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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily — 23rd Sunday in Ordinary Time, Year A” • Father Valentine Young, OFM

Jeff Ostrowski · September 1, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

23rd Sunday in Ordinary Time, Year A

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary.

HE GOSPEL AND FIRST READING today are obviously about giving advice to a sinner or someone who is doing wrong. The Gospel selection has Jesus giving us several courses of action when it comes to what we might call “admonishing the sinner.” As with this part of the Bible or Jesus’ teachings, we generally cannot focus on one part without keeping the totality of Jesus’ teachings and practice in mind. Coupled with this is always the need of the practice of two very important virtues: wisdom and prudence.

Wisdom and prudence: Briefly we might say that wisdom is knowing what to do and prudence is knowing when to do something. At times it can be hard to say just what we should do…or when we should be practicing these virtues. Often we will know when a person doesn’t practice them. It is often rather easy—after someone has does something that turns out to be very unwise or imprudent—to say: “That was not a very wise or prudent thing to do.”

Admonishing the sinner: And yes this can come into play when we are faced with situations where there might be the opportunity to “admonish the sinner” or offer advice to someone who is doing something wrong. Should we always? Do we always have to? Do we have the obligation? I can’t answer that question with a simple “yes” or “no.” And I hope I’m not shocking anyone by my having to say that I don’t have a “ready-made” answer for you. I don’t—and it would be foolish on my part to stand up here and act as if I did.

Further complications: And I don’t deny the fact that in this day and age matters are further complicated because so many of our Catholics are poorly instructed in their Catholic Faith…especially in the last forty or fifty years. This is true even if they have attended so-called “Catholic” schools. Maybe some of you think I’m just being sarcastic or cynical, and I wish that would be the case. But somehow or other you people who regularly attend Mass here have kept the Catholic faith. People who go to confession here certainly know how to go to confession. But believe me, that is not the case in all places. Hearing confessions for children who attend Catholic schools is often quite unpleasant for the priests who may be involved. Why? The poor children usually—unless they have been taught by their parents—don’t have the slightest idea of what to do when they come in. The priest has to explain to each child what must be done for confession. Usually, all they learn in school is something about having a nice “chat with father.” This gets rather exhausting when you have to do that fifty or more times in succession.

A digression: Admittedly, what I just said or talked about was a digression from the main topic today, but hopefully it is one example to show how you differ from the general “run of the mill” Catholic. Fortunately, your type of Catholic is growing; the other type is fading away.

Example of Jesus: I said something before about using “wisdom and prudence” when it comes to admonishing the sinner—or even when it comes to our offering advice about such matters. Examining the life of Jesus, we find He acted differently in different circumstances. Sometimes He offered advice and admonitions. Other times, He seems to have said nothing. I often used to wonder why Jesus did not appear to Pilate, the high priests, and the other Jewish leaders on Easter Sunday morning and say: “Now, look at me; now that I have risen from the dead. Aren’t you sorry for what you have done?” I remember this question being asked in one of our Scripture classes in our Theology course, and I was very curious as to what our professor would say! When asked “why didn’t Jesus appear to Pilate, the chief priests, and those who were responsible for His being put to death,” our professor answered, “Jesus did not appear to them out of mercy for their souls. Jesus knew that if He did appear, they still would not have believed; it would only have made their sin greater.” We, too, might remember that whenever we consider giving someone advice about what they are doing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: September 5, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski
    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“What will be the results of this innovation? The results expected, or rather desired, are that the faithful will participate in the liturgical mystery with more understanding, in a more practical, a more enjoyable and a more sanctifying way.” [Enjoyable?]

— Pope Paul VI (26 Nov 1969)

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  • “Gregorian Chant Quiz” • 24 March 2026
  • “Versions of the Psalter” • Jeff Interviews Top Biblical Scholar: Dr. Mark Giszczak
  • PDF Download • “Ubi Caritas” (SATB)

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