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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Repeating Repertoire? • Patrick Torsell

Patrick Torsell · April 2, 2020

I confess to being a bit of a pragmatist when it comes to such questions as: “to repeat, or not to repeat?” My esteemed fellow bloggers will assuredly probe the philosophical depths of the question. For my part, I shall keep it short, sweet, and practical.

The Church’s patrimony of sacred music is so rich, so replete with material for most any occasion, that it seems on the surface we ought not need to repeat. But there are good reasons to repeat repertoire tastefully. Here are a few circumstances that, to my estimation, justify repetition:

1) When learning and reinforcing new repertoire. After all, repetitio mater studiorum!

2) When resources are limited (e.g. not enough time to adequately prepare new repertoire for the choir or organist; or if you are confined to working with limited acceptable choices in your parish hymnal; or if all your sopranos call in sick so you have to repeat a recent ATB selection; etc.)

3) When the piece in question is so beautiful, so remarkable, and so utterly capable of raising hearts and minds to God, AND your group executes the piece particularly well. As long as they aren’t overdone, some pieces never seem to get old for either singers or congregation, and the sense of peaceful familiarity they communicate can be a very powerful thing.

In our parish we have a few favorites that do see more repetition than others. A few hymns that tend to make the repetition list include Faith Of Our Fathers, Come Down O Love Divine, O God Almighty Father, and When I Survey The Wondrous Cross (Rockingham). Motets that our choir sings well and repeats when appropriate are DuFay’s Ave Maris Stella; Victoria’s Pange Lingua (More Hispano), O Vos Omnes, Ne Timeas Maria, and O Magnum Mysterium; and Hassler’s Dixit Maria. And at the organ console for postludes, I find myself coming back to the Finale from Widor’s 4th, the Dubois Toccata in G Major, Bach’s Gigue Fugue, and–purely because the congregation (and especially my chorister students) love it so much, despite my getting tired of it–the ubiquitous Toccata from Widor’s 5th Symphony.

It is important to note once more that the legitimate reasons to repeat are by no means an excuse to avoid the efforts of searching and learning new repertoire, whether chant, hymnody, motets, or organ literature. As I mentioned, we have such an incredible store of music for every liturgical occasion it’s almost mind-boggling! We do well to thoughtfully vary our music throughout the year in our hymns, our choir’s motets, and our organ selections. And yet, repetition is not only sometimes acceptable, it’s sometimes opportune for the quality execution of beautiful music in the service of the Liturgy. Even the chant propers themselves repeat from time to time, if not always in word, at least in theme and melodic motif.

Indeed, I, for one, choose to eschew the “never repeat” notion, and rather enjoy a thoughtful, well-planned repetition from time to time. The repertoire we employ is not an end in itself, but rather a means to an end, namely: the glorification of God and the edification of the faithful, in the context and within the well ordered confines of the Liturgy. If tasteful repetition serves that end, then by all means ||: repeat :||

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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About Patrick Torsell

Patrick Torsell is a staff substitute organist at the Cathedral Basilica of the Immaculate Conception in Denver, CO, and associate organist at Our Lady of Mt. Carmel (FSSP), Littleton, CO—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Of course, the Latin language presents some difficulties, and perhaps not inconsiderable ones, for the new recruits to your holy ranks. But such difficulties, as you know, should not be reckoned insuperable. This is especially true for you, who can more easily give yourselves to study, being more set apart from the business and bother of the world.”

— Pope Saint Paul VI (15 August 1966)

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