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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Homily — 23rd Sunday in Ordinary Time, Year A” • Father Valentine Young, OFM

Jeff Ostrowski · September 1, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

23rd Sunday in Ordinary Time, Year A

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary.

HE GOSPEL AND FIRST READING today are obviously about giving advice to a sinner or someone who is doing wrong. The Gospel selection has Jesus giving us several courses of action when it comes to what we might call “admonishing the sinner.” As with this part of the Bible or Jesus’ teachings, we generally cannot focus on one part without keeping the totality of Jesus’ teachings and practice in mind. Coupled with this is always the need of the practice of two very important virtues: wisdom and prudence.

Wisdom and prudence: Briefly we might say that wisdom is knowing what to do and prudence is knowing when to do something. At times it can be hard to say just what we should do…or when we should be practicing these virtues. Often we will know when a person doesn’t practice them. It is often rather easy—after someone has does something that turns out to be very unwise or imprudent—to say: “That was not a very wise or prudent thing to do.”

Admonishing the sinner: And yes this can come into play when we are faced with situations where there might be the opportunity to “admonish the sinner” or offer advice to someone who is doing something wrong. Should we always? Do we always have to? Do we have the obligation? I can’t answer that question with a simple “yes” or “no.” And I hope I’m not shocking anyone by my having to say that I don’t have a “ready-made” answer for you. I don’t—and it would be foolish on my part to stand up here and act as if I did.

Further complications: And I don’t deny the fact that in this day and age matters are further complicated because so many of our Catholics are poorly instructed in their Catholic Faith…especially in the last forty or fifty years. This is true even if they have attended so-called “Catholic” schools. Maybe some of you think I’m just being sarcastic or cynical, and I wish that would be the case. But somehow or other you people who regularly attend Mass here have kept the Catholic faith. People who go to confession here certainly know how to go to confession. But believe me, that is not the case in all places. Hearing confessions for children who attend Catholic schools is often quite unpleasant for the priests who may be involved. Why? The poor children usually—unless they have been taught by their parents—don’t have the slightest idea of what to do when they come in. The priest has to explain to each child what must be done for confession. Usually, all they learn in school is something about having a nice “chat with father.” This gets rather exhausting when you have to do that fifty or more times in succession.

A digression: Admittedly, what I just said or talked about was a digression from the main topic today, but hopefully it is one example to show how you differ from the general “run of the mill” Catholic. Fortunately, your type of Catholic is growing; the other type is fading away.

Example of Jesus: I said something before about using “wisdom and prudence” when it comes to admonishing the sinner—or even when it comes to our offering advice about such matters. Examining the life of Jesus, we find He acted differently in different circumstances. Sometimes He offered advice and admonitions. Other times, He seems to have said nothing. I often used to wonder why Jesus did not appear to Pilate, the high priests, and the other Jewish leaders on Easter Sunday morning and say: “Now, look at me; now that I have risen from the dead. Aren’t you sorry for what you have done?” I remember this question being asked in one of our Scripture classes in our Theology course, and I was very curious as to what our professor would say! When asked “why didn’t Jesus appear to Pilate, the chief priests, and those who were responsible for His being put to death,” our professor answered, “Jesus did not appear to them out of mercy for their souls. Jesus knew that if He did appear, they still would not have believed; it would only have made their sin greater.” We, too, might remember that whenever we consider giving someone advice about what they are doing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: September 5, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Ambrose and Prudentius took something classical and made it Christian; the revisers and their imitators took something Christian and tried to make it classical. The result may be pedantry, and sometimes perhaps poetry; but it is not piety. “Accessit Latinitas, discessit pietas.”

— Fr. Joseph Connelly (1954)

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