a bit older—to reflect on our own lives, how they happened. Did our lives happen exactly as we planned? Maybe parts of them did. You may have married the person you intended…but apart from that. I wanted to become a Franciscan priest, and became one. But I certainly landed in places and assignments I never dreamed of being in. And I can say: none of them were of my own choosing. Each one had its own set of circumstances as to how it happened. Some of them were definitely the Holy Spirit at work.

The bad news: But then Jesus brings up also the bad news: viz. persecution. He tells us some will think they are doing the right thing by killing us. We haven’t suffered that kind of persecution…at least not yet. When we knew that we had a right to the Latin Mass and ceremonies, the Latin Mass wasn’t handed to us on a golden platter. We had to go through all kinds of hurdles or ‘non-sense’ to be able to have it. Some would still take it away from us, if they believed they could get away with it.

Being a faithful Catholic: And then if you still want to be an ordinary faithful Catholic and believe and act like Catholics have always believed and acted, you are treated as if you’re from a different century or mentally deranged—in some places at least. These are more or less “persecution from within.” Who knows when “persecution from without” is going to be knocking at our door.

The Holy Spirit: But take heart. The Holy Spirit is going to be with us. He will not let us down. We don’t have to worry about tomorrow, next week, or next year. God gives His grace each day. We just have to show up to receive it. +

INTROIT: “Hear, Lord, my voice, for I have cried out to thee, alleluia…”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Sunday Within Octave Ascension, Valentine Young SERMON Last Updated: May 15, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Spectacular Communion Setting!
    The FAUXBOURDON setting of the Communion for the Baptism of the Lord (which will occur this coming Sunday) strikes me as quite spectacular. The verses—composed by the fifth century Christian poet, Coelius Sedulius—come from a long alphabetical acrostic and are deservedly famous. The feast of the LORD’S BAPTISM was traditionally the octave day of Epiphany, but in the 1962 kalendar it was made ‘more explicit’ or emphasized. The 1970 MISSALE ROMANUM elevated this feast even further.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 11 January)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Baptism of the Lord (SUNDAY, 11 January 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon—to say nothing of the antiphon itself—are breathtaking. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the monumental feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Epiphany Hymn • “New 2-Voice Arrangement”
    The Von Trapp Family Singers loved a melody that was featured heavily (perhaps even “too heavily”) in the Brébeuf Hymnal. It goes by many names, including ALTONA, VOM HIMMEL HOCH, and ERFURT. If you only have one man and one woman singing, you will want to download this arrangement for two voices. It really is a marvelous tune—and it’s especially fitting during the season of Christmas and Epiphany.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski

Random Quote

“Since the English is not meant to be sung—but only to tell people who do not understand Latin what the hymn text means—a simple paraphrase in prose is sufficient. The versions are not always very literal. (Literal translations from Latin hymns would often look odd in English.) I have tried to give in a readable, generally rhythmic form the real meaning of the text.”

— Father Adrian Fortescue (d. 1923)

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