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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for Quinquagesima Sunday” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · February 13, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

HEN JESUS predicted what was going to happen to Him when He went up to Jerusalem this time, His predictions—down to the finest detail—all proved to be true. For those of us who believe Jesus was truly divine and human, this is not hard to accept. We believe that the Divine Nature and the human nature were united in the one person: JESUS CHRIST. The theological term used to describe this is called “the hypostatic union” of the two natures.

A Mystery: This belief is a fundamental belief of our Catholic Religion. Throughout history there have been many heresies which denied this truth. Any number of the Councils, especially the earlier ones, were called to combat this heresy or denial. Unfortunately this heresy tried to pop its ugly head again—especially after the II Vatican Council—by those who claimed: “Jesus was divine, but He didn’t know it, or He only gradually began to be aware of it.” This was just, so they thought, a clever way of denying Christ’s Divinity without coming out and saying so.

Believers: I take for granted that I am speaker to a congregation of believers, so don’t have to spend much time refuting such nonsense. After all, if Jesus is not divine, then the whole Catholic religion falls apart, and we may as well pack up our belongings and go home.

Mystery: This is not to deny the fact that this belief about Jesus is a MYSTERY. It is something that we poor, limited creatures cannot fully understand. And if we get to the point where we think we understand it, we are going to find ourselves in some kind of theological trouble. We are going to be believing something about Jesus that we should not be believing.

Mysteries in life: But the fact that we say that this belief is a MYSTERY should not frighten us. I don’t know about you, but I am faced with many mysteries every day. I’ll admit that a lot of them are due to my lack of education or training in some particular thing. But the simple fact of how an acorn can develop into an Oak tree is really a mystery. We know it happens, but we don’t really completely understand how.

No surprise: So it should not surprise us, or make us turn away, if we discover there are things about God that we cannot fully understand. In the case of Christ fore-knowing His sufferings and death, it is just one more sign of His great love for us, and the terribleness of sin, which caused Him to undergo that suffering.

Too smart: Sometimes I think we humans are becoming too smart, perhaps too smart for our own good. Yes, we have developed means whereby we can probably blow up the world or at least a good portion of it. It seems many acts of legislation are trying to “out-smart” or “out-do” God. That’s what these permissive abortion laws are doing. And in case you don’t know it, we old people are going to be next.

Hope in Jesus: At times we can’t but wonder: How much worse do things have to get, before they will start getting better? I doubt if we want to be around to really find out. On the other hand, as Lent is approaching, each and every one of us can decide what we are going to do to make the situation better. The days of doing the minimum requirements are over, I’m afraid. Make that Ash Wednesday, those First Fridays and Saturdays mean something again. And even if not prescribed or mandated, remember fasting and abstinence are still good ways of doing penance. And always linked to that is extra praying. St. Paul said, “If God is for us, Who can be against us?” We have to start becoming serious about getting God on our side. +

INTROIT: “Be Thou my hill-fastness, my stronghold of defence, to save me from peril.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: February 13, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Simplified Accompaniment (Easter Hymn)
    Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simple click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.
    —Jeff Ostrowski
    PDF Download • “Quasi Modo Sunday”
    The Introit for “Quasi Modo Sunday” (12 April 2026) is particularly beautiful. The musical score can be downloaded as a PDF file, and so can the organ accompaniment. The official language of the Catholic Church is Latin (whereas Greek is our mother tongue). Vatican II said Gregorian Chant must be given “first place” under normal circumstances. As a result, some parishes will rightly sing the authentic version. On the other hand, because so many USA dioceses disobey the mandate of Vatican II, some musicians sing plainsong in the vernacular. I have attempted to simultaneously accompany myself on the pipe organ while singing the English version. Although very few take advantage of it, the complete Proprium Missae is posted at the flourishing feasts website.
    —Jeff Ostrowski
    ‘German’ Introductions for Hymns
    German organ books have an enchanting habit of including introductions for each and every hymn. For example, consider this snazzy example found in a German hymnal published in 1902. In the Saint Jean de Brébeuf Hymnal, that melody is called “Laudes Mariae” and was married to Omni Die Dic Mariae, with a popular English translation (“Daily, daily, sing to Mary”) by Father Henry Bittleston, an Oratorian priest. Notice they also added a ‘tailpiece’ or ‘playout’ or postlude at the end—a very German thing to do!
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

“Gregorian chant is the sacred chant, proper and principal of the Roman Church. Therefore, not only can it be used in all liturgical actions, but unless there are mitigating circumstances, it is preferable to use it instead of other kinds of sacred music.”

— §16, De Musica Sacra (1958)

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