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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“It’s not just the singing of certain notes”

Wilfrid Jones · March 1, 2020

Many of our readers will already be aware of the Monastere Saint Benoit, a small and growing Benedictine foundation in the Diocese of Frejus-Toulon. Having been invited by the diocesan bishop, Monsignor Dominique Rey, the founding Prior, Dom Alcuin Reid, initially had a rocky time establishing a stable monastic life, but his efforts are beginning to show fruit with more young men joining the foundation. This of course brings its own problems. Their current building is not their own, and their church is shared with a parish and the community is at the point where if it is to continue to grow, it must find its own space. Having been incubated in La Garde Freinet, this band of monks is seeking somewhere set apart from the world in which to sing the praises of God.

These are the “real deal” when it comes to monks: they take their Christianity neat. I owe a particular debt of gratitude to the monastery as they have often invited me and my friends to spend some time in the summer singing for them, initially as a way of offering a musical gift to their host village, and subsequently as participants in the Sacra Liturgia summer schools. I have written two dissertations in their library and I have seen the effect that spending time with the monks has on singers who have had little or no exposure to the Catholic faith. With a twinkle in his eye, Dom Alcuin will sometimes claim that he doesn’t do pastoral work. In a metaphor in action, I have a habit of sustaining mild injuries when I stay with them, the monks have always patched me up. The community “get” musicians and young people, and though it takes a little while, young musicians tend to “get” them.

As monks throughout history have supported the musical arts, this community has, from its outset, had music as a part of its mission. They live within Gregorian chant, and so within scripture. When you spend a few days there, you realize that the chant is blocking out the other thoughts when you’re cutting vegetables or mopping a floor and that one line has got stuck between your ears. I’m sure many readers will have had similar experiences of meditation mediated by music, but in a monastery that is faithful to the traditional daily schedule, there is more opportunity for Jesus to speak to you in the liturgy. When a choir gets the chance to live that for a few days, they get the chance to understand what all the music we do in church is really about.

As part of their ongoing fundraising, the monastery has released a YouTube video that gives us a glimpse of their life. Whilst obviously hoping that you will take the opportunity to give to their project this Lent, I would also like to draw your attention to some of what Dom Alcuin (one of the most prominent scholars of the New Liturgical Movement) has to say.

The greatest pastoral work of any monastery is that the Divine Office is sung: day in, day out, morning, noon and night. Some people will come to us because it’s [the proposed property] an historic site and [they will] be tourists and if they encounter the Office being sung to Gregorian chant, that will transfix them. That already happens where we are when people stumble across us. It speaks of God in a very busy and secular world… After all the liturgy is the word of God living and acting in the world today. It’s not just the singing of certain notes and using of certain words; it’s Christ himself acting in the Church today. Speaking to us through the psalms, through the readings, through the gestures and rites.

Perhaps we can take something of that for our own choirs, allowing beauty to touch where truth and goodness struggle to reach.

You can see the whole video below.

 

Something that comes across in the video is the charm of the community that has formed its prior. That is a lesson for choirs too. We must be attractive as a group of people, as well as for our singing. These monks take the worship of God seriously, but not themselves. Singing with others knocks the corners and smooths the rough edges of all of us, including the conductor.

 

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: March 1, 2020

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About Wilfrid Jones

Wilfrid Jones is a PhD student in the theology faculty of the Albert-Ludwigs University of Freiburg, studying the theology and practice of sacred music.—(Read full biography).

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President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Goupil deserves the name of martyr not only because he has been murdered by the enemies of God and His Church while laboring in ardent charity for his neighbor, but most of all because he was killed for being at prayer and notably for making the Sign of the Cross.

— St. Isaac Jogues (after the martyrdom of Saint René Goupil)

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