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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily — 33rd Sunday in Ordinary Time, Year A” • Father Valentine Young, OFM

Jeff Ostrowski · November 11, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

33rd Sunday in Ordinary Time, Year A

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary.

HE TWO MAIN READINGS for today—that is, the First Reading and the Gospel Reading—don’t impress me as being very “politically correct” in this day and age. Now I certainly do not intend talk politics in my homily; I’m just telling you the first impression that I got from my first reading of these two selections. First of all, the Gospel seems to me to praise the man who had already been successful by pointing out that he had now become even more successful. It doesn’t seem to me that our modern world wants to do that. It seems our modern—dare I say “politically correct” world—almost wants to punish the person who has been successful by putting more taxes and restrictions on him. Now I know this could be interpreted as very “political,” and I am sorry if it is. I don’t want it to be. I can’t remember where it was, but it happened years ago when I was driving to Nebraska. I spotted a bill-board which said: 1

Nowhere in the Bible does it say:
“Those who work are obligated to
support those who refuse to work.”

Is it political on my part to say that this is the message Jesus is trying to tell us in today’s Gospel parable? I’m going to repeat that, in case some of you might want to remember it. “Nowhere in the Bible does it say: Those who work are obligated to support those who refuse to work.”

The First Reading: Now, just how “politically correct” do you think today’s First Reading is? That description of the worthy wife; do you think this description would go over well today? The only women I have ever seen spinning wool were Navaho women who would spin yarn from the fleece of sheep in preparation for the making of Navaho rugs. They were pretty good at it. Admittedly, this description of a good and faithful wife is from a past and by-gone culture. If the author were writing today, he would probably have described a good and faithful stay-at-home mom, like my mother was. I heard her say she would take in ironing and washing before she would go out for a job. (My father died when I was eight, leaving my mother with six children, still to be raised.)

The General Theme: Certainly the general theme of the Scripture readings for today is that we all use the talents we have—in whatever vocation God has called us. We are all equal in the eyes of God, even though we are all not the same. I hope no one sees that as a contradictory statement, because it isn’t. We are all equally loved by God, even though we do not have the same talents or calling. God has a special task and calling for each and every one of us.

Conclusion: In the Second Reading, Saint Paul is still writing to the Thessalonians about the possible end times approaching. Those people back then had to be ready by using their talents and doing what God wanted them to do. The same is true for us. We just have to make sure we have something to show for the time and talents that we have had and spent while on this earth! +

 


NOTES FROM THIS ARTICLE:

1   The Second Epistle of Saint Paul to the Thessalonians says: Nam et cum essemus apud vos, hoc denuntiabamus vobis: quoniam si quis non vult operari, nec manducet. — “The charge we gave you on our visit was that the man who refuses to work must be left to starve.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: SERMON 33 Ordinary Time A, Valentine Young SERMON Last Updated: November 27, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

No concession should ever be made for the singing of the Exsultet, in whole or in part, in the vernacular.

— ‘Fr. Augustin Bea, S.J. in the years immediately before the Second Vatican Council’

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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