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“A much greater source of anxiety to Us is the style of action of those who maintain that liturgical worship should shed its sacred character, who foolishly say we should substitute for sacred items & furnishings ordinary common things in daily use.” —Pope Saint Paul VI (14 Oct 1968)

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Views from the Choir Loft

Survey Results: Music at the TLM Doesn’t Matter?

Keven Smith · August 4, 2020

HIS morning I collected our mail and flipped through Memento, the monthly newsletter of the Priestly Fraternity of St. Peter (FSSP). This month’s issue shared the results of an online survey recently run by Fr. Donald Kloster of the Diocese of Bridgeport, Connecticut. (You can read more about the survey on the official FSSP blog.)

Fr. Kloster’s survey assessed the mindset of 18- to 39-year-olds who prefer the traditional Latin Mass. He gathered an impressive 1,779 responses, so I’m inclined to take the results fairly seriously.

What led these young adults to the Latin Mass? The top response was reverence, selected by 35 percent of respondents (who could choose only one answer). At the bottom of the list? Music, selected by just 3 percent.

My initial reaction was one of disbelief.

It’s not that I felt wounded. We church musicians don’t do what we do for the compliments or attention. We’re there to glorify God and edify our fellow lay people.

But….3 percent? That number seemed awfully low—and it doesn’t mesh with my experience. My pastor has told me several times that new parishioners routinely tell him the music at our parish is one of the things that drew them in. And I often hear generous words of appreciation for our hard-working choir members and organists.

I mulled this over for a while. Then I realized that hidden in these seemingly shocking results is a wonderful affirmation of what so many TLM musicians are doing.

What is it that makes a Latin Mass so reverent? Yes, the uniformity of the priest’s words and rubrics. The beautiful vestments. The well-trained altar boys. The incense. The use of a high altar.

But music is a key part of that reverence. And I’m not just referring to the absence of mawkish secular tunes. I’m talking about the use of Gregorian chant and sacred polyphony. No matter the proficiency of any given choir, if they’re singing chant and sacred polyphony, they’re offering the most reverent music they can muster. That can change the disposition of faithful Catholics in the pew.

The fact that so few respondents selected music as an attraction is actually very encouraging. The music at Mass isn’t meant to stand out. It’s meant to serve the liturgy. It’s not a performance in and of itself; it’s an integral, foundational part of something greater.

Furthermore, if the survey had listed all the “ingredients” of reverence—the vestments, the incense, the servers—as possible responses to the question, I don’t think any single ingredient would have garnered much support on its own. People don’t come for the parts—they come for the whole.

It’s also worth noting that the next three responses after reverence were parents, friends, and curiosity, totaling 41 percent between them. These are the factors that led young adults to the Mass. But what made them stay? After all, most 18- to 39-year-olds can choose for themselves where they worship. I’ll wager that the vast majority of this 41 percent would say it was the reverence. Add in the 8 percent who answered solemnity, and it’s pretty clear what’s on the minds of young adults who are attracted to the Latin Mass despite generally not having grown up with it. Again, music is a vital part of this reverence and solemnity.

I’ll close by sharing the most encouraging piece of feedback I’ve ever received about our parish choir.

A few years ago, one of our parishioners brought a friend with her to a special Mass our choir sang at the Cathedral of the Blessed Sacrament in Sacramento. This friend really enjoyed her first Latin Mass. Asked what she thought of the music, the friend paused thoughtfully and then said, “You know, I didn’t really focus on the music by itself….it just drew me more deeply into the liturgy.”

So when I hear that very few Millennials and Generation Z’s are coming to the Latin Mass just for the music, I’m OK with that. I know what they’re really after, and I share their desires.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: survey, young adults Last Updated: August 4, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    15th Sunday in Ordinary Time (Year C)
    This coming Sunday—13 July 2025—is the 15th Sunday in Ordinary Time (Year C). All the chants have been conveniently assembled and posted at the feasts website. The OFFERTORY, Ad Te Levávi, is particularly beautiful.
    —Jeff Ostrowski
    Music Director Job • $80,000 per year
    Our readers will be interested in this job offering for Music Director at Saint Adalbert’s Basilica, located 40 minutes from where I live. My pastor was recently elevated to this basilica. He is offering $80,000 per year, plus benefits. I’m told Saint Adalbert’s Basilica is utterly gorgeous and contains one of America’s most magnificent pipe organs. It would be fantastic to have a colleague nearby!
    —Jeff Ostrowski
    Simplest “Agnus Dei” Ever Published
    Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

This was first breach in the walls of a fortress, centuries old, stoutly built, strong and robust, but no longer capable of responding to the spiritual needs of the age. [N.B. the “fortress” is a liturgy which nourished countless great saints.]

— Annibale Bugnini (19 March 1966)

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