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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for Sexagesima Sunday” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · February 7, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

N THE LONG EPISTLE for today, Saint Paul describes all the hardships that he had to endure in his work of bringing Christ’s message to new converts—in other words, his work as one of the first missionaries in the Church. I spent about a third of my life as a priest in what I believe could be called missionary work, when I worked with Indians in New Mexico and Arizona. If I figure correctly, I did this for twenty four years. As part of my own philosophy of life in these circumstances, I looked on mission work as my endeavor to attempt to bring the Faith to people who had only recently—or who had not yet—embraced our Catholic Faith. Time doesn’t permit to go into much detail to describe it. I was happy and satisfied in that work until obedience called me to do something else.

Parable of the sower: Our Blessed Lord’s parable of the sower can give a good description of what the missionary does when he tries to spread the Catholic Faith. You have varying degrees of success; and if you’re going to succeed and persevere in mission work, you soon learn that you must leave the results up to God. You do what you can—and you leave the rest up to God. And if you are really working for God, you don’t quit because you don’t seem to be getting any results. I had the good fortune of being assigned to the same mission field twice: the first time in 1956 when I was first ordained. Visible results back then were quite meager, at least at some of the missions. When I returned about twenty years later, I was surprised at the seeming progress. Just as you can’t force Mother Nature, so it seems you can’t force the grace of God. I could have benefitted by Mother Teresa of Calcutta’s memorable line: “God doesn’t expect us to be successful, but he does expect us to be faithful.” (I only heard that probably in the 1990s.)

Return to Cincinnati: When I made what is probably my final return to Cincinnati in 2010, I did some teaching at Roger Bacon high School. I had done that before—back in 1959, when the School had an enrollment of over 1,100 boys. By 2010, its enrollment was barely at 400, even though by that time it included boys and girls. One of the reasons was that the area or territory from which Roger Bacon used to draw its students now included ten closed parishes. I’ll list some of them: Saint George in Corryville, Saint Andrew in Avondale, Saint Bonaventure in Fairmount, Saint Pius in Cumminsville, Saint Patrick’s in Northside, and five others.

Mission territory: They are not closed because there are no people live there; they are closed because there are no Catholics—or at least no practicing Catholics—living there. So we have lots of mission territory right within our city limits. They need someone to go among them and sow the seed of the word of God. If that doesn’t happen, there is no hope of anything sprouting or growing. In other words we need another Saint Paul. +

“Arise, Lord, why sleepest Thou? …”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: February 7, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Much more serious was the problem, what to do about ‘thou’ and ‘you.’ I confess I would have liked to go the whole hog, and dispense with the use of ‘thou’ and ‘thee’, even where the Almighty was being addressed. They do these things in France, but I felt sure you could not get it past the British public. Why not, then, have ‘thou’ for God and ‘you’ for man? That is Moffatt’s principle; but it seems to me to break down hopelessly in relation to our Incarnate Lord…”

— Monsignor Ronald A. Knox

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