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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Repeating Repertoire? • Jeff Ostrowski

Jeff Ostrowski · March 24, 2020

HOPIN DIED before he could finish his “Method of Piano Playing,” but we do possess a few fragments, completed before his tragic death from tuberculosis in 1849. Chopin wrote that: “upon fingering, all depends.” There is great wisdom in that; but Josef Hofmann—Chopin’s greatest interpreter—would later say something slightly different to Sasha Greiner. Speaking of the Chopin Etudes, Hofmann made a comment which I interpret to mean “upon repertoire, all depends.” I admit that Hofmann’s comment could be interpreted in different ways, but Hofmann’s basic point was: choosing repertoire is extremely important.

The Mind Of The Church : The Catholic Church does not desire the same music to be used at every Mass. Imagine a church where only Mass VIII is sung; the priest hears Mass VIII as a child, then every Sunday as a young man, then every Sunday as a middle aged man, then every Sunday as an old man. This cannot be correct, and we have proof if we look at the Kyriale, which contains nineteen (!) full Masses and many more “ad libitum” settings. In the Middle Ages, there were hundreds of settings of the KYRIE, hundreds of settings of the SANCTUS, and so forth. The mind of the Catholic Church, therefore, is clear. Choirmasters should not be embarrassed if they grow tired of certain pieces which are repeated too frequently. Indeed, I remember reading an interview in which a famous concert pianist said: “I will never again play Liszt’s Mephisto Waltz. I have just finished judging a competition where fifty students played Mephisto, and I never want to hear it again. I have heard it too often.”

The Vexing Dilemma : How often should we repeat pieces? That’s a difficult question. The reality is, for each musician there was a “first time.” I remember the first time I heard Father Victoria’s O Magnum Mysterium. I remember the first time I head Father Allegri’s Miserere Mei. I remember the first time I heard Father Morales’ Missa Mille Regretz. I remember the first time I heard Liszt’s Sixth Rhapsody. I remember the first time I heart Liszt’s Gnomenreigen. I could list 100 more pieces, and tell you where I was the first time I heard them; these are magical moments. When we hear a masterpiece, our behavior can become frenzied. I remember chasing Simon Carrington down the hallway, trying to convince him to program Bach’s Mass in B Minor. I am so embarrassed when I think about this! But we do embarrassing things when we first discover a masterpiece—because we are excited. Therefore, let us never “beat down” someone who just discovered a masterpiece.

My Solution : I believe certain pieces should be repeated again and again, while new pieces should also be added. When it comes to the pieces that should be repeated each Sunday, they should be worthy of repetition. In other words, they ought to have musical depth. Examples of pieces with musical depth would be Guerrero’s “Missa Beata Mater” or Palestrina’s “Missa Jam Christus” or Guerrero’s “Missa Iste Sanctus” or Victoria’s “Missa Ave Maris Stella” or Palestrina’s “Kyrie Eleyson” based on Fons Bonitatis. These are pieces which can be listened to hundreds of times without becoming stale. There should always be certain responses (“acclamations”) by the congregation which never change—although choral extensions and varied organ accompaniment can add freshness. Moreover, there should always be a few familiar pieces, such as the melodies found in the Brébeuf hymnal. If you are teaching a new hymn, it should be played as Prelude and Offertory for a long time, so the congregation learns the melody by ear. Incidentally, when I am assigned to play four or five Masses on Sunday, I am so glad the Brébeuf hymnal provides many different melodies for each text; playing the same hymn five times in one day would frustrate me.

Change For The Sake Of Change ? We must avoid “change for the sake of change.” Choir members like to repeat repertoire—but remember that a healthy choir will always be recruiting, so don’t expect every member to “remember” every piece. If the piece does not improve, I don’t like to repeat it: nothing is as depressing as a piece getting worse with age. I believe the choir members keep coming back because the choirmaster feeds them new repertoire, which has been carefully selected. For example, if you plan to introduce a piece based on a Cantus Firmus, you can have the choir sing that same tune with a contemporary harmonization to get the melody in their heads. (We do this all the time, and it works very well.) Choir members will be more receptive to a movement from a Cantus Firmus Mass if they already know and love the tune.

A Whole New World : Often, new repertoire can open up a whole new world. For example, as a college student I couldn’t cook, so I constantly ate frozen pizza. But when I got married, my wife cooked pizza from scratch, using quality ingredients—and I will never eat another frozen pizza! Her cooking opened up a whole new world. (To say nothing of her expertise cooking Thai, Chinese, Indian, Vietnamese, Mexican, Filipino, and Italian cuisine.) We must guard against becoming jaded. Fulton Sheen always said a professor must “tear up the class notes at the end of each semester.” There are certain pieces by Palestrina, Byrd, Allegri, and Victoria which are sung so often it’s hard to understand how the conductor can view their performance as anything but a tedious, tiresome exercise. 1 I believe God wants choirmasters to take delight in the performance of sacred music.

Your Friends : There’s an old saying: “Show me your friends, and I will tell you who you are.” I can often discern everything I need to know by examining a musician’s repertoire. On the other hand, I am sometimes shocked to discover that a particular artist loved a particular composer. For example: Sviatoslav Richter liked Alban Berg; Glenn Gould liked Arnold Schoenberg; and Monsignor Jules Van Nuffel liked Wagner!

I look forward to reading what the other contributors have to say about this topic. I have (quickly) skimmed their submissions, and there has been surprising variety; I think readers are in for a treat!



NOTES FROM THIS ARTICLE:

1   When it comes to “growing tired” of hearing music, Ferruccio Busoni takes the cake. They say that toward the end of Busoni’s life, he had pretty much gotten sick of hearing every composer except for 2-3 pieces of Johann Sebastian Bach. Yikes!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Repeating Repertoire Last Updated: April 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The chapter decides to penalize singers or instrumentalists who are tardy by a few minutes at the same rate as if they had been absent the whole hour.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla: Chapter Resolution (2 June 1563 )

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