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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Recorded Music At Mass?

Jeff Ostrowski · June 12, 2020

HAVE frequently been asked some variation of this question: “Jeff, you often pontificate about Josef Hofmann, insisting—along with Sergei Rachmaninov—that no other pianist comes anywhere near him; but why exactly is this?” Of course I don’t have an answer, but I believe part of the answer has to do with the fact that Josef Hofmann came to prominence before there was such a thing as recorded music. Later on, Thomas Edison changed all that with his phonograph. (By the way, Josef Hofmann as a teenager assisted Edison with his invention!) Hofmann was trained in an era during which all music was ‘live’—and I believe we can never return to such a situation…or comprehend what it was like.

Consider that in 1900 the world contained approximately 1.6 billion people; currently, there are 7.5 billion people. Certainly we have child prodigies today, but not on the level we used to. Research the young Camille Saint-Saëns, the young Josef Hofmann, or the young Felix Mendelssohn. For that matter, research the early career of Lorin Maazel, who was conducting major orchestras at the tender age of eight! I would submit that today’s virtuosi cannot match those of 100+ years ago. Music, in general, has changed so much. Something else to ponder: in 1923 Vladimir Horowitz (with violinist Nathan Milstein) premiered violin concerti by Karol Szymanowski (d. 1937) and Sergei Prokofiev (d. 1953). That was possible because in those days it was 100% common—and fully accepted—for violinists to play concerti accompanied by the piano! Time haves changed.1

Recorded Music At Mass?

These days, people often ask: “Why can’t we have recorded music at Mass?”

I think the best answer was given by Father Peter Gee, FSSP, close to three decades ago. When I asked him why we can’t play records at Mass, he instantly replied: “Because the Mass is something living.”

P.S.

For the record, our contributor (Mr. Keven Smith) attended the school founded by Josef Hofmann: The Curtis Institute. I hope he will (eventually) find time to share some stories with us!

 


NOTES FROM THIS ARTICLE:

1   Speaking of Vladimir Horowitz, before 1953 he was quite fantastic. He had numerous operas memorized, plus tons of chamber music and concerti, to say nothing of his solo repertoire, which was massive: Brahms, Liszt, Chopin, Rachmaninov, Bach-Busoni, Mussorgsky, Beethoven, Scriabin, Haydn, Mussorgsky, Schumann, and so forth. To give just one example, early in his career Horowitz accompanied (singer) Zoya Lodaya in Schubert’s Winterreise cycle, and Horowitz played the entire piano part from memory—a feat worthy of Friedman or Hofmann! By the way, after 1953, Horowitz’s playing deteriorated in a huge way, although he was paid massive amounts of money to perform until the day he died; again, a strange paradox which is not unrelated to what I’ve been talking about, in terms of our society’s appreciation for serious music. Times have changed; and so has music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Josef Hofmann Pianist Extraordinaire Last Updated: June 13, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“If we continue to tolerate sad examples of liturgical abnormalities, experimentation, abuse, and simply poor-quality liturgies, why should we single out those connected to the ancient rites of the Church for special vigilance? It just doesn’t seem right.”

— An Example of a response (sent to Pope Francis) Re: the TLM

Recent Posts

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  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

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