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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Biography • Dr. Gregory Hamilton

Dr. Gregory Hamilton · July 20, 2020

REGORY HAMILTON enjoys a wide variety of activities and interests as a composer, recitalist on the organ, piano and harpsichord, as a conductor, and continuo player on the harpsichord and theorbo. He is skilled in improvisation, and frequently includes improvisation in concerts. As a composer, over 100 of his works are in publication by Morning Star, Augsburg Fortress, CanticaNova, WLP, Concordia, Paraclete Press, Sheet Music Plus, and Lorenz, and are presented internationally in concert halls and churches, schools and airports. His Breath of the Spirit (an evening-length work for flute and organ, with narrators, written with Poet Kenneth Gaertner) was commissioned by Marilyn Mason and premiered by her with the flutist Donald Fishel in the Paris Festival Toussant at the Cathedral of Notre Dame de Paris, and has been performed over twenty times in the U.S and Europe.

*  DR. GREGORY HAMILTON • Publicity Photograph

Gregory was commissioned to compose The Church’s One Foundation for the Archdiocesan choir and orchestra for the dedication of the Cathedral of the Sacred Heart in Houston. Other recent works premiered include Concerto for Cello and Orchestra (Diane Winder and the Ypsilanti Symphony), Five Psalm Pictures, Rosary (Premiere—St. Johannes church, Amsterdam) and Fantasy Variations on a Theme of Schubert for string trio and flute, Hymn of Peace for Cello and Piano (cellist Cellist Mirel Iancvici; professor of cello at the Conseratoriaum, Utrecht) and several works for Houston virtuoso Organist Jackson Osborn. Gregory Hamilton attended Baldwin-Wallace University (B.MUS) The Royal College of Music, London, (M.Mus, A.R.C.M.) and The University of Michigan, (DMA) where he was a scholarship student of Dr. Marilyn Mason. Gregory has researched the works of Dom Paul Benoit, (1895-1976) the French composer-organist and has performed many of his works in the U.S. and abroad, including research at Benoit’s monastery, St. Mark and St. Maur in Clervaulx, Luxembourg. With Dr. Hamilton’s recent CD releases of Benoit’s music on RosaMystica recordings, he is enjoying the welcome upsurge in interest in the works of Benoit. Dr. Hamilton’s music has been featured in many radio broadcasts, including the NPR show Pipedreams, and was recently interviewed on “Notes from Above” (Ave Maria Radio). As a conductor, he has a wide repertoire of both choral and orchestral works, and has studied conducting with Dr. John Robinson and Dr. Leonard L. Riccinto.

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Dr. Hamilton has taught Performance and Interpretation of Gregorian Chant for many years and was a student of Fr. Columba Kelly and Fr. Ralph March. As a continuo and chamber music performer, he performs with several chamber groups, including the Orchestra of New Spain, providing continuo work for opera, chamber concerts, playing organ, theorbo, lute and harpsichord, including a 2016 tour of Bolivia. In continuo and Early Music (Lute and Theorbo), he was a student of Nigel North and Jacob Lindberg at the RCM and Guildhall (London). Dr. Hamilton is currently faculty and Director of Sacred Music at Holy Trinity Seminary (University of Dallas). He can also be found at gregoryhamilton.org, his personal website.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Biographies Last Updated: August 20, 2020

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About Dr. Gregory Hamilton

Dr. Gregory Hamilton is a composer and performer currently on the faculty of Holy Trinity Seminary in Dallas TX.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Palestrina wrote two Masses in honor of the Blessed Virgin—one “a 6” before the Council of Trent, consequently with the tropes, and first published in 1570. In 1599 it was republished in Palestrina “Missarum Liber III” with the tropes removed, and in their place the liturgical words of the “Gloria” reiterated.

— Henry Coates

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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