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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

So… You Can’t Visit a Choir School

Dr. Lucas Tappan · September 24, 2019

LMT St. Paul's Harvard HAVE, of course, shared with readers many times in the past my abiding love for the choir school tradition and the conviction that it would be the fastest and surest path to restoring musical sanity in our cathedrals and parishes and of bringing the light of true, good and beautiful sacred music into the daily experiences of parishioners everywhere.

I continually ask readers to imagine a choral program for children where the same children are taught to use their voices well, where they learn to read music at a deeper level each year and where, in grades 5 through 8 they sing through vast amounts of the greatest sacred choral music that Western Civilization has bequeathed to the modern world (especially Gregorian chant and polyphony). All the while, these same students are receiving serious tuition in keyboard and voice.

There are roughly 175 dioceses and archdioceses in the United States. If at the very least the primary cathedral of each diocese or archdiocese plus just one parish in each of these same geographical regions committed themselves to creating such programs and graduating at least 10 students each year, that would mean 3,500 students annually. In one generation (roughly 20 years) that would mean approximately 70,000 students. While the vast majority of those students would not go into music professionally, they would at least help to fill our parishes with congregations and choir members who would expect real sacred music sung to a high degree and who would be willing to finance it.

Lastly, there would be those students who would go on to be professional church musicians and who would have experienced greater portions of sacred music (and performed it to a higher degree) by the end of their 8th grade year than most American graduate students in music can boast of experiencing by the end of their master degree. I was very privileged to spend six weeks at the Madeleine Choir School in Salt Lake City and I can honestly say that experience was worth a graduate degree in itself. Nevertheless, I realize that this experience simply isn’t possible for most so I want to offer readers a second way. What follows are links to books, articles, videos, etc. that provide valuable information about choir schools and/or choral foundations. These tools cannot replace spending personal time at these institutions, but they will certainly whet one’s appetite for a first hand experience.

Books:
The Art of the Choral Conductor (Finn)
The Beat is Irrelevant (Carpenter)
Catholic Church Music (Terry)
John Bertalot
Manual of Church Music
Ward Method
Westminster Retrospect (Andrews)

Training Programs and Music Theory Standards:
Voice for Life (RSCM)
ABRSM Music Theory Standards

Dissertations:
Catholic Choir School Models in the United States (Seighman)
The Choir School in the American (Anglican) Church (McGrath)
Lifelong Influences of Being a Chorister (Dong)
The Madeleine Choir School (Tappan)

USA Catholic Choir School Websites:
The Madeleine Choir School
Our Lady of the Atonement Catholic Church and Academy
St. Paul’s Choir School

European Catholic Choir School Websites:
Westminster Cathedral Choir
Liverpool Metropolitan Cathedral Choir
London Oratory Schola Cantorum
Regensburger Domspatzen

Podcasts and Videos:
The Role of Sacred Music in Catholic Education (Cole)
Staved Off (St. Mary’s Cathedral Choir, Sydney)
Westminster Cathedral

I would recommend in general searching YouTube for videos about choir schools, auditioning to choir schools, life in choir schools, etc.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The Pope is not an absolute monarch whose thoughts and desires are law. On the contrary: the Pope’s ministry is a guarantee of obedience to Christ and to his Word. He must not proclaim his own ideas, but rather constantly bind himself and the Church to obedience to God’s Word, in the face of every attempt to adapt it or water it down, and every form of opportunism.”

— ‘His Holiness, Pope Benedict XVI (11 May 2005)’

Recent Posts

  • “Music List” • 6th Sunday of Easter (Year C)
  • “Can the Choir Sing Alone at Mass?” • Yes! And Here’s Why That Matters
  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong

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