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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Choral Singing post-COVID” • Perspectives from a Hong Kong Doctor & Chorister

Guest Author · July 1, 2020

HORAL SINGING seems to be a highly dangerous activity in a post-COVID world—that seemed to be the message from the recent NATS/ACDA webinar. Reading the article by Dr. Nelson seemed to confirm our worst fears, but as a Hong Kong doctor who has been singing for over 25 years with one of the oldest choirs here, I want to share some of my thoughts and experiences, since we practiced and sang with the last epidemic (SARS, the elder brother of COVID-19 maybe) 17 years ago. As an anesthesiologist, I have the privilege (together with ICU doctors and ENT doctors) of seeing our instrument (of my patients) very often, sometimes on a daily basis. That actually puts me at a very high risk at work. Although we are physically connected to the mainland, we only have around 1126 cases and 4 deaths so far.[1] Let me share a few thoughts about how we managed this time to stave off disaster so far and how this may be relevant when choirs start rehearsing again.

Introduction

SARS in 2003 was a terrible shock and wakeup call: of the 299 deaths, we lost 4 doctors (2 each from private and public sectors), together with 1 nurse and 3 healthcare assistants. We traced and isolated contacts, fixed our plumbing, wore masks universally and cleaned our hands obsessively. Although Dr. Nelson’s article reported the results of viral recovery despite masking, there are suggestions that the infection was acquired due to aspects of choir practice unrelated to singing.[2] Perhaps the most surprising item on the list above related to plumbing. Toilets are a big risk for many reasons. One of the clusters related to a Buddhist prayer room here during COVID recovered virus on the tap handle, but more of that later. A supercluster during SARS was due to viral shedding in the stools of an infected person, and because of plumbing problems in the group of high rise apartments, he ended up infecting numerous people living on different floors in both his block and one of the adjacent blocks. The uninfected residents all got shipped off to a holiday village for isolation. Plumbing problems may not matter if people are living in individual houses, but the other habit we all got used to, is to put the toilet down before flushing. PERIOD! Flushing can aerosolize the virus shed in stools to infect the next person using the same cubicle.

Washing of Hands

Moving onto hand washing, the matter is not only on when to clean but also how to clean. Every time you touch the outside of your mask, after taking off your mask, gloves, outside clothes or whatever, you need to clean your hands. And of course after touching things like handrails on public transport, doorknobs, lift buttons … etc.: they have all been shown to harbor virus. Your also need to clean before you use your hands to put anything (food, pills etc.) into your mouth, put on your mask or you need to touch your eyes or nose. (Gosh I am sounding like someone suffering from an obsessive compulsive disorder). This is just an application of the principles we use in taking off our personal protective equipment at work – assume everything is capable of infecting you and clean hands after removing every item. Given that you won’t be able to wash your hands at every turn, you need to carry some sort of handy disinfectant on you. Alcoholic hand rubs (and gels, they don’t spill) are the ones most often encountered.[3] Another alternative is the use of hypochlorous acid,[4] which can be bought or you can make at home it using water and salt.[5] This has the advantage of not being flammable and being suitable for clothes and surfaces … etc.

Drying of Hands

Drying hands after washing is the next area of concern. Most people would not want to flood the earth with used paper towels after hand drying, but hand dryers are actually not safe. We have known from SARS (2003) that they can blow viruses everywhere. Since the end of this January, we had put plastic bags over our fans in our workplace, but the hand dryers in the public toilets in the hospital are still operational. This is rather mad! You might also want to use a towel to touch the tap and door handles with. In Hong Kong, there is widespread installation of automatic taps, but foot or knee controls are also used in the operating theaters. We also have long tap handles to let us use our elbows to shut them off after scrubbing our hands. No one wants to contaminate themselves with virus in the act of switching off the water tap.

Mask Wearing

Lastly we come to masks. They serve two functions: cutting down on the chances of having viruses in the surrounding air going down your lungs, but more importantly preventing those who have (or might have) the virus from getting them into the air in the first place. This is why the original recommendation to wear masks if you are sick (or fell that you might be sick) is NOT wrong. The problem is asymptomatic infections.[6] They are also the reason why masks with expiratory valves are a very bad idea. You protect yourself but won’t mind infecting others – very selfish! I have never tried singing in an N95 mask, but I have no doubt that results would not be brilliant. We practiced with masks on, around 1.5m apart during SARS and we were all fine. Another protection people might consider is eye shields. If you wear glasses, there is already some protection, but people who don’t can buy these at hardware shops etc.

As you can see from the above, a whole package of integrated infection control measures can ensure danger is kept to a minimum. This may seem very daunting at first, but we survived. Performing with masks may look odd too, but that must be a whole lot better that the whole choir falling ill. Opera performances are another problem altogether. Choir practice is restarting very soon here in Hong Kong. Hopefully the above measures can keep choral cluster events to a minimum. The future for choral singing will look a lot less gloomy, and years down the road, we might ask ourselves what the fuss was all about.



NOTES FROM THIS ARTICLE:

[1] As of 19th June 2020

[2] Cf. this article.

[3] Small quantities are allowed on planes for personal use, and a limit exists for transport in your luggage carried in the aircraft hold. Please go the airline or IATA website to check if and when you need to fly.

[4] A chemical related to bleach, which is not harmful at the levels found in these sprays.

[5] Methods can be found on Google. There are several videos on this on YouTube. There are also devices made into spray bottles so you can fill it with salt and water and make it to use in the same bottle.

[6] China admitted at some point that they excluded asymptomatic infections from their stats. At the time, those were half the number of confirmed cases, making 1 in 3 infections asymptomatic.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Covid-19 Coronavirus Last Updated: July 2, 2020

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President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“From six in the evening, his martyrdom had continued through the ghastly night until nine o’clock in the morning. After fifteen hours of torture rarely if ever surpassed in the bloody annals of the Iroquois, the soul of Gabriel Lalemant was freed from its charred and mutilated prison and summoned to join his comrade Jean de Brébeuf in the radiant splendor of God. March 17th, 1649, was the date; for Brébeuf it had been the sixteenth.”

— ‘Fr. John A. O’Brien, speaking of St. Gabriel Lalemant’

Recent Posts

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  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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