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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Whale of a Pulpit

Fr. David Friel · November 30, 2020

ULPITS come in all sorts of shapes and sizes, colors and styles. From the early examples at San Clemente in Rome and Hagia Sophia in Constantinople to more recent examples in 21st-century churches, ambos have always been marked by significant variety. There are wooden pulpits and marble pulpits, Baroque pulpits and art deco pulpits, flimsy pulpits and bully pulpits. Some are set up high above the congregation, some are out in the midst of the nave, and some sit meekly beside the altar.

There are also whale pulpits.

Recently, a friend sent me a couple photos of this genre of ambo, previously unknown to me. The images were quite striking, and they led me to do a little Internet investigation. This search revealed that there are actually quite a few such appointments in Catholic churches, particularly in 18th-century churches in Poland and the Czech Republic.

Check out this photo gallery, which highlights some examples of whale pulpits.

Ss. Peter & Paul Church, Duszniki (Poland)
Ss. Peter & Paul Church, Duszniki (Poland)
Ss. Peter & Paul Church, Duszniki (Poland)
Ss. Peter & Paul Church, Duszniki (Poland)
St. James the Greater Church, Kratonohy (Czech Republic)
St. James the Greater Church, Kratonohy (Czech Republic)
St. Hedwig Church, Dobroszów (Poland)
St. Hedwig Church, Dobroszów (Poland)
St. Marin Church, Bošilec (Czech Republic)
St. Marin Church, Bošilec (Czech Republic)
Church of Our Lady, Mnichovice (Czech Republic)
Church of Our Lady, Mnichovice (Czech Republic)
Lovrečka Varoš (Croatia)
Lovrečka Varoš (Croatia)

Most of these images are drawn from the website of a Polish art historian (here). She also gives what strikes me as a sound theological reading of these unusual ambos.

In the first place, these ambos allude to the Book of Jonah in the Old Testament. While fleeing to Tarshish in order to avoid his prophetic call to announce the word of the Lord in Nineveh, Jonah ends up being thrown overboard and swallowed by a great fish. (Scripture scholars are always quick to point out that the text, strictly speaking, does not say “whale.”) After three days in the belly of the fish, Jonah is spit up onto the dry land and goes forth to announce God’s message—with astonishing success—to the Ninevites. For a preacher to stand at the mouth of the whale, therefore, is to assume a prophetic posture.

Second, it is important to remember the Christological interpretation of the story of Jonah, wherein the three days he spent in the belly of the fish represent the Lord’s three days in the tomb. Speaking from the mouth of the fish, therefore, the preacher stands also as an image of the Risen Christ.

Beyond their theological significance, these whale pulpits also have the potential to serve practical ends. Consider the problem of a preacher who goes on too long. These ambos could be outfitted with a congregant-operated mechanism that would cause the mouth to snap shut!

Not all of these whale pulpits are of equal artistic merit. Some of them, frankly, are a bit goofy. But the theological idea underlying these ambos is nevertheless very sound and quite interesting. They testify, moreover, to the beautiful diversity and creativity that are possible in Catholic architecture.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Sacred Architecture Last Updated: November 30, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • “5th Sunday of Easter” (Year A)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for the 5th Sunday of Easter Sunday—a.k.a. “Dominica V Paschae”—which is 3 May 2026. Please feel free to download it as a PDF file if such a thing interests you. The COMMUNION (“Tanto Témpore Vobíscum Sum”) is rather somber, with awesome fauxbourdon psalm verses. The ENTRANCE CHANT is bright and happy.
    —Jeff Ostrowski
    PDF Download • Communion for Sunday
    The COMMUNION ANTIPHON with fauxbourdon psalm verses for this coming Sunday (3 May 2026) is elegant and poignant. It’s such a shame it only comes every three years. This piece—along with all the musical scores for this coming Sunday, which is the 5th Sunday of Easter (Year A)—can be downloaded free of charge from the flourishing feasts website. By the way, how is it already 2026?
    —Jeff Ostrowski
    Season’s End Repertoire
    Looking at the REPERTOIRE SHEET until the end of the choral season, I see that I’ve fallen behind schedule. (The last three months have been extraordinarily busy.) As you know, I have been providing organ harmonies for all the ENTRANCE CHANTS—as well as rehearsal videos—and you can see I’m behind where I planned to be. Now I must make up lost ground. However, the choir picks up the ENTRANCE CHANT with ease, so I’m sure it will all work out. My ‘unofficial’ harmonizations are being posted each week at the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

It is clear the Church is facing a grave crisis. Under the name of “the new Church” and “the post-conciliar Church,” a different Church from that of Jesus Christ is now trying to establish itself: an anthropocentric society threatened with imminent apostasy which is allowing itself to be swept along in a movement of general abdication under the pretext of renewal, ecumenicism, or adaptation.

— Cardinal Henri de Lubac (29 August 1967)

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  • PDF Download • Communion for Sunday
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  • Season’s End Repertoire

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