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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily — 20th Sunday in Ordinary Time, Year A” • Father Valentine Young, OFM

Jeff Ostrowski · August 14, 2020

This coming Sunday (16 August 2020) is the 20th Sunday in Ordinary Time, Year A. The following is a homily by Father Valentine Young, OFM, who died on 17 January 2020. We received permission to post these homilies, as well as to correct “grammatical errors, etc.” To learn more about Father Valentine, scroll to the bottom of the page. These homilies were all delivered sometime between 2013 and 2020.

Homily • 20th Sunday in Ordinary Time, Year A

HERE IS NO DENYING the fact that there is something very unique about how Jesus acted in today’s Gospel episode. It’s about the only time that Jesus seemed like he was going to deny someone’s fervent request. And then the rest of His remarks could almost be considered insulting. When you read different commentators you will find different explanations. Both you and I can possibly come up with an explanation or reasons for why Jesus said what He did. But when all is said and done, that is all we have: our own or someone else’s explanation.

Reaction of the woman: Apparently the lady didn’t get angry or frustrated. She didn’t give up hope, but kept right in there. And in the end we can say that she won. In fact Jesus ends up by paying her a great compliment about her great faith. And more importantly she obtains what she originally had asked for: the cure of her daughter.

An example for us: I will admit it’s easy to say that this should be an example for us. I do believe that our prayer life—especially when we go to God with our needs and petitions—can be a great test of our faith. The reason I say this is because it seems to happen so often that our prayers (yes, our well intentioned prayers) seem to go unanswered. I’m not referring to those prayers when we are praying for material things like money or jobs or even health. I’m referring to the times when we pray for the conversion of loved ones who have fallen away from the church, who no longer practice their religion, who no longer believe. Why aren’t those prayers answered?

Don’t be so sure: I’ve entitled the next part of my sermon Don’t be so sure! There are so many things about God that we don’t know or understand. One of these is something I will call “God’s timing.” Strictly speaking there is no time with God in the sense that we understand “time.” With God everything is an eternal “now.” We can’t understand that, so don’t even try. And God has His reasons for allowing things to happen when and where they are supposed to happen. And so when He doesn’t answer our prayers right now—like we would like to happen—He has His reasons. But remember Jesus told us: Ask and you shall receive. I can assure you that He meant it. He never said “immediately.”

The woman’s faith: Jesus Himself gives us the reason why He answered this woman’s request: it was her great faith; her great confidence that Jesus would grant her request. I sometimes think that the more “educated” people become, the less their faith becomes. There is no denying the great technological advances of the last decade. Younger people can carry on conversations about iPads, computers, etc., and I don’t know what they are talking about. Let something go wrong on my computer and I am completely helpless. Unfortunately too many in the modern world are losing their faith in God. How much faith and confidence do I have when I pray for the conversion of a loved one? Do I have as much faith as this woman who asked for the cure of her daughter? After all, Jesus had told her that since she was not a Jew, he wasn’t really sent for her benefit.

Conclusion: In conclusion I will relate the following incident about my own mother since maybe some of you can relate it to your own mothers (if you are older) or your grandmothers. I had a brother who was married outside the Church and had stopped going to Church for about thirty years. An aunt of mine once asked my mother if she worried about him. Without hesitating my mother answered, “I don’t worry about him; I just pray for him.” What wisdom coming from someone who only went to the fifth or sixth grade! More importantly, what faith in prayer she had! How does your faith…how does my faith compare?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: September 4, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“We have baptized about 240 this year … All the labors of a million persons—would they not be worthwhile if they gained one single soul for Jesus Christ?”

— Father Isaac Jogues, writing to his mother

Recent Posts

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