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Views from the Choir Loft

Hidden Gem: In Te, Domine, Speravi (Hassler)

Keven Smith · April 28, 2021

INGING THAT FIRST SATB MOTET can feel like a massive leap for a choir. The challenge for the choir director is to find a piece that’s straightforward enough to learn yet still satisfying enough to sing.

If you’re in this position, your first instinct may be to ignore Renaissance works. After all, when pieces are written in a contrapuntal style, each section must have the confidence to make entrances independently and carry the line. But if you choose a simple canon, you’ll make things easier for your choir. One piece that fits this description is In Te, Domine, Speravi by Leo Hassler.

In Te, Domine, Speravi on Choral Public Domain Library 

Inside In Te, Domine, Speravi

In Te, Domine, Speravi pulls its text from two verses of Psalm 70. The sentiment is simple, and so is Hassler’s setting. We begin in verse 1, with the basses leading a canon at the fifth. After each section has made its entrance—from the bottom up—the basses lead us into verse 2. We then encounter a recapitulation using verse 1. It’s about 90 seconds of music, and it couldn’t be simpler. But it’s full of life and hope.

 

What to Look and Listen for

What I love about this piece:

  • The text is from Psalm 70. It’s always in season, and it reminds us that we are totally dependent on God.
  • It’s one of the first pieces I brought to my choir. When I took my job in early 2014, our program was in transition. Some veteran singers had recently moved on. Some of the younger singers were still learning the ropes. Much of the choir’s old repertoire began to feel “out of reach.” I sensed a need for some quick wins—pieces that they and I could quickly learn together as we learned each other. It worked.
  • We produce a full, confident, joyful resonance on this piece. And your choir will too. If you’re new to SATB, the resonance may not happen right away. But be patient and it will come. You’ll then look back with fondness at the days when this motet was a huge step forward for you.

A few tips:

  • Implore your singers to listen, listen, listen to the other lines. It’s easy for an experienced choir to underestimate a piece like this and stop listening, leading to imprecise entrances and artless phrasing. Regardless of your level, you may need to remind your singers to be aware of when they have the melody and when they should be handing it off to the next section.
  • Make sure the basses begin with presence. The typical church choir is perpetually short on men—but without them, this motet can’t even get off the ground! Coax a confident sound out of them. Convince them that everything depends on them—because, in this case, it does.
  • Polish it up with pulse-singing. If you’re not familiar, pulse-singing is when your choir sings the motet on text, but pulsing, staccato, on short note values. If you’re in 4/4, you’d typically have the choir pulse quarter notes. So on the first bass entrance of In Te, Domine, Speravi, your basses would sound like: “Ee…ee…een…te…Do…o…o…o…o…o…mee…ee…neh…eh” and so on.

    Why pulse-sing? At first blush, it seems like a good way to solidify rhythm, and it is. But I’ve found that it also helps clean up pitch and even the shapes of vowels. Think about it: when you’re singing legato, you can get away with sliding into notes or singing unintended diphthongs on your vowels. When you’re pulse-singing, you have only a split-second to sing that note, so you’d better be dead-on accurate with pitch and vowel.

    Don’t overdo the pulse-singing; you’ll tire out the choir. Do it for a bit and then return to legato. If you’ve never tried it before, I think you’ll be amazed at the results.

I hope you’ll have a chance to try out this motet soon. It’s nice and light for the hot weather ahead—and an excellent fit for choirs that are slowly rebuilding their forces after returning from lockdown.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: canons, hidden gems, motets Last Updated: April 28, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

To end an impropriety, noticed particularly at orchestral Vespers, when two or three Psalms are sung with full orchestra, and then the other Psalms and the Hymn are rapidly hurried through with organ accompaniment only […] we order that at Mass all portions of the text, including “Agnus Dei,” be sung with orchestral accompaniment. […] Moreover, the musicians are not allowed to put the instruments away and leave their places before the conclusion of the sacred function.

— Cardinal Patrizi (18 November 1856)

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