• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

“Homily for the 12th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · August 18, 2020

This coming Sunday (23 August 2020) is the 12th Sunday after Pentecost in the Extraordinary Form. The following is a homily by Father Valentine Young, OFM, who died on 17 January 2020. We received permission to post these homilies, as well as to correct “grammatical errors, etc.” To learn more about Father Valentine, scroll to the bottom of the page. These homilies were all delivered sometime between 2013 and 2020.

Homily • 12th Sunday after Pentecost

AINT KATHERINE DREXEL was the daughter of a rich—yes, a millionaire!—banker of Philadelphia, PA. On one occasion she got to visit with the then-reigning Pope Leo XIII. In their conversation she told the Holy father that she felt there was little being done around that time (namely in the late 1800s) for evangelizing the Indians and Black people in the United States. (These were the words used at that time to refer to these people; and I am certainly not wanting to be racially insensitive by using these terms, even though they may not currently be in use much.) She told the Holy Father that perhaps he should start some religious order or community to start working with these people, to bring them the truth of the Catholic religion. She complained that—at that time in history—no religious communities seem to be devoted to that work. Perhaps with tongue in cheek the Pope asked her: “Then why don’t you start one?”

Sisters of Blessed Sacrament: The short version of the story is that Katherine Drexel returned home and made plans for herself to become a religious sister and to found a community of sisters whose work would be with Indians and “colored,” mainly in the United States. In a movie of her life, I was especially impressed by this incident. The thought or idea which occurred to her was that the best way to help these people would be by giving them the opportunity to get an education—and, of course, learn about the Catholic faith in the process.

Establishment: She managed to do this (I believe it was in 1891) and her community grew and flourished until the onslaught which followed the Second Vatican Council. At one time, there were over 600 sisters serving in 64 schools, and even a college or university. Unfortunately they—like so many others—were affected by what I will call “the Vatican II bug.” I hear that now there are only about 45 sisters left, and most of them are over eighty.

Reason for topic: I bring up this topic because of today’s Gospel, which tells us we must love our fellow man and do what we can for him, both spiritually and materially. Saint Katherine Drexel knew that the best way the people would be genuinely and permanently helped would be by receiving a good education; and she used her millions of inheritance to help bring this about. I always considered myself privileged for being able to serve as Pastor at one of the places in Houck, Arizona, where she built a church and grade school. I knew that this (now canonized) religious had visited this mission and attended Mass there when she was visiting her Sisters of the Blessed Sacrament.

Today’s Gospel: Today’s Gospel speaks of: Genuine love of God and neighbor. Soup kitchens and homeless shelters may be necessary for temporary needs and measures, but they are not the solution for genuine help. And if they only enable one to continue in their needy plight, they may in the long run end up doing more harm than good.

Conclusion: And then when political motives get involved in these issues, it just makes things all the worse. In the meanwhile, the people needing genuine help are still left out in the cold. I know in preaching I have to be careful not to become “political”—but I do think I should warn you (or make you aware) that not everything come from some Catholic pulpits is necessarily genuinely Catholic or true Catholic social teaching. I think our Saint Katherine Drexel gives us good advice and example. Even though her community may not seem to have been long in this world, the results and effects of her foresight will last a long time.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: September 4, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Johann Baptist Singenberger (d. 1924) held in trust a letter from Pius X giving him permission to use men and women in his festival choirs. He neither published it nor used it, lest he embarrass the Holy Father.”

— Monsignor Francis P. Schmitt (August 1957)

Recent Posts

  • “Translations Approved for Liturgical Use”
  • “Sacred Music Pilgrimage to Italy” with Grace Feltoe
  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.