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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Sanctus & Benedictus • “Ave Maris Stella” (Victoria)

Jeff Ostrowski · June 5, 2018

UR PASTOR in the 1990s once said to me: “Jeff, I appreciate best those passages of Sacred Scripture with which I am most familiar.” Music is the same: we often most enjoy melodies that we’ve heard before, at least a few times. For this reason, great composers like Tomás Luis de Victoria (d. 1611)—who was a Catholic priest, just like Cristóbal de Morales—frequently based their Mass settings on tunes familiar to the congregation. However, the primary reason it was chosen to be sung at Symposium 2018 is its marvelous counterpoint.

Can you hear how he employs melodies from Ave Maris Stella hymn?

REHEARSAL VIDEOS for each individual voice and PDF score await you at #88751.

REHEARSAL VIDEOS for each individual voice and PDF score await you at #88749.

A FEW WEEKS AGO, we released the KYRIE from this Mass, and soon we’ll follow suit with the GLORIA. This Mass by Victoria was first published in 1576—meaning Fr. Victoria was still his twenties. The following is how Dr. Robert Stevenson, a great musicologist, compared Victoria’s setting to the Missa Ave Maris Stella of Fr. Morales:

ICTORIA—still in his twenties—shows none of the elder master’s adroitness at inventing original motifs that can recur as counterpoints to the plainsong hymn in such different movements as the “Patrem omnipotentem” and the “Et in Spiritum Sanctum”—or, over a still larger arch: in KYRIE I, the SANCTUS, and AGNUS DEI I. Morales’s great architectural gifts, displayed in this Mass and elsewhere, justly entitle him to comparison with Juan de Herrera; and it was just this talent that enabled him in his much longer Mass to unify disparate age-groups of masonry into a convincing and harmonious whole.

Victoria, who always chose to work on a smaller scale, did succeed, however, in leaving a much more genial and affable impression with his Mass. The very transposition of the hymn up a fourth throws the vocal quartet into lighter and brighter registers. His unwillingness to commit himself to any single technique, paraphrase or cantus firmus, also prevents his manner from ever becoming tedious. A comparison of the number of printed accidentals is not so conclusive as it may seem—Victoria having been the first Spanish composer to specify all, or nearly all, his required accidentals. But for what it’s worth, Victoria’s KYRIE movements contain eight or nine more accidentals than are to be found in the whole of Morales’s Mass. Above all, his harmonies can always be analyzed in a modern G-minor sense, whatever the key signature; whereas Morales’s harmonies, no matter how much ficta is applied, remain irretrievably modal in his Ave maris stella.

In conclusion, I must tell you a secret: Some readers won’t click those links above, and thereby forfeit the magnificent rehearsal videos for each individual voice. They’ll also avoid the special PDF scores which contain Solfège. This makes me sad.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The Humanists abominated the rhythmical poetry of the Middle Ages from an exaggerated enthusiasm for ancient classical forms and meters. Hymnody then received its death blow as, on the revision of the Breviary under Pope Urban VIII, the medieval rhythmical hymns were forced into more classical forms by means of so-called corrections.”

— Father Clemens Blume, S.J.

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