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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Youth Choristers: Get Them While They’re Young

Patrick Torsell · January 14, 2020

T is an oft-repeated truism that the future is in the hands of the youth. To a group of young people St. John Paul II once said: “The future is in your hearts and in your hands.” And yet the future that the youth will usher in depends in large part upon what we instill in their hearts and place in their hands. Applying this notion to sacred music, it is clear that we should do all that we can to form young people to understand the mens ecclesiae regarding liturgical music, and to fill their ears, hearts, and minds with truly sacred music from a young age. And not just the children with natural musical aptitude!

I’m very blessed to work in a parish where we have made this a priority, and so I shall endeavor to share some of our efforts, successes, and challenges in several blog posts over the coming months. For this post, I’ll just share an overview of our program in its current form, and we can dive into some more details in the future.

In our small Latin Mass community–with an average Sunday Mass attendance of about 475–we have more than 80 students ages 7-18 in our Chorister program. Choristers meet once a week as an extension of our religious education program. Split into five separate classes (more on how we separate them in a future post), Choristers is a combined lecture/practicum program to introduce students to the history, philosophy, theory, and application of sacred music.

Our Choristers are not auditioned, and all students participating in the weekly religious education program also participate in Choristers. Along with their classwork, the Choristers prepare chant, hymns, and simple polyphony to sing for two High Masses per semester. The program has grown tremendously in the past three years (there were about 35 students in 2017/18), and the students genuinely enjoy learning about sacred music. One of the most rewarding things for me as their teacher and director is when, as just recently happened, a parent remarks: “My boy has always been an athlete, a football player. Now I hear him wandering around the house humming Gregorian chants!” Deo gratias! (N.B. I have no bias against athletes; I’ve been a competitive skier in the past. I just love it when others make the epiphanic realization that athleticism and musicianship are not mutually exclusive!)

In future posts about engaging young people in sacred music, I’ll address a few important topics:

  • What sort of curriculum is effective?
  • Why allow non-musically oriented students in the program?
  • What techniques are useful to keep students engaged in lectures and rehearsal?
  • What’s the difference between this sort of Chorister program and a typical youth choir?
  • What kind of external support is required to make a Chorister program successful?

I’m sure other ideas will come to mind. If you have any specific questions you’d like me to address, please feel free to email me.

Stay tuned for more, and may God reward you for your dedication to sacred music!

+JMJ+

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: January 15, 2020

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About Patrick Torsell

Patrick Torsell is a staff substitute organist at the Cathedral Basilica of the Immaculate Conception in Denver, CO, and associate organist at Our Lady of Mt. Carmel (FSSP), Littleton, CO—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

St Ambrose had to be “corrected” by Pope Urban VIII. The ‘Iste confessor’ was greatly altered and the hymn for the Dedication of a Church—which no one ought to have touched—was in fact completely recast in a new meter. Singular demand, made by the taste of that particular epoch!

— Re: The hymn revisions of Pope Urban VIII (d. 1644)

Recent Posts

  • “Translations Approved for Liturgical Use”
  • “Sacred Music Pilgrimage to Italy” with Grace Feltoe
  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

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