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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Glad Trad” vs. “Rad Trad”

Jeff Ostrowski · March 20, 2021

COTT HAHN recently made a distinction between “glad trads” and “rad trads.” Perhaps someday I will have an opportunity to comment on that, although I’m not sure anyone cares how I feel. For the moment I can only say—from personal experience—that many of the Rad Trads have faded away, while the Glad Trads have grown exponentially since my family began attending the Traditional Latin Mass in the early 1990s. Nevertheless, Rad Trad authors still exist on the internet, and some of them are extremely ferocious and dangerous. 1 They harm the Catholic Church very much.

When Father Isaac Jogues became a willing captive of the Iroquois, he underwent suffering and humiliation too terrible for words. Some of the experiences he endured were rather strange. For instance, he was kept in a tiny room—without clean drinking water—in the scorching summer heat. For months he sat there, in extreme pain, reading the Imitation of Christ by Thomas à Kempis over and over again. This ordeal was somewhat strange; he was alone, dressed in lay clothing, missing several fingers, probably very bored. On a much smaller scale, we in 2021 are called to do something strange. We must avoid reading the ravings of Rad Trads. We must never respond to them or acknowledge them, because they crave attention and “clicks.”

An Example: An ex-parishioner has spent the last few years spreading nasty rumors about my parish and our FSSP priests. He attacks us because we have Mass in a tent. (We have thousands of parishioners and can’t squeeze in our tiny little church—that’s why we’re trying to raise money to build a new church and we’ve already raised 3 million dollars.)

This malicious numbskull claims that our Masses are “invalid” because they happen underneath a tent. He calls our Masses “tent-revivals.” But check out this manuscript from the 14th century:

It looks like our church! Even though we have six Masses each Sunday, we just can’t fit all the people who want to attend.

Trusting In God: We will get a church in God’s good time. It’s not for us to question why God allows certain things to happen. Over the last year, our government has printed trillions of dollars—and I know people who have gotten rich off “Covid relief” in a very dishonest way. But Our Lord has asked: For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?


NOTES FROM THIS ARTICLE:

1   I know several who are cowardly hypocrites who live in an alternate reality…but that’s another story for another day!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Latin Mass, Traditional Latin Mass Last Updated: March 20, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Bishops have a duty towards both wise and foolish. They have to rouse the devotion of the carnal people with material ornament, since they are incapable of spiritual things.

— St. Bernard of Clairvaux (†1153)

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