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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Jeff Ostrowski • “Three Rules For Good Music”

Jeff Ostrowski · September 7, 2020

F COURSE IT’S POSSIBLE I may change my mind tomorrow, but I would like to propose three “rules for good music” as follows: (1) Mysterious Balance; (2) Following Rules; (3) Melodic & Contrapuntal Contours. The first rule (“mysterious essence”) is the most difficult, because it deals with the magical essence of what makes music sound good: knowing just how frequently to repeat a theme, how much the ear desires certain textures, how quickly the harmonic rhythm should change, how much chromaticism to use, and so forth. Even the greatest musicologists struggle with this one! As Franz Liszt declared: “It is easy to say that you like a piece of music, but very difficult to explain why a piece of music is great.”

The second rule (“following the rules”) is simple and straightforward. Music must follow the rules of the genre: if it be 18th-century counterpoint, a whole bunch of rules must be followed; the same for 16th-century counterpoint; the same for modal chant harmonies; the same for the classical period (such as Haydn, Mozart, and early Schubert); and so forth.

The third rule is what I will speak of today. There are accepted rules for how to write a good melody. We talk about those rules each year during the Sacred Music Symposium. Furthermore, we have often talked about how “mathematical” is music by Renaissance masters such as Father Guerrero, Father Morales, Father Victoria, Marenzio, Palestrina, Lassus, and all the rest. But we have not spoken too much about Baroque music, so let’s do that today.

Example from the Baroque

A few days ago, I posted a recording by Daniel Chorzempa of Johann Sebastian Bach’s Passacaglia and Fugue in C Minor (BWV 582), which many musicians consider to be the most powerful and magnificent organ composition of all time. That piece falls into two sections: The PASSACAGLIA itself, and the FUGUE. (A “passacaglia” is a type of composition similar to a “chaconne”—basically the bass line repeats as an ostinato.)

Look at the counter-subject Bach uses at the beginning of the piece:

Now look at the counter-subject Bach uses for the Fugue:

Do you see how it’s a “mirror image” of the way Bach introduced the piece? That is to say, “upside down” he begins the second half of the piece. Relationships such as these add depth and interest to great masterpieces.

Please let me know if you think I’m correct in the Facebook combox. Thanks!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: C Minor Passacaglia, Johann Sebastian Bach Last Updated: September 7, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Had the Church never spoken on this matter, it would still be repugnant to our Catholic people’s sense of what is fit and proper in the holiest of places, that a priest should have to struggle through the prayers of the Holy Mass, because of such tunes as “Alice, where art thou?” the “Vacant Chair,” and others of more vulgar title, which, through the carelessness or bad judgment of organists, sometimes find their way into our choirs.

— Preface to a Roman Catholic Hymnal (1896)

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