• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Josquin’s “Ave Maria…Virgo Serena” • The Most Famous Piece Of 1502

Dr. Alfred Calabrese · May 13, 2020

AST WEEK some of the Watershed contributors took part in a Zoom meeting to talk about a favorite piece of music or one that they find especially meaningful. My choice was Josquin Des Prez’ Ave Maria…Virgo serena. Since May is the month dedicated to The Blessed Virgin, and we don’t talk about Josquin as much as we do some other composers, I thought I would write a little more about this important motet.

Was this really the most famous piece of music in 1502? Well, maybe, because when the important music publisher Petrucci assembled his first book of motets (Motetti A), he chose this piece to stand at the head. 1 It stands to reason that if someone wants to sell a lot of books, he should put something in there that people want to buy. And so, for the very first motet in the collection, Petrucci chose Josquin’s Ave Maria…Virgo serena. It remains to this day one of the benchmark works of the Renaissance, most notably for the use of imitation, transparency of texture, and deep personal expression. It is also an incredibly beautiful sounding piece.

Josquin composed this motet sometime in the later part of the 15th century, with the actual date still up for debate. The text is a rhymed hymn of five strophes, introduced by a salutation to the Blessed Virgin, and ending with a personal petition to her. Each of the verses corresponds to a Marian Feast: Conception, Nativity, Annunciation, Purification, and Assumption.

Ave Maria, Gratia plena, Dominus tecum, Virgo serena.

1.Ave cujus conceptio,
Solemni plena gaudio
Coelestia, terrestria,
Nova replet laetitia.

2.Ave cujus nativitas
Nostra fuit solemnitas,
Ut lucifer lux oriens,
Verum solem praeveniens.

3.Ave pia humilitas,
Sine viro foecunditas,
Cujus annunciatio
Nostra fui salvatio.

4.Ave vera virginitas,
Immaculata castitas,
Cujus purificatio
Nostra fuit purgatio.

5.Ave praeclara omnibus
Angelicis virtutibus,
Cujus fuit assumptio
Nostra glorificatio.

O Mater Dei, Memento mei. Amen.

Ave Maria…Virgo serena sounds as just as colorful, vital, and fresh today as it must have when it was composed.  It is an amazing amalgam of the compositional techniques that, by this point, Josquin had refined and distilled to a level rarely achieved. The text is the basis for Josquin’s gifts of expression, and with each strophe he paints a distinct and specific texture that feels as though no other notes could possibly express the sentiments any better. But what makes the motet a true masterpiece is that Josquin seems to have infused his very self into every moment. The text painting so remarkable that it clearly springs from Josquin’s own personal feelings about the text.

What To Listen For:

Salutation – The well-known Ave Maria Gregorian melody is the basis for the opening. Strict four-part imitation at the unison and octave form the first phrase, becoming freely composed after that. Cadences overlap, a typical Josquin device. Virgo serena pierces through the texture with a notable tenor leap of an octave.

Conception– The first appearance in this piece of the famous “paired voices” perfected by Josquin. S/A are paired, overlapping the bass cadence of the previous section. Paired T/B echo the S/A, with added alto to create a fauxbourdon. The solemn joy (solemni plena gaudio) begins homophonically with tenor in the upper part of its range. Quickly the texture fills with ascending melodies and a polyphony of text highlighted by joyous, dotted rhythms.

Nativity – Paired voices with ranges somewhat lowered, moving to four-part imitation as the daystar light from the East (ut lucifer lux oriens) explodes in a fullness like the sunrise.

Annunciation – This verse begins without an overlap from the previous, with a simple two-voice duet. Ranges are lowered, perhaps to emphasize Mary’s humanity. 2

Purification – Triple meter sets this verse uniquely apart from the others. The homophonic texture is reserved for moments of great solemnity, in this case the virginity of the Blessed Mother. The tenor, set one count after the soprano in a perfect canon at the fifth, creates an extra fullness of sound. The purification (Purificatio) becomes more rhythmically active.

Assumption – Voices are raised again as our eyes gaze upward toward heaven. Rising lines (cujus fuit assumptio) paint the Assumption. Assumptio cadences with a breve that sounds as if it continues into eternity. A triple feeling is created with a hemiola in soprano and tenor which alludes, perhaps, to the Trinity.

Petition – O Mother of God, remember me. Amen. Homophony, which Josquin reserves for his moments of greatest solemnity, is used now for this most personal of petitions. The feeling is one of penitence, a genuflection in music, the lack of polyphony being both extremely serious and utterly humble. A perfect cadence on the final brings this most perfect of motets to a close.

Many editions of the motet exist on free websites; however, I am still partial to the excellent edition edited by Noah Greenberg that was originally published by Associated Music Publishers. This edition places the barlines between the staves instead of on them and uses predominantly white note notation, which I find makes mensural relations clear and reading easy on the eyes. And while some may prefer a quicker tempo, I admire this performance by the acclaimed Hilliard Ensemble for its reverence and beauty.

 


NOTES FROM THIS ARTICLE:

1   Jeremy Noble, “Josquin Desprez,” The New Grove Dictionary of Music and Musicians, Stanley Sadie, ed. (1980), Rpt. in The New Grove: High Renaissance Masters, (1984): 27

2   Cristle Collins Judd, “Some Problems of Pre-Baroque Analysis: An Examination of Josquin’s Ave Maria . . . virgo serena,” Music Analysis 4 (1985): 204.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles Last Updated: May 13, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of April (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Accompaniment (Easter Hymn)
    Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simply click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.
    —Jeff Ostrowski
    PDF Download • “Quasi Modo Sunday”
    The Introit for “Quasi Modo Sunday” (12 April 2026) is particularly beautiful. The musical score can be downloaded as a PDF file, and so can the organ accompaniment. The official language of the Catholic Church is Latin (whereas Greek is our mother tongue). Vatican II said Gregorian Chant must be given “first place” under normal circumstances. As a result, some parishes will rightly sing the authentic version. On the other hand, because so many USA dioceses disobey the mandate of Vatican II, some musicians sing plainsong in the vernacular. I have attempted to simultaneously accompany myself on the pipe organ while singing the English version. Although very few take advantage of it, the complete Proprium Missae is posted at the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

Participation at Mass must be “above all internal” (§15), and: “The faithful must be taught to unite themselves interiorly to what the ministers or choir sing, so that by listening to them they may raise their minds to God.”

— Musicam Sacram (5 March 1967)

Recent Posts

  • 2026 Sacred Music Pilgrimage to Washington, D.C. with Richard Clark
  • “Reminder” — Month of April (2026)
  • “Gregorian Chant Isn’t a Platform for Your Personal Theories, Jeff” • (A Letter We Received)
  • Request From Australia
  • PDF Download • “Anima Christi”

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.