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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Homily for Sexagesima Sunday” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · February 7, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

N THE LONG EPISTLE for today, Saint Paul describes all the hardships that he had to endure in his work of bringing Christ’s message to new converts—in other words, his work as one of the first missionaries in the Church. I spent about a third of my life as a priest in what I believe could be called missionary work, when I worked with Indians in New Mexico and Arizona. If I figure correctly, I did this for twenty four years. As part of my own philosophy of life in these circumstances, I looked on mission work as my endeavor to attempt to bring the Faith to people who had only recently—or who had not yet—embraced our Catholic Faith. Time doesn’t permit to go into much detail to describe it. I was happy and satisfied in that work until obedience called me to do something else.

Parable of the sower: Our Blessed Lord’s parable of the sower can give a good description of what the missionary does when he tries to spread the Catholic Faith. You have varying degrees of success; and if you’re going to succeed and persevere in mission work, you soon learn that you must leave the results up to God. You do what you can—and you leave the rest up to God. And if you are really working for God, you don’t quit because you don’t seem to be getting any results. I had the good fortune of being assigned to the same mission field twice: the first time in 1956 when I was first ordained. Visible results back then were quite meager, at least at some of the missions. When I returned about twenty years later, I was surprised at the seeming progress. Just as you can’t force Mother Nature, so it seems you can’t force the grace of God. I could have benefitted by Mother Teresa of Calcutta’s memorable line: “God doesn’t expect us to be successful, but he does expect us to be faithful.” (I only heard that probably in the 1990s.)

Return to Cincinnati: When I made what is probably my final return to Cincinnati in 2010, I did some teaching at Roger Bacon high School. I had done that before—back in 1959, when the School had an enrollment of over 1,100 boys. By 2010, its enrollment was barely at 400, even though by that time it included boys and girls. One of the reasons was that the area or territory from which Roger Bacon used to draw its students now included ten closed parishes. I’ll list some of them: Saint George in Corryville, Saint Andrew in Avondale, Saint Bonaventure in Fairmount, Saint Pius in Cumminsville, Saint Patrick’s in Northside, and five others.

Mission territory: They are not closed because there are no people live there; they are closed because there are no Catholics—or at least no practicing Catholics—living there. So we have lots of mission territory right within our city limits. They need someone to go among them and sow the seed of the word of God. If that doesn’t happen, there is no hope of anything sprouting or growing. In other words we need another Saint Paul. +

“Arise, Lord, why sleepest Thou? …”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: February 7, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“There are no hymns, in this sense, till the fourth century; they were not admitted to the Roman office till the twelfth. No Eastern rite to this day knows this kind of hymn. Indeed, in our Roman rite we still have the archaic offices of the last days of Holy Week and of the Easter octave, which—just because they are archaic—have no hymns.”

— Adrian Fortescue (25 March 1916)

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