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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

(Installment #3) “Catholic Hymnals” • Keven Smith

Keven Smith · August 31, 2020

Editor’s Note: Each contributor is reflecting upon Comparison of 15 Traditional Catholic Hymnals. Rather than rehashing Mr. Craig’s article, they were given freedom to “expand upon” this vast subject. Click here to read all the installments that have appeared so far.

ANY THANKS to Daniel Craig for his recent article, which carefully laid out the “pros and cons” of 15 traditional Catholic hymnals. I work at an Extraordinary Form (EF) parish, so I tend to evaluate hymnals based on what would work well in my setting. If you’re an EF music director who’s looking for a new hymnal, you probably have some specific criteria in mind. Rather than steer you towards any specific hymnal on Mr. Craig’s list, I thought I’d jump into the discussion by offering a list of my own general preferences.

If I were choosing a new hymnal
for my Extraordinary Form parish
today, I’d want that hymnal to:

1. Include all eighteen (18) of the commonly used Gregorian settings of the ordinaries.

It puzzles me why publishers will include, say, ten of them but omit the others just to save a few pages. Why make judgment calls about which ones are the best? Yes, Missa de Angelis gets sung everywhere (except at my parish), and Masses IV and XI are also quite popular, but let’s give parishes the freedom to try, say, Mass VII.

2. Include all six (6) commonly used Credos.

It’s the same principle: my parish uses I and III exclusively, but I’d love to know that the others are there in case we ever feel adventurous.

3. Present the chant in a way that resembles the Liber Usualis.

Most of us are used to the way the chant looks in the Liber, and it doesn’t need improving except in crispness. With the software available today (many of us have used the Illuminare Score Editor), it should be easy for any publisher to re-set all the ordinaries as beautifully as they did in the Parish Book of Chant. No weird fonts. No excessively long lines of chant.

4. Not include numerous hymns for specific saints who only have third-class feasts.

A hymn to St. David is a wonderful thing to have if you happen to attend St. David Parish. Otherwise, there’s little chance you’ll ever sing that hymn.

5. Include the name of each hymn tune (not just the hymn).

In case you aren’t familiar: while the name of the text of the hymn appears in a large font at the top of the page, the name of the hymn tune usually appears in smaller block capitals somewhere on the page. For example, if your hymnal contains the hymn “Hail the Day that Sees Him Rise,” the name of the hymn tune, LLANFAIR, may also appear on the page. This is useful information because if you have a favorite hymn tune, you’ll be able to spot it easily even when it is set with other text.

6. Include hymn meters.

This is that series of numbers (such as 8.8.7.7) you’ll sometimes see next to the name of the hymn tune. The numbers tell you how many syllables of text each phrase of the hymn tune can support. This is extremely helpful for choir directors who want to find a new hymn tune for a particular text, or find new text to go with a favorite hymn tune. Instead of sitting there counting syllables (which I’ve had to do on occasion), the work is done for you, and you can simply flip through a hymnal to find good matches.

7. Include either four-part harmony or just the melody.

I’m always puzzled to see hymnals that present soprano and alto lines. Is the assumption that men will never sing? Let’s encourage parishes to develop SATB choirs by providing them with complete harmonizations. If they’re short on some voice types, it’s perfectly acceptable to have the organ fill in the missing parts.

8. Include hymns on a wide variety of “themes.”

Every hymnal will include many Christmas and Easter hymns, Eucharistic hymns, and hymns to Our Lady. That’s a good thing. But if a particular Sunday carries a strong theme of, say, mercy, it’s especially satisfying to have “There’s a Wideness in God’s Mercy” at your fingertips, rather than singing “Holy God We Praise Thy Name” for the umpteenth time.

9. Avoid trying to do too much.

The choir will likely be made up of more advanced musicians than the congregation and will have access to its own specialized books or printouts. If the choir decides to sing a Gregorian Responsory during the Offertory, it’s all well and good to include it in the hymnal and post the number at the front of the church, but in my experience, very few people in the congregation will even attempt to sing it. Let’s all keep working towards a day when Catholic congregations are musically proficient. Until then, it seems like a waste of space to put dozens of specific, relatively obscure chants (as beautiful as they are) in a hymnal that’s intended primarily for congregational use. But congregations will begin to follow and sing along with Mass ordinaries, the seasonal Marian antiphons, and a few other chants—as well as favorite hymns—if they hear them enough.

10. Not sacrifice beauty for the sake of orthodoxy.

It’s always frustrating to come across hymns that have wonderfully orthodox text but are set to an utterly forgettable melody. Hymn tunes should lift the heart and intensify our belief in what we’re singing. As Catholics, we can and should “have it all”—solid hymn text and the best music. This is, of course, a subjective matter. Some may argue that a hymnal should stick to tunes that move in stepwise motion and have limited range so that congregations won’t be scared off from singing. I disagree; there’s a point at which music is so dull that nobody feels compelled to join in. Credo III isn’t easy and it jumps around the staff quite a bit, yet even parishioners with little or no musical training will join in with gusto because it’s a memorable tune. The solution, as I see it, is for our best Catholic musicians to marry the best text with the best melodies (see, this is why we need those hymn tune names and hymn meters!).

HE IDEAL hymnal for the EF can actually be a slim volume—and if I were designing a hymnal from scratch, I would aim for thoughtful quality over exhaustive quantity. Again, I don’t wish to steer you towards any specific book, but I do hope that having these criteria in hand will help you evaluate the 15 choices in Mr. Craig’s article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Gregorio, Traditional Catholic Hymnals Last Updated: September 8, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “O Escam Viatorum” • (Holy Thursday)
    When I was very young, I erroneously believed the four psalms provided by the 1957 Liber Usualis—for Communion on Holy Thursday—were the “correct” music to sing on that first day of the TRIDUUM SACRUM. Those four psalms are: Psalm 22 (Dóminus regit me et nihil mihi déerit); Psalm 71 (Deus judícium tuum regi da); Psalm 103 (Bénedic ánima méa); and Psalm 150 (Laudáte Dóminum in sanctis ejus). It turns out I was way out in left field! While nothing forbids singing those psalms, many other options are equally valid. Our volunteer parish choir will sing this COMMUNION PIECE (joined by our burgeoning children’s choir) on Holy Thursday during Holy Communion. Needless to say, this will happen after the proper antiphon from the GRADUALE ROMANUM has been sung.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

Although the New Testament is now so much more important to us than the Old, we must remember that the archetype of the Canon of Scripture is the Old Testament. At first that was the whole Bible, to Christians as to Jews. When the apostles speak of “Scripture” they mean the Old Testament only. Indeed, the way in which the books of the New Testament came to be considered canonical was by making them equal to those of the Old.

— Rev’d Doctor Adrian Fortescue

Recent Posts

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  • Music List • (Holy Thursday, 2026)
  • “O Escam Viatorum” • (Holy Thursday)
  • PDF Download • Simplified Keyboard Accompaniments for Lenten Hymns
  • Ending Good Friday on “Mi” … ?

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