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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Audiation for Choristers

Dr. Lucas Tappan · April 28, 2020

“Audiation is the process of both mentally hearing and understanding music, even when no music is present. In essence, audiation is thinking in music or thinking about music in a way the brain is able to give meaning to the sounds.” —Darren Wicks

DIATION is a term coined by the American music educator Edwin Gordon and constitutes, in a sense, the primary goal of probationer training. Audiation encompasses what we loosely refer to as sight-singing and ear-training, or the ability to hear in one’s own mind, without aural assistance of any kind, the music notated by the symbols on the printed page, as well as its reverse, the ability to transcribe into symbols the music one hears in real time. This process is incredibly important for the members of a liturgical choir for many reasons, but perhaps the simplest is that it allows the singers to tackle large amounts of repertoire quickly so that the bulk of a choir’s rehearsal can be spent working toward a musical performance as opposed to a merely note-perfect, but lifeless, one.

The reality in any great liturgical choir is that there is simply too much music to learn by rote. The mediocre liturgical choir, on the other hand, spends all of its time learning notes and never arrives at the shores of a beautifully moving performance. Teaching one’s probationers to audiate launches their ship into a world of learning and musical self-discovery.

At the same time, we must differentiate between audiation and teaching music theory. All the choir schools and choral foundations I am aware of teach music theory (the intellectual knowledge of how music works), but it is possible to intellectually understand the why behind rhythms and scales but not learn how to clap them or sing them in real time. Therefore these schools and foundations employ extra-curricular avenues for connecting the theoretical knowledge of music to the ear and mouth. Below are a number of methods used to help probationers navigate this ocean.

Piano Studies
The most widely used method for teaching audiation is private piano study, which teaches, or rather reinforces, the music theory a probationer learns in class. I find it interesting to note that while this method is an excellent way to reinforce music theory in a visual way (using the keyboard) as well as to teach the child to pay attention to more than one musical line at a time, it doesn’t actually engage the child’s eye ear in a manner that naturally teaches him to read an interval on the page and then interpret what that interval sounds like in his mind simply because the piano does the work for him. It is interesting to note, however, that in the world’s great cathedral choir schools the standards are so high that entering probationers must already posses incredible pitch memory and piano study works perfectly for these boys. For them, the process of audiation takes places naturally and quickly and it usually suffices to throw them in the deep end and make them swim, so to say. Regardless, piano study is still the best way to deepen the probationer’s audiatory skills. If I could find the funds, I would require all of my choristers to take piano lessons as part of their studies.

Solfege
Many choir schools and choral foundations make solfege a fundamental part of their musical training because it teaches the probationer the sound of the major and various minor scales and teaches him to navigate these scales easily. A child instinctively learns to find DO from any other note in the scale and the same eventually goes for all the other pitches. By the time a child is able to navigate a diatonic hymn (with the occasional secondary dominant) or simple square note chant notation, it is generally just a matter of time and experience before he becomes comfortable tackling simpler polyphony and finally harder repertoire. Solfege also helps the child to think of the musical line in a linear fashion so that each note is tuned to the one before it as well as to the one after it, not just vertically with all of the other pitches sounding at the same time.

The one downside to solfege is that some children find it difficult to remember the actual solfege syllable names even after they are fluent in diatonic reading. One must remember that the goal of solfege is not that every chorister is able to sing his music to solfege syllables, but that every choristers can pitch the notes of the scale correctly.

Suzuki Violin Studies
A few programs teach classroom Suzuki violin in the early grades in order to develop the probationer’s sense of pitch. The nature of the violin and the way in which the child makes a note sound upon it means that the pitch can easily be played too high or too low (because there is no fret to guide him) and the child is taught to be aware of this slight fluctuation in pitch in order to correct it. This is very different from the piano, where the proper pitch, without any fluctuation in tuning, sounds as long as the right key is struck.

Another benefit to classroom violin study is that when the child has an exceptional teacher, he will learn just how beautiful and moving a musical line can sound, and hopefully when he sings he will imitate the violin’s timbre, its use of messe di voce and judicious vibrato to bring out the musical line as well as the violin’s incredible range of emotive possibilities.

Vocal Coaching
Most of the great choir schools and choral foundations today employ vocal coaches in order to provide each chorister with a weekly voice lesson. Obviously these lessons are geared toward teaching healthy vocal technique, but the added benefit is that the probationer can’t rely on another probationer next to him to give him his part. His sight-singing prowess is uniquely on display and he will try that much harder.

Other Instrumental Studies
Quite often choristers embark on further instrumental studies, in addition to piano, such as learning one of the many orchestral instruments. This again simply reinforces the theoretical knowledge learned in the classroom.

Composing
Lastly, as probationers progress into seasoned choristers, they often try their hand at serious composing, which brings them to the pinnacle of audiation. Here the child takes the grand sum of all his musical studies and experiences and weds them to his own ability to imagine, hear and create musical ideas, and thus a new composition is born. It will have taken quite some time, but the young boy will have become fluent in the divine language of music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: April 28, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“We cannot approve of the attitude of those who use the problems raised and discussed by the Council to create in themselves and in others an attitude of unrest and a desire for radical reformation, as if the Council gives every private opinion a chance to destroy the heritage of the Church. acquired during Her many centuries of history and experience.”

— Pope Paul VI (30 June 1965)

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