Views from the Choir Loft

Novena for Our Lady of Mt. Carmel

Fr. David Friel · June 24, 2018

HE ANNOUNCEMENT that a new Carmel is to be built in Fairfield, Pennsylvania was shared here on Views from the Choir Loft two weeks ago. This is, indeed, very welcome news for us who live (at least part-time) in the Keystone State. Contemplative life is a blessing to the Church, and proximity to a monastery of contemplatives is a treasure for the clergy and faithful alike.

Several other Carmels already exist in Pennsylvania. The most historic of these is the Carmelite Monastery of St. Joseph and St. Anne in Philadelphia, founded in 1902. In addition to its rich legacy of prayer for the local Church of Philadelphia, this Carmel is also noteworthy for its pivotal role in cultivating devotion to St. Therese of Lisieux in the United States (see more on this history). Just last year, the Philadelphia Carmel was rejuvenated with sisters translated from Elysburg, PA and Valparaiso, NE.

One of the great traditions of the Philadelphia Carmel is an annual, public novena leading up to the feast of Our Lady of Mt. Carmel. This year will be the 115th iteration of this annual devotion.

The novena begins Sunday, July 8th and concludes on the feast, itself, July 16th. The rosary and litany of the Blessed Virgin Mary will be prayed at 6:30 PM daily, during which time confessions will also be available. Mass celebrated in the Extraordinary Form will be offered each evening at 7 PM. Mass for the feast day will be a Solemn High Mass. The novena is open to the public, and clergy and seminarians are welcome to attend in choir.

If you are not able to participate in this particular novena, another fitting way to prepare for the feast of Our Lady of Mt. Carmel would be to pray the beautiful sequence, Flos Carmeli from July 8th through July 16th. The text, in Latin and English, is available here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

“In Paradisum” • Gregorian Chant

As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon.

—Jeff Ostrowski

“Music List” • All Souls (2 November)

Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).

—Jeff Ostrowski

2-Voice Arr. • “Creator of the Starry Height”

Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”

—Jeff Ostrowski

Gospel Options for 2 November (“All Souls”)

We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”

—Corpus Christi Watershed

“Our Father” • Musical Setting?

Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?

—Jeff Ostrowski

New Bulletin Article • “12 October 2025”

My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.

—Jeff Ostrowski

These prayers were not peculiar to Good Friday in the early ages (they were said on Spy Wednesday as late as the eighth century); their retention here, it is thought, was inspired by the idea that the Church should pray for all classes of men on the day that Christ died for all. Duchesne is of opinion that the “Oremus” now said in every Mass before the Offertory—which is not a prayer—remains to show where this old series of prayers was once said in all Masses.

— Catholic Encyclopedia (1909)