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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

The Fastest, Cheapest, Painfulest Way to Get a Voice Lesson

Keven Smith · May 26, 2020

E CHURCH musicians are always looking for ways to develop our skills. That means taking voice lessons and conducting lessons, attending sacred music seminars, and putting in hour after hour of individual practice time. If we’re not getting better, we’re probably getting worse.

What can you do when it’s impossible to work with a teacher face-to-face? Some coaches do offer their services online. But in my experience, it’s difficult to trust that a voice teacher is really understanding how you’re producing sound when they’re hearing you through speakers. Sound doesn’t leave the body at one particular point and travel in a straight line, so speakers can’t replicate the experience of hearing a singer from five (sorry, six) feet away.

This is not to say online voice lessons aren’t worth the trouble. But if you’re leery about the concept, or if you simply can’t find a coach you’re eager to work with online, consider working instead with a highly qualified teacher you probably never thought to ask: you. Simply record yourself singing and then critique the results.

“Oh, but I hate how I sound on recordings!” I can hear you protest. You’ve just proven my point. You know your own sound so well. You know your strengths, and what you need to work on. Why not suck it up and become your own coach for a while?

Don’t think you have to invest in any fancy audio equipment. Even singing into your computer microphone can give you a decent idea of how you’re sounding nowadays. But if you already have a decent microphone and audio interface, you’ll be able to capture your sound with much greater fidelity.

Now, I’ve already mentioned the limitations of speakers when it comes to reproducing a human voice. But you can’t beat the price and convenience of singing into your own computer—and even a poor recording will let you evaluate yourself in several important areas. I like to listen for:

  • Vowel quality. Are you forming pure vowels, or do some of them sound “fudged”? Is your [i] vowel too tonguey? Your [u] vowel a little unfocused? I like to record myself singing a particular vowel with several slightly different tongue positions just to see if I can tell a difference.
  • Resonance. Again, your recording may not capture all the nuances of your sound perfectly, but you’ll be able to tell if your sound is changing drastically in certain registers or on particular vowels.
  • Vibrato. Is it there at all? Does it sound natural? Is it too fast or too slow?
  • Phrasing. Are you singing through lines, or stalling out? Are your breaths well-timed? Do you end phrases gracefully?
  • Dynamic contrast. I tell my choir all the time, “You’re never doing as much contrast as you think you are!” (I’m also quick to point out that I’m as guilty as anyone.) A home recording session is a no-risk opportunity to really “go for it” on dynamic contrast. What felt like too much as you sang it will probably end up sounding just right on the recording.
  • Pitch. We’re often unaware of how a recent technique change has affected our intonation in certain registers. Recording yourself can expose these little problems.

There’s still no substitute for working with a highly qualified vocal coach. But failing that, the next most qualified coach may already be living in your house.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Recording, voice lessons Last Updated: May 26, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Tournemire could be charming or he could bite your head off. One day I could not replace him at St. Clotilde because I had a wedding to play at another church. Tournemire played on Sunday, period—that was all. He did not play weddings and so forth. (He put all that on my back.) So I went to Tournemire’s house to tell him, “Master, I am sorry but, for once, I cannot replace you. I have another obligation to fulfill.” He said, “Get out of here!” I left for good.

— Testimony of Maurice Duruflé

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