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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for Quinquagesima Sunday” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · February 13, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

HEN JESUS predicted what was going to happen to Him when He went up to Jerusalem this time, His predictions—down to the finest detail—all proved to be true. For those of us who believe Jesus was truly divine and human, this is not hard to accept. We believe that the Divine Nature and the human nature were united in the one person: JESUS CHRIST. The theological term used to describe this is called “the hypostatic union” of the two natures.

A Mystery: This belief is a fundamental belief of our Catholic Religion. Throughout history there have been many heresies which denied this truth. Any number of the Councils, especially the earlier ones, were called to combat this heresy or denial. Unfortunately this heresy tried to pop its ugly head again—especially after the II Vatican Council—by those who claimed: “Jesus was divine, but He didn’t know it, or He only gradually began to be aware of it.” This was just, so they thought, a clever way of denying Christ’s Divinity without coming out and saying so.

Believers: I take for granted that I am speaker to a congregation of believers, so don’t have to spend much time refuting such nonsense. After all, if Jesus is not divine, then the whole Catholic religion falls apart, and we may as well pack up our belongings and go home.

Mystery: This is not to deny the fact that this belief about Jesus is a MYSTERY. It is something that we poor, limited creatures cannot fully understand. And if we get to the point where we think we understand it, we are going to find ourselves in some kind of theological trouble. We are going to be believing something about Jesus that we should not be believing.

Mysteries in life: But the fact that we say that this belief is a MYSTERY should not frighten us. I don’t know about you, but I am faced with many mysteries every day. I’ll admit that a lot of them are due to my lack of education or training in some particular thing. But the simple fact of how an acorn can develop into an Oak tree is really a mystery. We know it happens, but we don’t really completely understand how.

No surprise: So it should not surprise us, or make us turn away, if we discover there are things about God that we cannot fully understand. In the case of Christ fore-knowing His sufferings and death, it is just one more sign of His great love for us, and the terribleness of sin, which caused Him to undergo that suffering.

Too smart: Sometimes I think we humans are becoming too smart, perhaps too smart for our own good. Yes, we have developed means whereby we can probably blow up the world or at least a good portion of it. It seems many acts of legislation are trying to “out-smart” or “out-do” God. That’s what these permissive abortion laws are doing. And in case you don’t know it, we old people are going to be next.

Hope in Jesus: At times we can’t but wonder: How much worse do things have to get, before they will start getting better? I doubt if we want to be around to really find out. On the other hand, as Lent is approaching, each and every one of us can decide what we are going to do to make the situation better. The days of doing the minimum requirements are over, I’m afraid. Make that Ash Wednesday, those First Fridays and Saturdays mean something again. And even if not prescribed or mandated, remember fasting and abstinence are still good ways of doing penance. And always linked to that is extra praying. St. Paul said, “If God is for us, Who can be against us?” We have to start becoming serious about getting God on our side. +

INTROIT: “Be Thou my hill-fastness, my stronghold of defence, to save me from peril.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: February 13, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“It introduces us to a still and serious world, deserted and rigid, without colour, without light, without motion; it does not gladden, does not distract; yet we cannot break away from it.”

— ‘Schweitzer on the THEME from Bach’s “Art of Fugue”’

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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