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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Catholics Get The “Chants” of a Lifetime…

Guest Author · September 18, 2019

This article by Peter Jesserer Smith appeared in the National Catholic Register on 6 July 2019.
Corpus Christi Watershed was granted permission to reprint on 31 July 2019.

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81596 sperabo ORE THAN SEVENTY Catholic men and women gathered from across the United States and countries abroad for an intensive week at the Sacred Music Symposium to bring alive a powerful form of evangelization in their parishes: sacred chant at Mass and vespers.

“The marriage of music and the word is incredibly powerful and transforms people’s lives,” Richard Clark, director of music for the Archdiocese of Boston and one of the conductors teaching at the week-long music-immersion program, told the Register.

The Sacred Music Symposium is a joint project of Corpus Christi Watershed and the Priestly Fraternity of St. Peter (FSSP) held yearly in Los Angeles. The event is geared toward choir directors and choristers, especially those who sing at Roman Rite liturgies in both the ordinary or extraordinary form of Mass and vespers. The theme for this year’s symposium, which was held June 24-28, focused on “Hymnody and Your Volunteer Choir.” Participants immersed themselves in the singing of medieval music, plainsong (unaccompanied Western chants), hymnody (the singing of hymns), and polyphony (music with two or more lines of independent melody) throughout the week and sang solemn vespers every day.

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Students had opportunities to sing a new composition by Kevin Allen, as well as sacred music written by medieval and Renaissance composers such as Palestrina and Father Cristóbal de Morales. The week also gave participants the opportunity for private study in composition and conducting, and included break-out sessions on topics such as how to propose and implement successfully Gregorian chant in parishes and schools, or how singers and choir directors can thrive amid the challenges of the sacred-music vocation. At the end of the week, participants sang for the first Mass of a newly ordained FSSP priest, Father Luc Poirier, at the Mission San Fernando founded in Los Angeles in 1797. The final day concluded with the production of a rehearsal video by the students, which was later selected to be used as #84 for the Saint Jean de Brébeuf Hymnal project.

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Sound Evangelization

Clark said sacred music is “an important part of evangelization” and that, for him and the other conductors and composers, it was a “privilege” to teach the students at the symposium. “The purpose of sacred music, as Pope Pius X talked about, is the sanctification and edification of the people.” Sacred music reaches back in sacred history to the Israelites chanting the Psalms in Hebrew in the Temple.

The symposium gathered people of all ages, but Clark said it was significant that participants, on average, were in their 20s and committed to carrying on this beautiful tradition. “What they’re doing with music is helping the transmission of faith,” he said. “It’s an incredible experience to get them all to sing in one voice,” Clark also said, adding that after 24 hours the unified sound of the participant choir emerges, and “after three to four days it’s incredibly powerful.”

Thomas Quackenbush, dean of students and a teacher at St. Monica’s Academy in Montrose, California, told the Register he is directing the high-school choir program next year and joined the symposium “to immerse myself in the beauty of sacred music with Catholics who believe what they sing.” — “Probably more than anything, it has been a real experience of the sacred,” he said, and a “huge blessing.” Quackenbush said it was a “wonderful experience” to sing sacred music as a form of prayer. The experience introduced him not only to Gregorian chant, but also to vespers.

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Practical Approach

The symposium’s teachers aimed to give participants, whether they were choristers or music directors, “the best tools” that would empower them to pass on the knowledge of sacred music to their parishes—a kind of “train the trainer” approach—according to Kevin Allen, conductor of the Schola Laudis at the Monastery of the Holy Cross in Chicago and one of the symposium’s teachers. “The most important reason was to give people in parishes, people in the trenches, real tools from practitioners who are quite accomplished in the field,” he said. The conference was also an excellent platform for networking, fellowship, and shop-talk among its participants, Clark said. “You make a lot of friends, and it feels like you’ve known them forever, even though it’s been three or four days,” he said.

Nicole Sutherland, who is directing a children’s choir at St. Sebastian School in Santa Paula, California, told the Register that the symposium provided ample time, particularly around lunch and dinner, to talk with others who are passionate about sacred music and form friendships. Overall, she said, the symposium was eye-opening. “I was expecting a lot, and it was more than I expected,” Sutherland said. “Personally being immersed in the music, singing all day every day, I feel that my skills have been really developed with this focus,” she added.

Allen said it was also humbling to see participants’ enthusiasm and eagerness to learn, because they clearly intended to absorb this knowledge to share it with others. Their aim is to help people realize the beauty of what takes place on the altar at Mass by immersing them in the beauty that comes from the choir loft. “The absolute best tool for evangelization is the Mass, and the Mass is the most beautiful thing we can do to soften and win souls for Christ,” he said.

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A Church in Harmony

Allen said the Sacred Music Symposium aims at fulfilling the vision of the Second Vatican Council in Sacrosanctum Concilium that called for the restoration of Gregorian chant, as well as the Church’s Liturgy of the Hours, morning prayer (lauds) and evening prayer (vespers), in regular parish life.

“Church documents state very clearly that vespers should be offered for the people, particularly at the cathedral,” Allen said. Most people know, he added, that vespers is “a very rare occurrence at cathedrals, let alone our parishes,” but the hope is that training people to chant vespers “would help that practice become more widespread, as the Church wants us to do.” Clark said anyone can pick up sacred music with the right direction and instruction. Whether it is “simple or more ornate,” sacred music is a prayer that speaks to people about God, and choirs are meant to take that prayer out into the world.

Clark said, “I tell people that you’ll affect people in ways you may never know.”


Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Been to Catholic church and heard Mass. Execrable music! Organ played by a young girl who made impossible harmonies. Sermon very long. The preacher screamed loud enough to tire his lungs. The congregation was affected.”

— Louis Moreau Gottschalk (8 May 1864)

Recent Posts

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  • “Music List” • 17th in Ordinary Time (Year C)
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  • Communion • “Ask & You Shall Receive”
  • Jeff’s Mother Joins Our Fundraiser

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