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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

21 Thoughts • “Exterior Actions at Mass”

Corpus Christi Watershed · September 10, 2018

87651 • Fr Christopher Smith PRINCE OF PEACE TAYLORS ATHER Christopher Smith recently preached a homily that begs of you a listen—challenging the faithful to manifest their love of God in their exterior actions at the Mass. A few prompts for prayerful reflection are adapted from the homily below as you discern, “What would a non-Catholic Christian see from our example if they watched us in the Church at Mass?”

1. Do we see Sunday as a joyful occasion that we have the privilege to participate in as sons and daughters of Christ?

2. Is Sunday special—different from all other days?

3. Do we dress for Mass not by putting on whatever clothes happen to be available, but by dressing outwardly and inwardly for the wedding feast of the Lamb?

4. Do we realize each one of us was created by God to worship Him and that all time belongs to Him? Or, do we begrudge Him one hour of our week for Mass?

5. Do we arrive early for Mass to pray, focus and prepare for the most important thing we do each week? Or, are we running around like a chicken with its head cut off sailing into Mass distracted and not ready to pray? [families with children, we understand this is not always feasible]

6. Mass is not a spectator sport. The fruitfulness of the Mass within us depends on the disposition of our heart that we bring to it. We have to choose to engage it by disciplining our wandering minds by focusing on every word, gesture and ceremony of the Mass.

7. Are we watching the Mass with eyes of faith?

8. Are we listening to Mass with ears and hearts open to the truth proclaimed in the readings and prayers?

9. Are we tasting with devotion and reverence of the holy Eucharist?

10. Are we grasping the sacred by crossing ourselves, kneeling, bowing, genuflecting, standing and sitting not just because it is a ritual, but with purpose and love?

11. Are we smelling the incense, candles, flowers—the Church itself? Do we engage our entire bodies in worship—all five (5) senses—or do we just sit there and wait it out?

12. When we come into Church, do we plunge our hands into the Holy water font and remind ourselves that we were signed, sealed and delivered by our baptism and confirmation as children of God and heirs to heaven?

13. Do we genuflect by going all the way down on our right knee slowly as a sign of adoration to Christ as King who reigns from the throne of love in the tabernacle?

14. Do we put aside all earthly cares before Mass, get into a zone of prayer and enter a space of worship?

15. Do we carefully observe silence before and after Mass? Do we remember that this Church is the gate of Heaven and the only person to whom we should be speaking is to God?

16. Do we say the responses clearly and distinctly? Or, do we mumble?

17. Do we sing the ordinary of the Mass and the hymns with the beautiful voice God gave us?

18. Gentlemen of the congregation—you are the priests of the domestic church. That means that your children and everyone else are looking for you to be a model or worship and prayer. What contrary witness do men give when not picking up the music sheet to sing or slouching and mumbling?

19. Do we bow upon the name of Jesus?

20. When we come up to Holy Communion, do we assume an attitude of reverence and devotion and then allowing ourselves to be fed by the Body of Christ?

21. Judas was the only one who left the Last Supper early. And, he did it to betray our Lord. Do not leave Mass early. If we can’t stand to be in Church for an hour a week, how will we spend eternity with God?


Text courtesy of this source.


Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“A striking detail: at Solesmes, we remember hearing Justine Ward criticize accompaniment sometimes or seeing her cover her ears, especially when the organ accompanied a soloist, which is something she could not accept.”

— Dom Pierre Combe

Recent Posts

  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong
  • Is the USCCB trolling us?
  • What No Musicologist Can Explain!
  • “Common” Responsorial Psalm?

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