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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily — 33rd Sunday in Ordinary Time, Year A” • Father Valentine Young, OFM

Jeff Ostrowski · November 11, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

33rd Sunday in Ordinary Time, Year A

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary.

HE TWO MAIN READINGS for today—that is, the First Reading and the Gospel Reading—don’t impress me as being very “politically correct” in this day and age. Now I certainly do not intend talk politics in my homily; I’m just telling you the first impression that I got from my first reading of these two selections. First of all, the Gospel seems to me to praise the man who had already been successful by pointing out that he had now become even more successful. It doesn’t seem to me that our modern world wants to do that. It seems our modern—dare I say “politically correct” world—almost wants to punish the person who has been successful by putting more taxes and restrictions on him. Now I know this could be interpreted as very “political,” and I am sorry if it is. I don’t want it to be. I can’t remember where it was, but it happened years ago when I was driving to Nebraska. I spotted a bill-board which said: 1

Nowhere in the Bible does it say:
“Those who work are obligated to
support those who refuse to work.”

Is it political on my part to say that this is the message Jesus is trying to tell us in today’s Gospel parable? I’m going to repeat that, in case some of you might want to remember it. “Nowhere in the Bible does it say: Those who work are obligated to support those who refuse to work.”

The First Reading: Now, just how “politically correct” do you think today’s First Reading is? That description of the worthy wife; do you think this description would go over well today? The only women I have ever seen spinning wool were Navaho women who would spin yarn from the fleece of sheep in preparation for the making of Navaho rugs. They were pretty good at it. Admittedly, this description of a good and faithful wife is from a past and by-gone culture. If the author were writing today, he would probably have described a good and faithful stay-at-home mom, like my mother was. I heard her say she would take in ironing and washing before she would go out for a job. (My father died when I was eight, leaving my mother with six children, still to be raised.)

The General Theme: Certainly the general theme of the Scripture readings for today is that we all use the talents we have—in whatever vocation God has called us. We are all equal in the eyes of God, even though we are all not the same. I hope no one sees that as a contradictory statement, because it isn’t. We are all equally loved by God, even though we do not have the same talents or calling. God has a special task and calling for each and every one of us.

Conclusion: In the Second Reading, Saint Paul is still writing to the Thessalonians about the possible end times approaching. Those people back then had to be ready by using their talents and doing what God wanted them to do. The same is true for us. We just have to make sure we have something to show for the time and talents that we have had and spent while on this earth! +

 


NOTES FROM THIS ARTICLE:

1   The Second Epistle of Saint Paul to the Thessalonians says: Nam et cum essemus apud vos, hoc denuntiabamus vobis: quoniam si quis non vult operari, nec manducet. — “The charge we gave you on our visit was that the man who refuses to work must be left to starve.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: SERMON 33 Ordinary Time A, Valentine Young SERMON Last Updated: November 27, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Music List” (Sunday, 11 January)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Baptism of the Lord (SUNDAY, 11 January 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon—to say nothing of the antiphon itself—are breathtaking. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the monumental feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Epiphany Hymn • “New 2-Voice Arrangement”
    The Von Trapp Family Singers loved a melody that was featured heavily (perhaps even “too heavily”) in the Brébeuf Hymnal. It goes by many names, including ALTONA, VOM HIMMEL HOCH, and ERFURT. If you only have one man and one woman singing, you will want to download this arrangement for two voices. It really is a marvelous tune—and it’s especially fitting during the season of Christmas and Epiphany.
    —Jeff Ostrowski
    Simplified Accompaniment (Epiphany Hymn)
    About a month ago, I created a simplified keyboard accompaniment for “Come, Thou Long-Expected Jesus”—the famous ADVENT hymn—using a melody called CROSS OF JESUS. It was soon downloaded more than 1,000 times. As of this morning, you can download a simplified keyboard accompaniment for the belovèd Epiphany hymn “Bethlehem! Of noblest cities” (O Sola Magnarum Urbium) by clicking on this link (PDF file). Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult, which explains why choirmasters appreciate these simplified keyboard accompaniments.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“From six in the evening, his martyrdom had continued through the ghastly night until nine o’clock in the morning. After fifteen hours of torture rarely if ever surpassed in the bloody annals of the Iroquois, the soul of Gabriel Lalemant was freed from its charred and mutilated prison and summoned to join his comrade Jean de Brébeuf in the radiant splendor of God. March 17th, 1649, was the date; for Brébeuf it had been the sixteenth.”

— ‘Fr. John A. O’Brien, speaking of St. Gabriel Lalemant’

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