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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Offertory Antiphons of the Easter Octave

Fr. David Friel · April 19, 2020

HE EASTER octave features numerous out-of-the-ordinary liturgical features, such as a proper Communicantes, a proper Hanc igitur, and the sequence Victimae paschali laudes. What has struck me most during this past week, however, is the beauty of each day’s offertory antiphon (in the Extraordinary Form). Collectively, they convey a beautiful mystery.

The texts for each day are as follows (English translations mine):

Easter Sunday: The earth trembled and was still, when God rose up in judgment, alleluia. (Ps 75:9-10)

Easter Monday: An angel of the Lord descended from heaven and said to the women, “He whom you seek has risen, as He said,” alleluia. (Matt 28:2, 5, and 6)

Easter Tuesday: The Lord thundered from heaven, and the Most High gave His voice, and there appeared fountains of waters, alleluia. (Ps 17:14 and 16)

Easter Wednesday: The Lord opened gates of heaven and showered manna upon them, that they might eat; the bread of heaven He gave them. Man ate the bread of Angels, alleluia. (Ps 77:23-25)

Easter Thursday: On the day of your solemn feast, says the Lord, I shall lead you into a land flowing with milk and honey, alleluia. (Ex 13:5)

Easter Friday: This day will be for you a memorial, alleluia; and you will celebrate this day as a solemn feast to the Lord among your progeny, as an everlasting ordinance, alleluia, alleluia, alleluia. (Ex 12:14)

Easter Saturday: Blessed is he who comes in the name of the Lord; we have blessed you from the house of the Lord; the Lord is God, and he has illumined us, alleluia, alleluia. (Ps 117:26-27)

Low Sunday: An angel of the Lord descended from heaven and said to the women, “He whom you seek has risen, as He said,” alleluia. (Matt 28:2, 5, and 6)

What catches my attention most about these texts is a shared theme. The common thread is this: the mention of something either going up from earth to heaven or coming down from heaven to earth.

Ascending: God rises up in judgment (Sunday), He leads His people to the heavenly Canaan (Thursday), and the praises of the people rise up from the house of the Lord (Saturday).

Descending: The Lord thunders from heaven (Tuesday) and showers the earth with manna (Wednesday) and streams of water (Tuesday), while Christ comes in the name of the Lord (Saturday) and illumines His people with heavenly light (Saturday).

Combination: Easter Monday and Low Sunday both feature an identical offertorium text, in which we encounter both an angel descending from heaven and the Lord rising from the dead.

It is unusual to find such a sustained theme among the offertory antiphons of any particular week or season of the liturgical year.

There is an antiphon during the concluding vespers of the Christmas octave on January 1 that uses the phrase O admirabile commercium (“O marvelous exchange”) to describe the humble incarnation of Christ and the consequent raising of human nature to partake in the divine.

Commercium could be a good summary of what I am trying to observe concerning the Easter octave offertory antiphons. I tend to associate the idea more with the Christmas octave than with the Easter octave. I also tend to associate it more with the secret (“prayer over the offerings”) than with the offertorium.

Perhaps the Easter octave offertories are inviting us to associate the theme of commercium equally with Easter.

Reflecting on this still further, it may be possible to identify a similar theme in the Glorious Mysteries of the holy rosary.

1. Resurrection: the Lord is raised up from the dead
2. Ascension: Christ ascends from earth to heaven
3. Descent of the Holy Ghost: the third Person of the Trinity descends upon the gathered disciples
4. Assumption: the Blessed Mother is assumed into heaven, body and soul
5. Coronation: a crown is set down upon the head of Mary, our Queen and Mother

This theme extends even beyond the Easter octave and into the Paschal season, Ascensiontide, and the great day of Pentecost. Perhaps it would be best, therefore, to say that this theme pervades much of the liturgical year.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: April 19, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski
    Jeff’s Mother Joins Our Fundraiser
    To assist our fundraiser, Mrs. Kathleen Ostrowski has drawn several beautiful sketches which she offers to all our readers free of charge. If you have a moment, I invite you download them at this link.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“These French offices represent a new case of the old tendency towards local modification—which the Council of Trent had meant to repress. They are commonly attributed to Gallican ideas and are supposed to be not free from Jansenist venom. Some of these local French uses survived almost to our own time. They were supplanted by the Roman books in the 19th century, chiefly by the exertions of Dom Prosper Guéranger (d. 1875).”

— Dr. Adrian Fortescue (d. 1923)

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