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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Jennifer D. Behnke • “Brébeuf Hymnal Review”

Guest Author · July 25, 2019

ERY SOON AFTER its release, I ordered a copy of the St. Jean de Brébeuf hymnal, and have been utterly in love with this resource since it arrived in my mailbox. Indeed, between the dark, hard bound book with soft matte texture lies some of the Catholic Church’s most treasured jewels. It feels like a well loved first edition of a favorite novel which you cherish and re-read time and time again.

THE LITURGICAL WONK IN ME adores the numerous scholarly treatments of texts. From inclusion of the original Latin urtext, to historical and canonically backed translations, to modern “singable” versions that do not lose the lustre of the poetic imagery, the primacy of the text is apparent on each page. In light of the 2010 revisions to the English language Roman Missal, made to eliminate paraphrasing in our liturgies, the St. Jean de Brébeuf hymnal takes the same direction from the Liturgiam Authenticam:

“The translation of the liturgical texts of the Roman liturgy is not so much a work of creative innovation as it is of rendering the original texts faithfully and accurately into the vernacular language. While it is permissible to arrange the wording, the syntax and the style in such a way as to prepare a flowing vernacular text suitable to the rhythm of popular prayer, the original text, insofar as possible, must be translated integrally and in the most exact manner, without omissions or additions in terms of their content, and without paraphrases or glosses. Any adaptation to the characteristics or the nature of the various vernacular languages is to be sober and discreet.”

However, where the Brébeuf hymnal differs is that its texts do in fact adhere to a very high style of poetic meter as well as theological clarity—and for that, our congregations can be intensely grateful. The modern hymnody of other major hymnals profits off of paraphrase and shaky theological textual footing, some hymns even straying into the heretical. The Brébeuf ancient texts and authoritative translations will offer no such abuse to worshippers.

83596-sacred-heart-bloomfield-new-jersey THE MUSICAL WONK IN ME adores the multiple settings of each text, which can be interchanged as required by seasonal and festal usage. Indeed, there are over 20 different settings and translations to sing some version of “Pange Lingua Gloriosi”—by both Bishop Fortunatus and St. Thomas Aquinas—each with its own textual intricacies and utilizing poetic foot and word painting. Can you imagine more versatility within prescribed liturgical hymnody as a music director? Many of the tunes are already familiar to most Catholic congregations, but restore a sense of dignity and timelessness to the music for worship which has been discarded in the past 50+ years of intentionally adolescent liturgical practice.

Finally, the Brébeuf Hymnal treats Catholic music in English as the wealth and treasury of thought and substance that it is. It strikes the perfect balance of theologically sound texts, sublime and timeless musical treatment and thoughtful research that our congregations can mature into. This is a hymnal that not only will inspire our congregations to sing, but to delve deeper into their spiritual life with a solid foundation in two millennia of artistic excellence.

Jennifer D. Behnke
Director of Music Ministries
(Sacred Heart Church)
Choral Music Teacher
(Immac. Conception High School)


We hope you enjoyed this guest article by Jennifer D. Behnke.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Jean de Brebeuf Hymnal Last Updated: September 1, 2023

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President’s Corner

    Cardinal Ranjith on “Active Participation”
    From 2005–2009, Malcolm Cardinal Ranjith served as Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments. He was considered ‘papabile’ during the last conclave. On 8 December 2008, he wrote this powerful statement concerning Gregorian Chant, participatio actuosa, celebration “ad orientem,” and other subjects. When it comes to the question of what “sacred” means, Monsignor Robert A. Skeris provides a marvelous answer.
    —Jeff Ostrowski
    “Music List” • 22nd in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 31 August 2025, which is the 22nd Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “The Worm That Dieth Not”
    My pastor asked me to write a column for our parish bulletin with reflections on the sacred liturgy and church music. In my most recent article, I discuss “The Worm That Dieth Not.” At this website, you can access it conveniently; simply scroll down to the one dated 31 August 2025.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

“You should try to eat their food in the way they prepare it, although it may be dirty, half-cooked, and very tasteless. As to the other numerous things which may be unpleasant, they must be endured for the love of God, without saying anything or appearing to notice them.”

— Fr. Paul Le Jeune (1637)

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