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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Catholics Get The “Chants” of a Lifetime…

Guest Author · September 18, 2019

This article by Peter Jesserer Smith appeared in the National Catholic Register on 6 July 2019.
Corpus Christi Watershed was granted permission to reprint on 31 July 2019.

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81596 sperabo ORE THAN SEVENTY Catholic men and women gathered from across the United States and countries abroad for an intensive week at the Sacred Music Symposium to bring alive a powerful form of evangelization in their parishes: sacred chant at Mass and vespers.

“The marriage of music and the word is incredibly powerful and transforms people’s lives,” Richard Clark, director of music for the Archdiocese of Boston and one of the conductors teaching at the week-long music-immersion program, told the Register.

The Sacred Music Symposium is a joint project of Corpus Christi Watershed and the Priestly Fraternity of St. Peter (FSSP) held yearly in Los Angeles. The event is geared toward choir directors and choristers, especially those who sing at Roman Rite liturgies in both the ordinary or extraordinary form of Mass and vespers. The theme for this year’s symposium, which was held June 24-28, focused on “Hymnody and Your Volunteer Choir.” Participants immersed themselves in the singing of medieval music, plainsong (unaccompanied Western chants), hymnody (the singing of hymns), and polyphony (music with two or more lines of independent melody) throughout the week and sang solemn vespers every day.

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Students had opportunities to sing a new composition by Kevin Allen, as well as sacred music written by medieval and Renaissance composers such as Palestrina and Father Cristóbal de Morales. The week also gave participants the opportunity for private study in composition and conducting, and included break-out sessions on topics such as how to propose and implement successfully Gregorian chant in parishes and schools, or how singers and choir directors can thrive amid the challenges of the sacred-music vocation. At the end of the week, participants sang for the first Mass of a newly ordained FSSP priest, Father Luc Poirier, at the Mission San Fernando founded in Los Angeles in 1797. The final day concluded with the production of a rehearsal video by the students, which was later selected to be used as #84 for the Saint Jean de Brébeuf Hymnal project.

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Sound Evangelization

Clark said sacred music is “an important part of evangelization” and that, for him and the other conductors and composers, it was a “privilege” to teach the students at the symposium. “The purpose of sacred music, as Pope Pius X talked about, is the sanctification and edification of the people.” Sacred music reaches back in sacred history to the Israelites chanting the Psalms in Hebrew in the Temple.

The symposium gathered people of all ages, but Clark said it was significant that participants, on average, were in their 20s and committed to carrying on this beautiful tradition. “What they’re doing with music is helping the transmission of faith,” he said. “It’s an incredible experience to get them all to sing in one voice,” Clark also said, adding that after 24 hours the unified sound of the participant choir emerges, and “after three to four days it’s incredibly powerful.”

Thomas Quackenbush, dean of students and a teacher at St. Monica’s Academy in Montrose, California, told the Register he is directing the high-school choir program next year and joined the symposium “to immerse myself in the beauty of sacred music with Catholics who believe what they sing.” — “Probably more than anything, it has been a real experience of the sacred,” he said, and a “huge blessing.” Quackenbush said it was a “wonderful experience” to sing sacred music as a form of prayer. The experience introduced him not only to Gregorian chant, but also to vespers.

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Practical Approach

The symposium’s teachers aimed to give participants, whether they were choristers or music directors, “the best tools” that would empower them to pass on the knowledge of sacred music to their parishes—a kind of “train the trainer” approach—according to Kevin Allen, conductor of the Schola Laudis at the Monastery of the Holy Cross in Chicago and one of the symposium’s teachers. “The most important reason was to give people in parishes, people in the trenches, real tools from practitioners who are quite accomplished in the field,” he said. The conference was also an excellent platform for networking, fellowship, and shop-talk among its participants, Clark said. “You make a lot of friends, and it feels like you’ve known them forever, even though it’s been three or four days,” he said.

Nicole Sutherland, who is directing a children’s choir at St. Sebastian School in Santa Paula, California, told the Register that the symposium provided ample time, particularly around lunch and dinner, to talk with others who are passionate about sacred music and form friendships. Overall, she said, the symposium was eye-opening. “I was expecting a lot, and it was more than I expected,” Sutherland said. “Personally being immersed in the music, singing all day every day, I feel that my skills have been really developed with this focus,” she added.

Allen said it was also humbling to see participants’ enthusiasm and eagerness to learn, because they clearly intended to absorb this knowledge to share it with others. Their aim is to help people realize the beauty of what takes place on the altar at Mass by immersing them in the beauty that comes from the choir loft. “The absolute best tool for evangelization is the Mass, and the Mass is the most beautiful thing we can do to soften and win souls for Christ,” he said.

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A Church in Harmony

Allen said the Sacred Music Symposium aims at fulfilling the vision of the Second Vatican Council in Sacrosanctum Concilium that called for the restoration of Gregorian chant, as well as the Church’s Liturgy of the Hours, morning prayer (lauds) and evening prayer (vespers), in regular parish life.

“Church documents state very clearly that vespers should be offered for the people, particularly at the cathedral,” Allen said. Most people know, he added, that vespers is “a very rare occurrence at cathedrals, let alone our parishes,” but the hope is that training people to chant vespers “would help that practice become more widespread, as the Church wants us to do.” Clark said anyone can pick up sacred music with the right direction and instruction. Whether it is “simple or more ornate,” sacred music is a prayer that speaks to people about God, and choirs are meant to take that prayer out into the world.

Clark said, “I tell people that you’ll affect people in ways you may never know.”


Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Every experienced choirmaster’s work is founded on the following three axioms: (1) Few boys have a really good natural voice; (2) No boy is able to control his voice and produce good tone without training; (3) Most boys have a good ear, and considerable imitative capacity. It is on the last of these axioms that the choirmaster must begin his work.”

— Sir Richard Runciman Terry (1912)

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