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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Whale of a Pulpit

Fr. David Friel · November 30, 2020

ULPITS come in all sorts of shapes and sizes, colors and styles. From the early examples at San Clemente in Rome and Hagia Sophia in Constantinople to more recent examples in 21st-century churches, ambos have always been marked by significant variety. There are wooden pulpits and marble pulpits, Baroque pulpits and art deco pulpits, flimsy pulpits and bully pulpits. Some are set up high above the congregation, some are out in the midst of the nave, and some sit meekly beside the altar.

There are also whale pulpits.

Recently, a friend sent me a couple photos of this genre of ambo, previously unknown to me. The images were quite striking, and they led me to do a little Internet investigation. This search revealed that there are actually quite a few such appointments in Catholic churches, particularly in 18th-century churches in Poland and the Czech Republic.

Check out this photo gallery, which highlights some examples of whale pulpits.

Ss. Peter & Paul Church, Duszniki (Poland)
Ss. Peter & Paul Church, Duszniki (Poland)
Ss. Peter & Paul Church, Duszniki (Poland)
Ss. Peter & Paul Church, Duszniki (Poland)
St. James the Greater Church, Kratonohy (Czech Republic)
St. James the Greater Church, Kratonohy (Czech Republic)
St. Hedwig Church, Dobroszów (Poland)
St. Hedwig Church, Dobroszów (Poland)
St. Marin Church, Bošilec (Czech Republic)
St. Marin Church, Bošilec (Czech Republic)
Church of Our Lady, Mnichovice (Czech Republic)
Church of Our Lady, Mnichovice (Czech Republic)
Lovrečka Varoš (Croatia)
Lovrečka Varoš (Croatia)

Most of these images are drawn from the website of a Polish art historian (here). She also gives what strikes me as a sound theological reading of these unusual ambos.

In the first place, these ambos allude to the Book of Jonah in the Old Testament. While fleeing to Tarshish in order to avoid his prophetic call to announce the word of the Lord in Nineveh, Jonah ends up being thrown overboard and swallowed by a great fish. (Scripture scholars are always quick to point out that the text, strictly speaking, does not say “whale.”) After three days in the belly of the fish, Jonah is spit up onto the dry land and goes forth to announce God’s message—with astonishing success—to the Ninevites. For a preacher to stand at the mouth of the whale, therefore, is to assume a prophetic posture.

Second, it is important to remember the Christological interpretation of the story of Jonah, wherein the three days he spent in the belly of the fish represent the Lord’s three days in the tomb. Speaking from the mouth of the fish, therefore, the preacher stands also as an image of the Risen Christ.

Beyond their theological significance, these whale pulpits also have the potential to serve practical ends. Consider the problem of a preacher who goes on too long. These ambos could be outfitted with a congregant-operated mechanism that would cause the mouth to snap shut!

Not all of these whale pulpits are of equal artistic merit. Some of them, frankly, are a bit goofy. But the theological idea underlying these ambos is nevertheless very sound and quite interesting. They testify, moreover, to the beautiful diversity and creativity that are possible in Catholic architecture.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Sacred Architecture Last Updated: November 30, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“Vatican II did not say anything about the direction of the celebrant. […] I love both directions of celebrating Mass. Both are full of meaning for me. Both help me to encounter Christ—and that is, after all, the purpose of the liturgy.”

— Christoph Cardinal Schönborn (February 2007)

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