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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“It’s not just the singing of certain notes”

Wilfrid Jones · March 1, 2020

Many of our readers will already be aware of the Monastere Saint Benoit, a small and growing Benedictine foundation in the Diocese of Frejus-Toulon. Having been invited by the diocesan bishop, Monsignor Dominique Rey, the founding Prior, Dom Alcuin Reid, initially had a rocky time establishing a stable monastic life, but his efforts are beginning to show fruit with more young men joining the foundation. This of course brings its own problems. Their current building is not their own, and their church is shared with a parish and the community is at the point where if it is to continue to grow, it must find its own space. Having been incubated in La Garde Freinet, this band of monks is seeking somewhere set apart from the world in which to sing the praises of God.

These are the “real deal” when it comes to monks: they take their Christianity neat. I owe a particular debt of gratitude to the monastery as they have often invited me and my friends to spend some time in the summer singing for them, initially as a way of offering a musical gift to their host village, and subsequently as participants in the Sacra Liturgia summer schools. I have written two dissertations in their library and I have seen the effect that spending time with the monks has on singers who have had little or no exposure to the Catholic faith. With a twinkle in his eye, Dom Alcuin will sometimes claim that he doesn’t do pastoral work. In a metaphor in action, I have a habit of sustaining mild injuries when I stay with them, the monks have always patched me up. The community “get” musicians and young people, and though it takes a little while, young musicians tend to “get” them.

As monks throughout history have supported the musical arts, this community has, from its outset, had music as a part of its mission. They live within Gregorian chant, and so within scripture. When you spend a few days there, you realize that the chant is blocking out the other thoughts when you’re cutting vegetables or mopping a floor and that one line has got stuck between your ears. I’m sure many readers will have had similar experiences of meditation mediated by music, but in a monastery that is faithful to the traditional daily schedule, there is more opportunity for Jesus to speak to you in the liturgy. When a choir gets the chance to live that for a few days, they get the chance to understand what all the music we do in church is really about.

As part of their ongoing fundraising, the monastery has released a YouTube video that gives us a glimpse of their life. Whilst obviously hoping that you will take the opportunity to give to their project this Lent, I would also like to draw your attention to some of what Dom Alcuin (one of the most prominent scholars of the New Liturgical Movement) has to say.

The greatest pastoral work of any monastery is that the Divine Office is sung: day in, day out, morning, noon and night. Some people will come to us because it’s [the proposed property] an historic site and [they will] be tourists and if they encounter the Office being sung to Gregorian chant, that will transfix them. That already happens where we are when people stumble across us. It speaks of God in a very busy and secular world… After all the liturgy is the word of God living and acting in the world today. It’s not just the singing of certain notes and using of certain words; it’s Christ himself acting in the Church today. Speaking to us through the psalms, through the readings, through the gestures and rites.

Perhaps we can take something of that for our own choirs, allowing beauty to touch where truth and goodness struggle to reach.

You can see the whole video below.

 

Something that comes across in the video is the charm of the community that has formed its prior. That is a lesson for choirs too. We must be attractive as a group of people, as well as for our singing. These monks take the worship of God seriously, but not themselves. Singing with others knocks the corners and smooths the rough edges of all of us, including the conductor.

 

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: March 1, 2020

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About Wilfrid Jones

Wilfrid Jones is a PhD student in the theology faculty of the Albert-Ludwigs University of Freiburg, studying the theology and practice of sacred music.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Unfortunately, on the one hand a deadly error in judgment placed the official leadership of this committee into the hands of a man who—though generous and brave—was not very knowledgeable: Cardinal Lercaro. He was utterly incapable of resisting the maneuvers of the mealy-mouthed scoundrel that the Neapolitan Vincentian, Bugnini, a man as bereft of culture as he was of basic honesty, soon revealed himself to be.”

— ‘Fr. Louis Bouyer, an important member of the Consilium’

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