• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

“Homily for the 14th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · September 4, 2020

This coming Sunday (6 September 2020) is the 14th Sunday after Pentecost in the Extraordinary Form. The following is a homily by Father Valentine Young, OFM, who died on 17 January 2020. We received permission to post these homilies, as well as to correct “grammatical errors, etc.” To learn more about Father Valentine, scroll to the bottom of the page. These homilies were all delivered sometime between 2013 and 2020.

Homily • 14th Sunday after Pentecost

NE OF THE HARDEST—if not the hardest—thing that Jesus told us to do is contained in these words of today’s Gospel: “Seek ye first the kingdom of God and his justice and all these things shall be added unto you.” In perhaps plainer and more ordinary English, Our Lord Jesus Christ is telling us to put God first in our lives. If we do that, everything else will be taken care of.

Hardest Commandment: I say this is the hardest thing that Jesus has told us to do. It is (relatively speaking) easier to observe the commandments and to refrain from sinning in general than it is really to put our trust in God. We might say we do—and we might even try to do so. But then there is always that urge to step in there and see what we can do, in case God doesn’t come through. I don’t think Jesus could have used a better example than birds flying around to prove his point.

Birds: Just think of the birds, the simplest, un-prettiest and least desirable of any of them. It makes no difference. You see them flying around from place to place, apparently stopping here or there for food or water. Do you think any of them are ever worried about where they are going to find their next food or water? I’m not a bird-psychologist, but I am rather sure the answer is no. I know nothing about the life span of a bird, but apparently they live as long as God intended them to live, at least under ordinary circumstances. Now don’t you wish you could live like that? We might not include the flying part.

First Suggestion: I’ll offer only two suggestions although I’m sure there could be more. One is that it is very important to live and enjoy what God has given you here and now. Remember: in the LORD’S PRAYER, Jesus did not tell us to pray for next year’s bread, but for today’s bread or sustenance. If things are going fine for you now, why ruin it by looking ahead at some uncertain event in the future?

Second Suggestion: The second suggestion is to be aware of the foolishness of worry. If worry did any good, I would advise you to do it—but it is wasted time and energy. Worry is usually best handled by accepting the fact that you can only do what God makes it possible for you to do; and so when it comes to other people and what they do (even if they be close relatives), little good is done by worrying about them. Pray for them, certainly. But don’t let that time of prayer become a time of worry. I’ll bet that most people, including myself, have suffered more from things that never happened than from things that actually did happen. Giving up our happiness by suffering for things that never did or will happen is an awful price to pay for the loss of our happiness.

Being Thankful: Today we are being especially thankful for the fact that the Latin mass has been celebrated here at ALL SAINTS CATHOLIC CHURCH for ten years. I think most credit should go to Monsignor Schulte. To speak a bit philosophically, I would say he was the prime mover. Also thanks to our Bishop—especially for his presence today and encouragement throughout the years. I think I can say that (for many of us) we were like birds flying here and there before we finally found our nesting place. Maybe at times we didn’t have too much confidence. All we can say is that our heavenly Father was looking out for us. And we are grateful to our present pastor, Father Matthew Cushing. Thanks to our visiting choir members who helped to enhance the singing for today. Saint Francis of Assisi used to say that the birds praised God just by their flying around. We as “trusting birds” are hopefully praising God by our presence here today at this Mass.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: September 4, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

It was thought important that the song should actually accompany the distribution of Communion. A Carolingian explanation of the Mass remarks that during the Communion “soft melody should touch the ear [of the faithful] so that hearing this sound they would busy themselves less with distracting thoughts and … their hearts would be moved to humble love for that which they receive.”

— Father Josef Andreas Jungmann

Recent Posts

  • The Real Miracle of Gregorian Chant
  • Why A “Fugue” Here?
  • “Three Reasons To Shun Bad Hymns” • Daniel B. Marshall
  • “Puzzling Comment” • By A Respected FSSP Priest
  • New Bulletin Article • “12 October 2025”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.