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Views from the Choir Loft

(Installment #3) “Catholic Hymnals” • Keven Smith

Keven Smith · August 31, 2020

Editor’s Note: Each contributor is reflecting upon Comparison of 15 Traditional Catholic Hymnals. Rather than rehashing Mr. Craig’s article, they were given freedom to “expand upon” this vast subject. Click here to read all the installments that have appeared so far.

ANY THANKS to Daniel Craig for his recent article, which carefully laid out the “pros and cons” of 15 traditional Catholic hymnals. I work at an Extraordinary Form (EF) parish, so I tend to evaluate hymnals based on what would work well in my setting. If you’re an EF music director who’s looking for a new hymnal, you probably have some specific criteria in mind. Rather than steer you towards any specific hymnal on Mr. Craig’s list, I thought I’d jump into the discussion by offering a list of my own general preferences.

If I were choosing a new hymnal
for my Extraordinary Form parish
today, I’d want that hymnal to:

1. Include all eighteen (18) of the commonly used Gregorian settings of the ordinaries.

It puzzles me why publishers will include, say, ten of them but omit the others just to save a few pages. Why make judgment calls about which ones are the best? Yes, Missa de Angelis gets sung everywhere (except at my parish), and Masses IV and XI are also quite popular, but let’s give parishes the freedom to try, say, Mass VII.

2. Include all six (6) commonly used Credos.

It’s the same principle: my parish uses I and III exclusively, but I’d love to know that the others are there in case we ever feel adventurous.

3. Present the chant in a way that resembles the Liber Usualis.

Most of us are used to the way the chant looks in the Liber, and it doesn’t need improving except in crispness. With the software available today (many of us have used the Illuminare Score Editor), it should be easy for any publisher to re-set all the ordinaries as beautifully as they did in the Parish Book of Chant. No weird fonts. No excessively long lines of chant.

4. Not include numerous hymns for specific saints who only have third-class feasts.

A hymn to St. David is a wonderful thing to have if you happen to attend St. David Parish. Otherwise, there’s little chance you’ll ever sing that hymn.

5. Include the name of each hymn tune (not just the hymn).

In case you aren’t familiar: while the name of the text of the hymn appears in a large font at the top of the page, the name of the hymn tune usually appears in smaller block capitals somewhere on the page. For example, if your hymnal contains the hymn “Hail the Day that Sees Him Rise,” the name of the hymn tune, LLANFAIR, may also appear on the page. This is useful information because if you have a favorite hymn tune, you’ll be able to spot it easily even when it is set with other text.

6. Include hymn meters.

This is that series of numbers (such as 8.8.7.7) you’ll sometimes see next to the name of the hymn tune. The numbers tell you how many syllables of text each phrase of the hymn tune can support. This is extremely helpful for choir directors who want to find a new hymn tune for a particular text, or find new text to go with a favorite hymn tune. Instead of sitting there counting syllables (which I’ve had to do on occasion), the work is done for you, and you can simply flip through a hymnal to find good matches.

7. Include either four-part harmony or just the melody.

I’m always puzzled to see hymnals that present soprano and alto lines. Is the assumption that men will never sing? Let’s encourage parishes to develop SATB choirs by providing them with complete harmonizations. If they’re short on some voice types, it’s perfectly acceptable to have the organ fill in the missing parts.

8. Include hymns on a wide variety of “themes.”

Every hymnal will include many Christmas and Easter hymns, Eucharistic hymns, and hymns to Our Lady. That’s a good thing. But if a particular Sunday carries a strong theme of, say, mercy, it’s especially satisfying to have “There’s a Wideness in God’s Mercy” at your fingertips, rather than singing “Holy God We Praise Thy Name” for the umpteenth time.

9. Avoid trying to do too much.

The choir will likely be made up of more advanced musicians than the congregation and will have access to its own specialized books or printouts. If the choir decides to sing a Gregorian Responsory during the Offertory, it’s all well and good to include it in the hymnal and post the number at the front of the church, but in my experience, very few people in the congregation will even attempt to sing it. Let’s all keep working towards a day when Catholic congregations are musically proficient. Until then, it seems like a waste of space to put dozens of specific, relatively obscure chants (as beautiful as they are) in a hymnal that’s intended primarily for congregational use. But congregations will begin to follow and sing along with Mass ordinaries, the seasonal Marian antiphons, and a few other chants—as well as favorite hymns—if they hear them enough.

10. Not sacrifice beauty for the sake of orthodoxy.

It’s always frustrating to come across hymns that have wonderfully orthodox text but are set to an utterly forgettable melody. Hymn tunes should lift the heart and intensify our belief in what we’re singing. As Catholics, we can and should “have it all”—solid hymn text and the best music. This is, of course, a subjective matter. Some may argue that a hymnal should stick to tunes that move in stepwise motion and have limited range so that congregations won’t be scared off from singing. I disagree; there’s a point at which music is so dull that nobody feels compelled to join in. Credo III isn’t easy and it jumps around the staff quite a bit, yet even parishioners with little or no musical training will join in with gusto because it’s a memorable tune. The solution, as I see it, is for our best Catholic musicians to marry the best text with the best melodies (see, this is why we need those hymn tune names and hymn meters!).

HE IDEAL hymnal for the EF can actually be a slim volume—and if I were designing a hymnal from scratch, I would aim for thoughtful quality over exhaustive quantity. Again, I don’t wish to steer you towards any specific book, but I do hope that having these criteria in hand will help you evaluate the 15 choices in Mr. Craig’s article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Gregorio, Traditional Catholic Hymnals Last Updated: September 8, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Ronald Knox explained why the Modernists do not compose hymns: “Birds of prey have no song.”

— Fr. George William Rutler (2016)

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