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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Raising the Musical Standards (Part 1)

Andrew Leung · June 7, 2018

CTL Raising the Musical Standards WAS TALKING with some friends recently about how the musical standards in parish churches nowadays are so low. My friends, who are trained classical musicians, all agreed with me. First of all, many “cheap” pieces are composed for liturgical use; secondly, most of the musicians just don’t play or sing musically or artistically in the liturgy. And the congregation just seems to be satisfied with the mediocre music. You probably have heard of explanations like these when you questioned about the situation of church music nowadays: “the choir is not performing, but praying at Mass”, “the singers are all volunteers and we can’t expect them to sing like professional choirs”, or “the choir is very passionate in singing and they are doing their best, having good hearts is enough”; “and therefore, the quality of the music is not important”.

The musical standards in the liturgy should be higher than ordinary performances! In secular performances, music is played mainly for the enjoyment of men. But in the liturgy, we praise God with music. It is only logical that liturgical music, which should be sacramental, should be held with higher standards than other music.

Orchestral Masses were originally written for prayer and for the glorification of God. However, because of human weaknesses, both on the ends of the musicians and those who listens to them in the pews, they tends to become performances like many other secular pieces. I agree that musicians should not think of themselves as ordinary performers: they should not be considered as the center of attention in the liturgy. But that doesn’t mean that we cannot have professional church music.

A friend of mine, speaking from a secular music performer’s perspective, pointed out that many church choir members think that there is a lack of awareness of liturgical music and church musicians are generally underappreciated. For example, no one is going to notice the choir singing the beautiful motet because people are busy getting in line for communion. Although his observation lacks consideration on the spiritual aspect of liturgical singing, that music is the “handmaid of the liturgy” and should be theocentric, the observation does have certain truth in it. It makes many singers think that it is fine to sing “okay” in the Mass and there is no need to pursue better music.

As church musicians, we are called to make the best music even when we are underappreciated or go unnoticed. Our duty is to raise the standards of church music to a level that is even higher than secular performances in concert halls and opera houses. It might take a long time and lots of effort to accomplish that, but we can at least challenge ourselves to sing better each week.

Y CHOIR, Vox Antiqua, and I believe that we are fulfilling our roles as church musicians by providing high quality music in the liturgy. Singing well is the way we pray and express our love for God. There is no conflict between singing professionally and praying wholeheartedly.


This was recorded live by a cellphone during Mass on the Solemnity of Pentecost. The gorgeous motet by Thomas Tallis was sung during communion. Coincidentally, the Duke and Duchess of Sussex also chose it as an anthem in their wedding on the same day.

Soli Deo Gloria!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“It would be a grave error to imagine that the principle orientation of the sacrificial action is towards the community. If the priest celebrates «VERSUS POPULUM», which is legitimate and often advisable, his spiritual attitude ought always to be «VERSUS DEUM PER JESUM CHRISTUM», as representative of the entire Church.”

— Official Vatican Statement (25 September 2000)

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