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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for Sexagesima Sunday” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · February 7, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

N THE LONG EPISTLE for today, Saint Paul describes all the hardships that he had to endure in his work of bringing Christ’s message to new converts—in other words, his work as one of the first missionaries in the Church. I spent about a third of my life as a priest in what I believe could be called missionary work, when I worked with Indians in New Mexico and Arizona. If I figure correctly, I did this for twenty four years. As part of my own philosophy of life in these circumstances, I looked on mission work as my endeavor to attempt to bring the Faith to people who had only recently—or who had not yet—embraced our Catholic Faith. Time doesn’t permit to go into much detail to describe it. I was happy and satisfied in that work until obedience called me to do something else.

Parable of the sower: Our Blessed Lord’s parable of the sower can give a good description of what the missionary does when he tries to spread the Catholic Faith. You have varying degrees of success; and if you’re going to succeed and persevere in mission work, you soon learn that you must leave the results up to God. You do what you can—and you leave the rest up to God. And if you are really working for God, you don’t quit because you don’t seem to be getting any results. I had the good fortune of being assigned to the same mission field twice: the first time in 1956 when I was first ordained. Visible results back then were quite meager, at least at some of the missions. When I returned about twenty years later, I was surprised at the seeming progress. Just as you can’t force Mother Nature, so it seems you can’t force the grace of God. I could have benefitted by Mother Teresa of Calcutta’s memorable line: “God doesn’t expect us to be successful, but he does expect us to be faithful.” (I only heard that probably in the 1990s.)

Return to Cincinnati: When I made what is probably my final return to Cincinnati in 2010, I did some teaching at Roger Bacon high School. I had done that before—back in 1959, when the School had an enrollment of over 1,100 boys. By 2010, its enrollment was barely at 400, even though by that time it included boys and girls. One of the reasons was that the area or territory from which Roger Bacon used to draw its students now included ten closed parishes. I’ll list some of them: Saint George in Corryville, Saint Andrew in Avondale, Saint Bonaventure in Fairmount, Saint Pius in Cumminsville, Saint Patrick’s in Northside, and five others.

Mission territory: They are not closed because there are no people live there; they are closed because there are no Catholics—or at least no practicing Catholics—living there. So we have lots of mission territory right within our city limits. They need someone to go among them and sow the seed of the word of God. If that doesn’t happen, there is no hope of anything sprouting or growing. In other words we need another Saint Paul. +

“Arise, Lord, why sleepest Thou? …”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: February 7, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“I have, on the other hand, retained several more or less traditional tunes, absolutely valueless and without merit from a musical point of view, but which seem to have become a necessity if a book is to appeal—as I hope this one will—to the varied needs of various churches.”

— A. Edmonds Tozer (1905)

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