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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Homily for Quinquagesima Sunday” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · February 13, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

HEN JESUS predicted what was going to happen to Him when He went up to Jerusalem this time, His predictions—down to the finest detail—all proved to be true. For those of us who believe Jesus was truly divine and human, this is not hard to accept. We believe that the Divine Nature and the human nature were united in the one person: JESUS CHRIST. The theological term used to describe this is called “the hypostatic union” of the two natures.

A Mystery: This belief is a fundamental belief of our Catholic Religion. Throughout history there have been many heresies which denied this truth. Any number of the Councils, especially the earlier ones, were called to combat this heresy or denial. Unfortunately this heresy tried to pop its ugly head again—especially after the II Vatican Council—by those who claimed: “Jesus was divine, but He didn’t know it, or He only gradually began to be aware of it.” This was just, so they thought, a clever way of denying Christ’s Divinity without coming out and saying so.

Believers: I take for granted that I am speaker to a congregation of believers, so don’t have to spend much time refuting such nonsense. After all, if Jesus is not divine, then the whole Catholic religion falls apart, and we may as well pack up our belongings and go home.

Mystery: This is not to deny the fact that this belief about Jesus is a MYSTERY. It is something that we poor, limited creatures cannot fully understand. And if we get to the point where we think we understand it, we are going to find ourselves in some kind of theological trouble. We are going to be believing something about Jesus that we should not be believing.

Mysteries in life: But the fact that we say that this belief is a MYSTERY should not frighten us. I don’t know about you, but I am faced with many mysteries every day. I’ll admit that a lot of them are due to my lack of education or training in some particular thing. But the simple fact of how an acorn can develop into an Oak tree is really a mystery. We know it happens, but we don’t really completely understand how.

No surprise: So it should not surprise us, or make us turn away, if we discover there are things about God that we cannot fully understand. In the case of Christ fore-knowing His sufferings and death, it is just one more sign of His great love for us, and the terribleness of sin, which caused Him to undergo that suffering.

Too smart: Sometimes I think we humans are becoming too smart, perhaps too smart for our own good. Yes, we have developed means whereby we can probably blow up the world or at least a good portion of it. It seems many acts of legislation are trying to “out-smart” or “out-do” God. That’s what these permissive abortion laws are doing. And in case you don’t know it, we old people are going to be next.

Hope in Jesus: At times we can’t but wonder: How much worse do things have to get, before they will start getting better? I doubt if we want to be around to really find out. On the other hand, as Lent is approaching, each and every one of us can decide what we are going to do to make the situation better. The days of doing the minimum requirements are over, I’m afraid. Make that Ash Wednesday, those First Fridays and Saturdays mean something again. And even if not prescribed or mandated, remember fasting and abstinence are still good ways of doing penance. And always linked to that is extra praying. St. Paul said, “If God is for us, Who can be against us?” We have to start becoming serious about getting God on our side. +

INTROIT: “Be Thou my hill-fastness, my stronghold of defence, to save me from peril.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: February 13, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“We turn to the East when we stand to pray, since this is where the sun and the stars rise. It is not, of course, as if God were there alone and had forsaken the rest of creation. Rather, when these earthly bodies of ours are turned towards the more excellent, heavenly bodies, our minds are thereby prompted to turn towards the most excellent being, that is, to our Lord.”

— Saint Augustine of Hippo

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