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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Arundel Catholic Hymns” • Hymns Chosen and Edited by the Duke of Norfolk

Jeff Ostrowski · July 23, 2018

88134 ARUNDEL HYMNS NTIL the Westminster Hymnal appeared, the “best” Catholic hymnal for English-speakers was probably ARUNDEL HYMNS, with an Introductory Letter by Pope Leo XIII. It appeared around the year 1899, after several experimental versions. The official title was:

Arundel Hymns. Chosen and Edited by
Henry, Duke of Norfolk, and Charles P. Gatty.

In 1900, a fascinating review of “Arundel Hymns” was published in a Jesuit Magazine:

HAT THESE HYMNS will achieve immediate popularity with the Catholic masses can hardly be expected. The musical settings to the hymns at present in vogue in our churches are for the most part greatly inferior to those in this volume, but they have obtained a hold upon the affection of the congregations. Their sentimentality, their “sweetness,” their catching rhythms, appeal to the multitude; they are regarded as appropriate at popular services. To the musician, the lover of art, the man of cultivated taste, they are displeasing, and in some cases even offensive; and yet one hesitates to speak harshly of them. They are often the work of earnest, pious amateurs, and they would seem to stir genuine religious emotion in simple hearts.

Nevertheless our sympathy is with the Editors of the Arundel Hymns, who hope to introduce dignified, well-written hymns into our services. Most of the tunes in the collection are old, and their arrangement and adaptation is the work of musicians. We recommend them to the clergy, who, we trust, will not be discouraged if at first they hear complaints that the “new” hymns are drier and colder than the “old.” After all, the public likes what it is accustomed to, and hitherto, in the matter of hymns in our churches, it has too often been given sentimentality and violent rhythmic effects. Possibly it can be taught to appreciate solid worth and artistic restraint; in any case these are more suitable to divine service.

This review almost sounds like it was written in 2018—and I am being very serious!

There is quite a history behind the Arundel Hymnal, and I believe the one who paid for it was a relative of St. Philip Howard, who was martyred in 1595AD. The person to ask about “Arundel Hymns” is probably Veronica Brandt, who has made available a reprint.

Once upon a time, THE MONTH published some really awesome stuff. For example, “Dream of Gerontius” by Cardinal Newman first appeared in its pages. Later, an interesting Jesuit named Fr. Philip Caraman (d. 1998) became the Editor. We have often mentioned Caraman, who edited the Fulton J. Sheen Missal.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: May 11, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“It is profitable for me that shame hath covered my face so I may seek consolation in Thee rather than in men.” (From the Imitation of Christ by Father Thomas à Kempis)

— Cardinal Merry del Val’s Prayer-Book

Recent Posts

  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

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