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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

(Installment #2) “Catholic Hymnals” • Veronica Brandt

Veronica Brandt · August 28, 2020

Editor’s Note: Each contributor is reflecting upon Comparison of 15 Traditional Catholic Hymnals. Rather than rehashing Mr. Craig’s article, they were given freedom to “expand upon” this vast subject. Click here to read all the installments that have appeared so far.

VERY MUCH ENJOYED reading Daniel Craig’s article. I love looking through hymnals. Of his list, I have on only two titles: the Adoremus Hymnal and the Brébeuf Hymnal. Of the others, I have seen only a few more. These books are not widely available here in Australia, especially not in use in parishes. Here is my attempt at a diagram depicting the hymnals in use in Australia. The shaded ones are my favorites. I haven’t included the old Pius X Hymnbook as I haven’t seen any copies of the people’s book still in use, only a few copies of the accompaniment book.

Most of these are currently out of print. As One Voice and Catholic Worship Book II are the two currently available. They are polar opposites. As One Voice is cheap and almost totally bereft of any traditional hymns. Being cheap, it seems to have the most widespread use in Catholic parishes in Australia. Catholic Worship Book II is a weighty tome and includes a good smattering of actual Gregorian Chant. I haven’t had the opportunity to look through a copy properly, but I know people who rave about it. The earlier edition is still in use in many parishes, which is unfortunate as the editors of that edition seemed intent on erasing any reference to the True Presence of Christ in the Eucharist. It is still considered “more traditional” compared to the other modern offerings, but I have major issues with it.

Many traditional groups carefully harbor dwindling collections of The Living Parish Hymn Book. These little books are small collections of lyrics in a style very similar to the Westminster Hymnal. The Accompaniment Book was published later in response to demand. I think these little books of texts were very popular and could be very useful in supplanting the likes of As One Voice.

So, with one thing and another, this rather serious dearth of good economical hymnals has induced me to make my own. Right now I am working on a Benediction Booklet and a combined Missal and Hymnal. If anyone would like to proofread a copy, please get in touch. The Benediction Booklet is currently at 71 pages and the Missal and Hymnal 333 pages.

I have said in the past that compiling an hymnal has to be one of the more constructive ways to lose friends and alienate people. I love this quote from Daniel Craig’s review of the New Westminster Hymnal:

Knox admired Fortescue, and could not have been ignorant of Father Fortescue’s strong complaints about Catholic hymnody. However, they had to carefully avoid disparagement of the “popular” hymns, and the Preface to the New Westminster Hymnal is hilariously subtle, saying: “Exigencies of space have forbidden the present compilers to make a wider selection from Fr. Faber and Fr. Caswall…”

Music has a way of stirring the emotions and many hymns gain personal and local baggage over time, like barnacles clinging to the hull of a ship. Of course, you cannot please everyone all the time. I love Fr Caswall’s hymns. Fr Faber I love in moderation. They have their place, and for every hymn which is unequivocally denounced as schmaltzy, you are going to find someone for whom that hymn is what sustained them through a particularly bleak time. Even Fr Knox’s hymns can be grating with their cleverness, unless interspersed with other less mentally taxing lyrics. These are my personal opinions and I’m happy to differ with you. The main advantage of purchasing a ready-made hymnbook is to avoid the disputes about the pros and cons of individual hymns.

The process of selecting hymns and tracking down original versions, peeling off editorial changes for inclusive language and modern pronouns, is a wonderful work. You can learn so much. The Brébeuf Hymnal is a particular pleasure to use in this respect as it provides copious footnotes on each hymn with more information than usual. Having a good arsenal of really old hymnbooks available is great too.

But after spending all this time comparing different books and typesetting things nicely and weeding out typographical errors, you do begin to wonder if the medieval way of hand copying may have actually turned out to be quicker. Especially when aiming to make only a hundred copies for just one location in order to minimize the complications of copyright hymns and ecclesiastical permission to publish books of prayers.

Nevertheless, following the path of making your own hymnbook is definitely a possibility in this age of desktop publishing software and print on demand publishers. Reading Daniel Craig’s analysis helps give an idea of the high expectations which you probably won’t encounter in your day to day parish life. If you do find someone with these high expectations, recruit them into your music program. Be ready for a roller coaster ride of personal opinions and have a trusted person to be able to debrief with.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Traditional Catholic Hymnals Last Updated: September 8, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“By no means would I offer the counsel that Mass be celebrated in languages other than Latin.”

— Archbishop Dwyer (one of the Vatican II fathers)

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