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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for Quinquagesima Sunday” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · February 13, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

HEN JESUS predicted what was going to happen to Him when He went up to Jerusalem this time, His predictions—down to the finest detail—all proved to be true. For those of us who believe Jesus was truly divine and human, this is not hard to accept. We believe that the Divine Nature and the human nature were united in the one person: JESUS CHRIST. The theological term used to describe this is called “the hypostatic union” of the two natures.

A Mystery: This belief is a fundamental belief of our Catholic Religion. Throughout history there have been many heresies which denied this truth. Any number of the Councils, especially the earlier ones, were called to combat this heresy or denial. Unfortunately this heresy tried to pop its ugly head again—especially after the II Vatican Council—by those who claimed: “Jesus was divine, but He didn’t know it, or He only gradually began to be aware of it.” This was just, so they thought, a clever way of denying Christ’s Divinity without coming out and saying so.

Believers: I take for granted that I am speaker to a congregation of believers, so don’t have to spend much time refuting such nonsense. After all, if Jesus is not divine, then the whole Catholic religion falls apart, and we may as well pack up our belongings and go home.

Mystery: This is not to deny the fact that this belief about Jesus is a MYSTERY. It is something that we poor, limited creatures cannot fully understand. And if we get to the point where we think we understand it, we are going to find ourselves in some kind of theological trouble. We are going to be believing something about Jesus that we should not be believing.

Mysteries in life: But the fact that we say that this belief is a MYSTERY should not frighten us. I don’t know about you, but I am faced with many mysteries every day. I’ll admit that a lot of them are due to my lack of education or training in some particular thing. But the simple fact of how an acorn can develop into an Oak tree is really a mystery. We know it happens, but we don’t really completely understand how.

No surprise: So it should not surprise us, or make us turn away, if we discover there are things about God that we cannot fully understand. In the case of Christ fore-knowing His sufferings and death, it is just one more sign of His great love for us, and the terribleness of sin, which caused Him to undergo that suffering.

Too smart: Sometimes I think we humans are becoming too smart, perhaps too smart for our own good. Yes, we have developed means whereby we can probably blow up the world or at least a good portion of it. It seems many acts of legislation are trying to “out-smart” or “out-do” God. That’s what these permissive abortion laws are doing. And in case you don’t know it, we old people are going to be next.

Hope in Jesus: At times we can’t but wonder: How much worse do things have to get, before they will start getting better? I doubt if we want to be around to really find out. On the other hand, as Lent is approaching, each and every one of us can decide what we are going to do to make the situation better. The days of doing the minimum requirements are over, I’m afraid. Make that Ash Wednesday, those First Fridays and Saturdays mean something again. And even if not prescribed or mandated, remember fasting and abstinence are still good ways of doing penance. And always linked to that is extra praying. St. Paul said, “If God is for us, Who can be against us?” We have to start becoming serious about getting God on our side. +

INTROIT: “Be Thou my hill-fastness, my stronghold of defence, to save me from peril.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: February 13, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (5th Sund. Ordinary Time)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for this coming Sunday, 8 February 2026, which is the 5th Sunday in Ordinary Time (Year A). If such a thing interests you, feel free to download it as a PDF file. You will probably notice it isn’t as ‘complete’ or ‘spiffy’ as usual, owing to some difficulties which took place this week.
    —Jeff Ostrowski
    PDF • “Communion” (5th Sunday in Ordin.)
    The COMMUNION ANTIPHON for this coming Sunday, 8 February 2026—which is the 5th Sunday in Ordinary Time (Year A)—is truly delightful. You can download the musical score completely free of charge. This text will be familiar to altar boys, because it’s PSALM 42. The Feder Missal makes the following claim about that psalm: “A hymn of a temple musician from Jerusalem: he is an exile in a heathen land, and he longs for the holy city and his ministry in the Temple there. The Church makes his words her own.”
    —Jeff Ostrowski
    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“All those who take part in sacred music, as composers, organists, choir directors, singers, or musicians should above all give good example of Christian life to the rest of the faithful because they directly or indirectly participate in the sacred liturgy.”

— Directive issued under Pope Pius XII on 3 Sept. 1958

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