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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • “Alleluia Choral Extension” (EF + OF)

Jeff Ostrowski · September 10, 2019

VERY YEAR at the Sacred Music Symposium, we talk about the best way to introduce sacred polyphony into the Ordinary Form. I always say the same thing, but it’s so important I don’t mind repeating it constantly. I tell the participants the best way to introduce polyphony is to “sneak” it in, using short choral extensions. Furthermore, I insist that the music must be sung very well: perfect balance, perfect blend, and so forth. This is possible when brief choral extensions are added; but it’s quite impossible if you attempt a 25-minute polyphonic Credo your first day on the job.

We use a polyphonic “choral extension” each Sunday here in Los Angeles for the Extraordinary Form. After a while, they start sounding pretty amazing—because we sing them week after week.

Here’s a “brand new” adaptation from a Guerrero Magnificat:

* *  PDF Download • Guerrero Alleluia (#82790)

EQUAL VOICES : IYouTube
SOPRANO : IYouTube
ALTO : IYouTube
TENOR : IYouTube
BASS : YouTube

I will continue to write articles explaining how to “sneak” polyphony back into Mass, where it belongs. For the time being, if you don’t understand what I mean, please try these:

* *  (2017 Article) A Simple Polyphonic Alleluia for OF and EF

* *  (2017 Article) Does Polyphony “Fit” Ordinary Form Masses?

A word to the wise: When you’re planning how to sneak it in, remember the Soprano section begins on G-Natural but ends on G-Sharp.

WE CHOIR DIRECTORS OFTEN SUFFER from a “fatal flaw.” Too many in our profession fail to make recordings of their choirs, to make sure they are producing something beautiful. They assume the results are nice, but never take the time to verify this. I know of a choirmaster in the USA who has paid singers each week and attempts complicated polyphony at the cathedral where he serves. He often tells everyone how “amazing” and “incredible” he is on the internet. Yet the attendance at his cathedral is quite sparse, and about half the pews remain empty on Sunday morning. Moreover, he doesn’t have enough singers for the complex polyphony he attempts, so it ends up sounding like a bunch of soloists—whereas the goal ought to be a nice, full, glorious choral sound. 1 How can this be correct? Shouldn’t sacred music attract people to church? Why are there so many empty pews? Wouldn’t it be better for this director to recruit more people from the parish (even though they aren’t paid singers) so the choral sound improves? Would it not be better for this director to choose “simpler” music—such as the Alleluia above—which he can present in a truly excellent way? In my humble opinion, that would be logical.

Consider another example. Years ago, I was chosen to be a professor at a huge Catholic church music conference. One of my colleagues was directing a very complicated polyphonic setting of the CREDO, and worked on it all week. But during the final Mass, the piece fell apart, and he had to stop in the middle of the piece—which shocked me. Then they started over and were (finally) able to get through it. I was left perplexed, thinking to myself: “I thought we were supposed to be giving these attendees music they can take home with them; but even with tons of professional musicians, they couldn’t get through the piece and had to stop in the middle of Mass. This makes no sense.”

Maybe I’m crazy, but I believe church music should be presented with excellence. Moreover, I believe beautiful music attracts people, and that’s a good thing! The “secret ingredient” is often using music which is not extremely complex.

The Alleluia above my look simple on paper—but wait until you hear it sung by a large, beautiful choir!

 


NOTES FROM THIS ARTICLE:

1   Don’t forget: Big voices must “back off” and weak voices must “step up.” That’s how you get a choral blend worth dying for!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Alleluia Polyphonic Extension Last Updated: March 23, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“A father cannot introduce mistrust and division among his faithful children. He cannot humiliate some by setting them against others. He cannot ostracize some of his priests. The peace and unity that the Church claims to offer to the world must first be lived within the Church. ”

— Cardinal Sarah (14 August 2021)

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