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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Sir Richard Terry: Hymns, Congregational Singing, and Avoiding “Violence” to the Elders

Jeff Ostrowski · September 4, 2020

IR RICHARD Runciman Terry (d. 1938) was an English organist, choirmaster, composer, and musicologist. He has often been mentioned on Views from the Choir Loft because he was a great writer and musician. We might not always agree with everything he says, yet his writing is always interesting and provocative. Sir Richard’s words below (in some ways) seem to apply to our current situation:

Biography of Sir Richard Terry

Richard Terry was born in 1864 in Ellington, Northumberland. At the age of 11 he started playing the organ at the local church. He studied at Oxford and Cambridge. At Cambridge, he was much influenced by the Professor of Music, Charles Villiers Stanford and the King’s Chapel organist Arthur Henry Mann who taught him the techniques of choral singing and the training of boys’ voices. Terry left Cambridge in 1890 without taking a degree. Terry underwent conversion to Roman Catholicism in 1896. In 1896, he was appointed organist and director of music at the Roman Catholic Benedictine Downside School in Somerset. (Dom Gregory Murray says Terry was his choirmaster, but this was years later at Westminster.) It was here where he began the massively important work of reviving the Latin music of Tudor English composers such as William Byrd and Thomas Tallis. He was greatly inspired by the revival of Gregorian chant by Dom Prosper Guéranger at Solesmes Abbey in France, which was to be an important part of the Downside musical repertoire.

In 1899 Terry took his Downside choir to Ealing for the opening of the new Benedictine church, where they sang William Byrd’s Mass for Five Voices and motets by Palestrina, Philips, and Father Allegri. The Roman Catholic Archbishop of Westminster, Cardinal Herbert Vaughan (d. 1903), was the preacher on the occasion and he decided that he would have Terry as his Master of Music at the newly built Westminster Cathedral. Terry’s time at Westminster Cathedral was marked by admiration and praise, as well as frustrations. While Terry’s relation with Cardinal Vaughan was excellent, it was less so with his successor, Cardinal Francis Bourne. Bourne’s different view on church music, a continual shortage of financial means to support the choir, the decrease in the number of lay clerks during and after the World War I, together with Terry’s engagements in other things outside the Cathedral led to a prolonged period of tension.

Terry was forced to resign from the Cathedral in 1924, after coming under increasing criticism for his erratic behavior and neglect of duty (including neglecting administrative work, taking off without leave for weeks at a time, cancelling choir rehearsals without notice, dismissing Lay Clerks without proper procedure, taking on too many engagements outside his Cathedral work, and tensions due to his inconsistent approach to congregational singing at the Cathedral). Nonetheless, during this time he was able to establish a choral tradition of great merit at the Cathedral, developing a repertoire of both Gregorian chant and polyphonic music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Sir Richard Runciman Terry Last Updated: September 5, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

“The Lord’s Prayer, among the Greeks, is said by all the people; among us, by the priest alone.”

— Pope Saint Gregory the Great

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  • Pope Leo XIV on Sacred Music
  • (5 Dec. 2025) • Pope Leo XIV Speaks on Liturgical Music
  • PDF • “Music List” (Immaculate Concep.)
  • PDF Downloads • 5 Simple Palestrina Pieces

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