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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily — 23rd Sunday in Ordinary Time, Year A” • Father Valentine Young, OFM

Jeff Ostrowski · September 1, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

23rd Sunday in Ordinary Time, Year A

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary.

HE GOSPEL AND FIRST READING today are obviously about giving advice to a sinner or someone who is doing wrong. The Gospel selection has Jesus giving us several courses of action when it comes to what we might call “admonishing the sinner.” As with this part of the Bible or Jesus’ teachings, we generally cannot focus on one part without keeping the totality of Jesus’ teachings and practice in mind. Coupled with this is always the need of the practice of two very important virtues: wisdom and prudence.

Wisdom and prudence: Briefly we might say that wisdom is knowing what to do and prudence is knowing when to do something. At times it can be hard to say just what we should do…or when we should be practicing these virtues. Often we will know when a person doesn’t practice them. It is often rather easy—after someone has does something that turns out to be very unwise or imprudent—to say: “That was not a very wise or prudent thing to do.”

Admonishing the sinner: And yes this can come into play when we are faced with situations where there might be the opportunity to “admonish the sinner” or offer advice to someone who is doing something wrong. Should we always? Do we always have to? Do we have the obligation? I can’t answer that question with a simple “yes” or “no.” And I hope I’m not shocking anyone by my having to say that I don’t have a “ready-made” answer for you. I don’t—and it would be foolish on my part to stand up here and act as if I did.

Further complications: And I don’t deny the fact that in this day and age matters are further complicated because so many of our Catholics are poorly instructed in their Catholic Faith…especially in the last forty or fifty years. This is true even if they have attended so-called “Catholic” schools. Maybe some of you think I’m just being sarcastic or cynical, and I wish that would be the case. But somehow or other you people who regularly attend Mass here have kept the Catholic faith. People who go to confession here certainly know how to go to confession. But believe me, that is not the case in all places. Hearing confessions for children who attend Catholic schools is often quite unpleasant for the priests who may be involved. Why? The poor children usually—unless they have been taught by their parents—don’t have the slightest idea of what to do when they come in. The priest has to explain to each child what must be done for confession. Usually, all they learn in school is something about having a nice “chat with father.” This gets rather exhausting when you have to do that fifty or more times in succession.

A digression: Admittedly, what I just said or talked about was a digression from the main topic today, but hopefully it is one example to show how you differ from the general “run of the mill” Catholic. Fortunately, your type of Catholic is growing; the other type is fading away.

Example of Jesus: I said something before about using “wisdom and prudence” when it comes to admonishing the sinner—or even when it comes to our offering advice about such matters. Examining the life of Jesus, we find He acted differently in different circumstances. Sometimes He offered advice and admonitions. Other times, He seems to have said nothing. I often used to wonder why Jesus did not appear to Pilate, the high priests, and the other Jewish leaders on Easter Sunday morning and say: “Now, look at me; now that I have risen from the dead. Aren’t you sorry for what you have done?” I remember this question being asked in one of our Scripture classes in our Theology course, and I was very curious as to what our professor would say! When asked “why didn’t Jesus appear to Pilate, the chief priests, and those who were responsible for His being put to death,” our professor answered, “Jesus did not appear to them out of mercy for their souls. Jesus knew that if He did appear, they still would not have believed; it would only have made their sin greater.” We, too, might remember that whenever we consider giving someone advice about what they are doing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: September 5, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The Church has always kept, and wishes still to maintain everywhere, the language of her Liturgy; and, before the sad and violent changes of the 16th century, this eloquent and effective symbol of unity of faith and communion of the faithful was, as you know, cherished in England not less than elsewhere. But this has never been regarded by the Holy See as incompatible with the use of popular hymns in the language of each country.”

— Pope Leo XIII (1898)

Recent Posts

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  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)

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