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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Further Thoughts on Westminster Cathedral

Dr. Lucas Tappan · May 21, 2019

LMT Pope Benedict at Westminster Cathedral WO WEEKS AGO I shared with readers a letter I sent to the Head Master of the Westminster Cathedral Choir School (London) regarding the school’s recent decision to alter the boarding arrangements of its choristers. I felt (and continue to feel) that such an incredible religious and cultural institution as the Westminster Cathedral Choir must be preserved and promoted at all costs.

The Westminster Cathedral Choir was built, so to speak, by Cardinal Vaughan and Sir Richard Terry, the choir’s first director, in 1901 alongside the actual cathedral, owing to the Cardinal’s belief (and the Church’s) that nothing should be spared in the worship of almighty God and that all the arts, but especially music, should be employed toward that end. If a grand cathedral for London was to be built, then there must be a program of sacred music worthy of the Ancient Rites that would celebrated in it. Sir Richard, a convert to Catholicism and the undoubted leader of the revival of English Renaissance music, fulfilled the cardinal’s desires and made his dream a reality.

In the wider western world, Pope St. Pius X would shorty release his Motu Proprio Tra le solecitudini, calling for the restoration of Gregorian chant as the Church’s music par excellence and for the primacy of Renaissance polyphony above other choral music. At the same time, the early music scene was alive and well in England and much of the early music that Terry unearthed eventually found its was into the cathedral music lists. It was thanks to Terry that we now have the Byrd Masses for 3, 4 and 5 voices and many other gems of the English Renaissance. To this day, the influence of Pope St. Pius X and Sir Richard Terry are evident in the cathedral music lists, where Gregorian chant and polyphony, especially works from the English pen, form the bedrock of the cathedral’s music program.

Equally impressive as Sir Richard Terry are many of the men who took up the baton after him, names such as George Malcom, Colin Mawby, Stephen Cleobury, David Hill, James O’Donnell and now Martin Baker.

A number of years ago I had the privilege of hearing the choir live in concert and even the greatest of expectations I had were blown away. If I had had any misgivings about the $25 ticket I purchased (a large amount in graduate school), they were quickly done away with. I vividly remember being moved that evening by the simple chanting of the Veni Creator in alternatim with Durufle’s variations on the same melody. On my way out, I bought a CD of the choir singing Christmas Vespers and listened to it so much in the ensuing years that many of the tracts no longer played.

There are so many things I would like to share about the Westminster Cathedral Choir, but perhaps I will end with this. Each summer I spend two weeks at Benedictine College in Atchison, KS, teaching high school students in the college’s immersion programs. One of my favorite things to do is to share with these young people how music is able to convey Truth, Goodness and Beauty in a way that the spoken word never could. Listening to Sir James MacMillan’s setting of the famous passage from Matthew 16, Thou art Peter… (Tu es Petrus), we flesh out a greater understanding of the  Petrine ministry in the life of the Church in general and in the life of English Catholics in particular.


In this video we watch as Pope Benedict XVI enters Westminster Cathedral during his pastoral visit to England in 2010, the first visit from a reigning pontiff since the number of practicing Catholics surpassed the number of practicing Anglicans in 2007. The very term “pope,” from the Greek word for “father,” reminds us that our Holy Father is just that, a father, and that a father’s first duty is to provide for, to serve and to protect his children, even fighting for them when necessary. When we realize that Catholicism in England only recently emerged from four centuries of persecution and even now is under new forms of assault from modern culture, MacMillan’s setting, which conjures up images of a great battle, seems especially poignant. One might easily imagine it as a musical backdrop to the epic battles in Tolkien’s The Lord of the Rings. Pope Benedict, in this moment, prepares to enter into battle on behalf of his English children, but one is struck by the frailty of the man and realizes that this battle will not be of a physical nature, but of a spiritual one. By the grace of the Sacraments, particularly the Holy Mass, the devil will once again be put to flight. The music acknowledges this truth as it serenely comes to an end and the choir intones the Introit. Pope Benedict, papa, enters into the Holy of Holies, and in persona Christi is victorious over sin and death.

I am reminded of the care with which the Pieta was transported from the Vatican to New York City for the World’s Fair in 1964 and I hope and pray that the Westminster Cathedral Choir will be treated with as much veneration and respect.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“Finally, let us not forget that listening especially is active participation. When we listen to the performances of Bach’s Saint Matthew Passion, we can fully participate actively in the Passion of Christ. And so, if we listen attentively to the singing and organ music during the celebration of the divine services, our participation is not less complete. The real significance of this objective and very important aspect is insufficiently understood.”

— Flor Peeters

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