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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

That Little Tabernacle Light

Corrinne May · August 5, 2020

CYCLED about 20 minutes from my home to the church of the Blessed Sacrament the other evening, hoping to catch a glimpse of my Beloved in the Tabernacle. I reached the church and found the gate unlocked, but the church was closed and the doors of the church were locked due to restrictions imposed in the wake of the coronavirus pandemic. I walked around the outside perimeter of the brick church building. It was all dark within the church. But I knew that if I could just spot that little tabernacle light, I would be able to know that the Lord was close by.

It was pitch-black in the church and I walked all around, peeking through every narrow window I could find. But I still could not spot the tabernacle light. “Where are you Lord? Are you there?” I pleaded. Finally, behind a statue on the far side of the building, I looked through the small narrow slots of the window and I spotted the familiar red light, pulsing away in the darkness. “There you are Lord!” Tears streamed down my face. I knew that the Lord was close to the red tabernacle light, and even though I could not see the tabernacle in the darkness of the church, my heart was satisfied that I had found my Lord.

I have come to realise that we are all called to be that little tabernacle light. Especially in this day and age where so many cannot see Our Lord because of the coronavirus shuttering our churches. We are that tabernacle light for the world to see, for even though the world does not see or know Him, we do. We are the people of whom He spoke the words “Blessed are those who have not seen and yet believe.” (John 20:29)

Masses are still suspended at this point in time in Singapore and they have been suspended since mid-February. Many of the faithful here have not partaken of the Eucharist for many, many months. The churches have just started re-opening for private worship, but even then, only a small number of people are allowed to be before the Lord. It is hard when we cannot see Him, feel Him or partake of Him in Holy Communion. The Eucharist is hidden from us. But, the Body of Christ is not.

We are the Body of Christ. That knowledge has enlivened me, knowing that He walks among us. And this thought has been on my heart: “How am I to point the way to Him, the way that the tabernacle light points the way to Him?”

The world cannot see His Sacred Heart, 1 but they can see our hearts, like that candle, pulsing with love for Him. Is my heart and my love for the Lord on fire, just like that candle that faithfully glows and pulses beside the tabernacle? Am I willing to melt away with the fire of that love, the way His Heart melted away for me upon that cross? Am I willing to be that little tabernacle candle that burns itself out with the fire it’s been kindled with?

Lord, set our hearts aflame
with love for You,
that we may truly be
your Light in the world.

ADDENDUM: In the time which has elapsed since I wrote this article, Singapore has begun (somewhat) to resume Masses over the past month, with limits on how often the laity can attend. Right now, the quota is one weekend Mass per month, with a limit of 50 parishioners at each Mass. So churches are gradually opening up, but many adoration chapels remain closed and churches still have limited Mass times. Masks are mandatory and communion is restricted to reception in the hand, which I am truly sad about, but I’m hoping measures will ease and allow for reception on the tongue as soon as possible.

 


NOTES FROM THIS ARTICLE:

1   This calls to mind a beautiful hymn from the 12th century: Lux Alma, Jesu, Mentium. In the Brébeuf hymnal it is #746, and a literal translation is provided. The third verse is quite beautiful: “How happy the man that is host to You, for You are the companion of the Father at His right hand. You are the light that consoles heaven, but is unseen by man on earth.” The Brébeuf hymnal includes a metrical version by Saint John Henry Cardinal Newman, who renders that verse as follows:

Joyous is he, with whom,
God’s Word, Thou dost abide;
Sweet Light of our eternal home,
To fleshly sense denied.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: August 5, 2020

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About Corrinne May

Corrinne May is one of Singapore’s most celebrated singer-songwriters. She is also a wife and homeschooling mother.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

The 1960s reformers had no chance of success since their goal was “recasting from top to bottom—and in a few months!—an entire liturgy which had required twenty centuries to develop.”

— Professor Louis Bouyer, close friend of Pope Saint Paul VI

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