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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily — Feast of the Holy Family, Year B” • Father Valentine Young, OFM

Jeff Ostrowski · December 27, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary [LINK].

NE OF THE STRANGEST (and nuttiest) ideas that became prevalent especially among ‘progressives’ after the Second Vatican Council was this: When missionaries went to foreign lands and cultures they were no longer supposed to try to bring the Catholic faith and its teaching to the people. Rather, the missionaries were supposed to listen and learn from the teachings and cultures of the peoples. In other words it was just the opposite of what it used to be.

Nutty idea: I don’t know if you noticed at the beginning, but I did say it was a ‘nutty’ or crazy idea. I don’t want to spend a lot of time trying to explain or defend or even argue against the notion. Just like I can’t see how some people could promote the destruction (a.k.a wreck-o-vation) of beautiful churches in the spirit of Vatican II or in fulfillment of some mandate of Vatican II.

Missions suffered: But is it any wonder that my Provincial, Fr. Andrew Fox—some of you may have known or heard of him especially because of his long tenure at Roger Bacon—called me on Ascension Thursday of 1977 and asked me: “Fr. Valentine, would you be willing to return to the Navaho missions? None of the younger priests want to go to the Indian missions anymore.” I was happy to comply and do what I could to bring the true Catholic Faith to these people.

Our Treasure: Now what we have in our Catholic revealed religion is over and above anything we can imagine, with the Mass, the Sacraments, the revealed truths and all that we have. It is a priceless treasure. And Jesus has commissioned all of us in our own way to share and spread this treasure with others. And nothing else on earth compares with it.

Other cultures: This is not to say that other native, indigenous cultures do not have good and beautiful elements in them. I can speak mainly from my experience with Indians, more specifically the Navahos. Their native culture has a great respect and love for marriage and family life. Ideally at least, marriages are arranged not only by the bride and groom to be, but also by the parents of both parties. And while unfortunately there are on occasions some divorce, it doesn’t seem to be as rampant as it is in our society.

The reason: I would suspect the main reason for this lower divorce rate is because of the children involved. The Navaho family rejoices and welcomes children into the family. In fact: “the more, the better!” Back in the 1950’s, the U.S. Department of health sent instructors to teach the Navaho women about artificial contraception: how to stop having so many children. The Franciscans who were missionaries out there at the time told me the reaction of the people. The Navaho women especially said: “Belaghaana-diighis; The white people are crazy. They don’t want babies.” Incidentally statistically the Navaho tribe has grown from about 6,000 in 1864 to almost 200,000 now. They are by far the largest American Indian tribe.

Conclusion: I know that we are celebrating the Feast of the holy Family today. I know that God blesses some families only with few or no children. But I do think this may be an area where we can learn something from those who may not even yet have the advantage of our Catholic faith. Please pray that the Church will be able to continue to send missionaries to them. I still hear from some of them at Christmas. +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: December 27, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Church officials frequently asked Tomás Luis de Victoria for his opinion on cathedral appointments because of his fame and knowledge. He was faithful to his position as convent organist even after his professional debut as an organist, and never accepted any extra pay for being a chapelmaster. Held in great esteem, his contract allowed him frequent travel away from the convent, and he attended Palestrina’s funeral (in Rome) in 1594.”

— ‘Dr. Robert Stevenson, 1961 (mod.)’

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