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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Repeating Repertoire? • Patrick Torsell

Patrick Torsell · April 2, 2020

I confess to being a bit of a pragmatist when it comes to such questions as: “to repeat, or not to repeat?” My esteemed fellow bloggers will assuredly probe the philosophical depths of the question. For my part, I shall keep it short, sweet, and practical.

The Church’s patrimony of sacred music is so rich, so replete with material for most any occasion, that it seems on the surface we ought not need to repeat. But there are good reasons to repeat repertoire tastefully. Here are a few circumstances that, to my estimation, justify repetition:

1) When learning and reinforcing new repertoire. After all, repetitio mater studiorum!

2) When resources are limited (e.g. not enough time to adequately prepare new repertoire for the choir or organist; or if you are confined to working with limited acceptable choices in your parish hymnal; or if all your sopranos call in sick so you have to repeat a recent ATB selection; etc.)

3) When the piece in question is so beautiful, so remarkable, and so utterly capable of raising hearts and minds to God, AND your group executes the piece particularly well. As long as they aren’t overdone, some pieces never seem to get old for either singers or congregation, and the sense of peaceful familiarity they communicate can be a very powerful thing.

In our parish we have a few favorites that do see more repetition than others. A few hymns that tend to make the repetition list include Faith Of Our Fathers, Come Down O Love Divine, O God Almighty Father, and When I Survey The Wondrous Cross (Rockingham). Motets that our choir sings well and repeats when appropriate are DuFay’s Ave Maris Stella; Victoria’s Pange Lingua (More Hispano), O Vos Omnes, Ne Timeas Maria, and O Magnum Mysterium; and Hassler’s Dixit Maria. And at the organ console for postludes, I find myself coming back to the Finale from Widor’s 4th, the Dubois Toccata in G Major, Bach’s Gigue Fugue, and–purely because the congregation (and especially my chorister students) love it so much, despite my getting tired of it–the ubiquitous Toccata from Widor’s 5th Symphony.

It is important to note once more that the legitimate reasons to repeat are by no means an excuse to avoid the efforts of searching and learning new repertoire, whether chant, hymnody, motets, or organ literature. As I mentioned, we have such an incredible store of music for every liturgical occasion it’s almost mind-boggling! We do well to thoughtfully vary our music throughout the year in our hymns, our choir’s motets, and our organ selections. And yet, repetition is not only sometimes acceptable, it’s sometimes opportune for the quality execution of beautiful music in the service of the Liturgy. Even the chant propers themselves repeat from time to time, if not always in word, at least in theme and melodic motif.

Indeed, I, for one, choose to eschew the “never repeat” notion, and rather enjoy a thoughtful, well-planned repetition from time to time. The repertoire we employ is not an end in itself, but rather a means to an end, namely: the glorification of God and the edification of the faithful, in the context and within the well ordered confines of the Liturgy. If tasteful repetition serves that end, then by all means ||: repeat :||

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: April 2, 2020

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About Patrick Torsell

Patrick Torsell is a staff substitute organist at the Cathedral Basilica of the Immaculate Conception in Denver, CO, and associate organist at Our Lady of Mt. Carmel (FSSP), Littleton, CO—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    What does this mean? “Pre-Urbanite”
    One of the things informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal has to do with its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed

Random Quote

[Speaking about the Silent Canon, with audible “per ómnia”] — “So in all such cases it is usual for the otherwise silent celebrant occasionally to sing a clause aloud, to show how far he has arrived.”

— Father Fortescue (pages 313-314) • “A Study of the Roman Liturgy”

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