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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Jeff Ostrowski • “Three Rules For Good Music”

Jeff Ostrowski · September 7, 2020

F COURSE IT’S POSSIBLE I may change my mind tomorrow, but I would like to propose three “rules for good music” as follows: (1) Mysterious Balance; (2) Following Rules; (3) Melodic & Contrapuntal Contours. The first rule (“mysterious essence”) is the most difficult, because it deals with the magical essence of what makes music sound good: knowing just how frequently to repeat a theme, how much the ear desires certain textures, how quickly the harmonic rhythm should change, how much chromaticism to use, and so forth. Even the greatest musicologists struggle with this one! As Franz Liszt declared: “It is easy to say that you like a piece of music, but very difficult to explain why a piece of music is great.”

The second rule (“following the rules”) is simple and straightforward. Music must follow the rules of the genre: if it be 18th-century counterpoint, a whole bunch of rules must be followed; the same for 16th-century counterpoint; the same for modal chant harmonies; the same for the classical period (such as Haydn, Mozart, and early Schubert); and so forth.

The third rule is what I will speak of today. There are accepted rules for how to write a good melody. We talk about those rules each year during the Sacred Music Symposium. Furthermore, we have often talked about how “mathematical” is music by Renaissance masters such as Father Guerrero, Father Morales, Father Victoria, Marenzio, Palestrina, Lassus, and all the rest. But we have not spoken too much about Baroque music, so let’s do that today.

Example from the Baroque

A few days ago, I posted a recording by Daniel Chorzempa of Johann Sebastian Bach’s Passacaglia and Fugue in C Minor (BWV 582), which many musicians consider to be the most powerful and magnificent organ composition of all time. That piece falls into two sections: The PASSACAGLIA itself, and the FUGUE. (A “passacaglia” is a type of composition similar to a “chaconne”—basically the bass line repeats as an ostinato.)

Look at the counter-subject Bach uses at the beginning of the piece:

Now look at the counter-subject Bach uses for the Fugue:

Do you see how it’s a “mirror image” of the way Bach introduced the piece? That is to say, “upside down” he begins the second half of the piece. Relationships such as these add depth and interest to great masterpieces.

Please let me know if you think I’m correct in the Facebook combox. Thanks!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: C Minor Passacaglia, Johann Sebastian Bach Last Updated: September 7, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The recitation of the Office of the Dead, the Christmas Office, the spectacle of the days of Holy Week, the sublime chant of the Exultet, beside which the most intoxicating accents of Sophocles and Pindar seemed to me to be insignificant—all of this overwhelmed me with respect and joy, with gratitude, repentance, and adoration!”

— Paul Claudel (1913)

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

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