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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Sanctus & Benedictus • “Ave Maris Stella” (Victoria)

Jeff Ostrowski · June 5, 2018

UR PASTOR in the 1990s once said to me: “Jeff, I appreciate best those passages of Sacred Scripture with which I am most familiar.” Music is the same: we often most enjoy melodies that we’ve heard before, at least a few times. For this reason, great composers like Tomás Luis de Victoria (d. 1611)—who was a Catholic priest, just like Cristóbal de Morales—frequently based their Mass settings on tunes familiar to the congregation. However, the primary reason it was chosen to be sung at Symposium 2018 is its marvelous counterpoint.

Can you hear how he employs melodies from Ave Maris Stella hymn?

REHEARSAL VIDEOS for each individual voice and PDF score await you at #88751.

REHEARSAL VIDEOS for each individual voice and PDF score await you at #88749.

A FEW WEEKS AGO, we released the KYRIE from this Mass, and soon we’ll follow suit with the GLORIA. This Mass by Victoria was first published in 1576—meaning Fr. Victoria was still his twenties. The following is how Dr. Robert Stevenson, a great musicologist, compared Victoria’s setting to the Missa Ave Maris Stella of Fr. Morales:

ICTORIA—still in his twenties—shows none of the elder master’s adroitness at inventing original motifs that can recur as counterpoints to the plainsong hymn in such different movements as the “Patrem omnipotentem” and the “Et in Spiritum Sanctum”—or, over a still larger arch: in KYRIE I, the SANCTUS, and AGNUS DEI I. Morales’s great architectural gifts, displayed in this Mass and elsewhere, justly entitle him to comparison with Juan de Herrera; and it was just this talent that enabled him in his much longer Mass to unify disparate age-groups of masonry into a convincing and harmonious whole.

Victoria, who always chose to work on a smaller scale, did succeed, however, in leaving a much more genial and affable impression with his Mass. The very transposition of the hymn up a fourth throws the vocal quartet into lighter and brighter registers. His unwillingness to commit himself to any single technique, paraphrase or cantus firmus, also prevents his manner from ever becoming tedious. A comparison of the number of printed accidentals is not so conclusive as it may seem—Victoria having been the first Spanish composer to specify all, or nearly all, his required accidentals. But for what it’s worth, Victoria’s KYRIE movements contain eight or nine more accidentals than are to be found in the whole of Morales’s Mass. Above all, his harmonies can always be analyzed in a modern G-minor sense, whatever the key signature; whereas Morales’s harmonies, no matter how much ficta is applied, remain irretrievably modal in his Ave maris stella.

In conclusion, I must tell you a secret: Some readers won’t click those links above, and thereby forfeit the magnificent rehearsal videos for each individual voice. They’ll also avoid the special PDF scores which contain Solfège. This makes me sad.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Pope Gelasius in his 9th Letter to the Bishops of Lucania condemned the evil practice which had been introduced of women serving the priest at the celebration of Mass. Since this abuse had spread to the Greeks, Innocent IV strictly forbade it in his letter to the Bishop of Tusculum: “Women should not dare to serve at the altar; they should be altogether refused this ministry.” We too have forbidden this practice in the same words in Our oft-repeated constitution “Etsi Pastoralis” (§6, #21)

— Pope Benedict XIV • Encyclical “Allatae Sunt” (26 July 1755)

Recent Posts

  • “Music List” • 6th Sunday of Easter (Year C)
  • “Can the Choir Sing Alone at Mass?” • Yes! And Here’s Why That Matters
  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong

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