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Views from the Choir Loft

Album: Sacred Treasures of England

Fr. David Friel · September 24, 2017

ECORDINGS are churned out ever more furiously, it seems, and they are widely accessible in ever more varied formats. In a sweeping sea of music, streaming and otherwise, it has become increasingly difficult for an album to stand out.

One recent album that definitely stands out is Sacred Treasures of England, released in February 2017 by the London Oratory Schola Cantorum Boys Choir.

This prestigious choir sings Mass weekly at Brompton Oratory, offers frequent concerts, and tours regularly. Beyond their normal regimen of liturgies, concerts, and travels, the choir also recorded the soundtracks for the Lord of the Rings films.

HIS ALBUM boasts fourteen tracks from the English Tudor era, including motets by William Byrd, Thomas Tallis, John Sheppard, and Peter Philips and the Missa Euge bone of Christopher Tye. There are many glorious moments among these fourteen tracks. For the sake of concision, I will mention only three.

1. First is the intonation of the Agnus Dei in Tye’s Mass. The entrance of each voice in each of the three strophes is uncommonly pure and richly prayerful.

2. A second memorable moment is the conclusion of Robert Parsons’ Ave Maria. The closing notes of this piece are utterly luminous.

3. Finally, two settings of the Easter text Haec dies are offered—one by Sheppard and the other by Byrd. The Byrd track, in particular, makes for fun listening and has elicited a smile from me on multiple listenings.

What makes this album stand out, for me, is not only the quality of the pieces featured. To be sure, the selection of the Mass and motets is superb, gathering together some of the finest of the English choral patrimony. More than this, however, it is the truly masterful execution of this beautiful music that so distinguishes the recording.

HARLES COLE has directed the Schola since 2012. A frequent faculty member at the annual CMAA Sacred Music Colloquia, Cole was, himself, a chorister at Westminster before winning scholarships at Ampleforth College, Exeter College, Oxford, and Westminster Cathedral.

In the introductory notes accompanying the CD, Cole writes:

The boys you hear in this recording rehearse every day before school and at various points throughout the school day. As choristers, they show an extraordinary dedication to the Church’s liturgy which they serve, immersing themselves in the challenge of music of such extraordinary quality and purity, for the greater glory of God. It is a pleasure to take this wonderful opportunity to thank them for their efforts, the fruits of which we hope that you will enjoy in this recording.

The experience of a chorister at the London Oratory School is, I suspect, exceptional.

TTENDEES of Sacra Liturgia UK in 2016 were treated to a live performance of the London Oratory Boys Choir. That concert featured a number of the pieces, including the Missa Euge bone, now available on this recording.

Our readers in the United States will have the opportunity to hear the choristers in person when they go on tour next month. As reported on these pages last week, the Schola Cantorum will be visiting Boston, New York, and Washington, DC in late October.

The tour consists of three Masses and two concerts:

Cambridge, MA • October 22, 2017 • St. Paul’s, Harvard Square • 11 AM Sung Mass

Cambridge, MA • October 22, 2017 • St. Paul’s, Harvard Square • 3 PM Concert

New York City • October 26, 2017 • Church of St. Vincent Ferrer • 7:30 PM Concert

Washington, DC • October 28, 2017 • St. Thomas Apostle Church • 7 PM Concert

Washington, DC • October 29, 2017 • Basilica of the National Shrine of the Immaculate Conception • 4:30 PM Sung Mass

These live performances are to be as highly recommended as their album, Sacred Treasures of England.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Catholic Youth Choirs, Charles Cole, Children at Mass, Recording Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Re: Low Mass: “It is desirable that in read Masses on Sundays and feast-days, the Gospel and Epistle be read by a lector in the vernacular for the convenience of the faithful.”

— 1958 document, issued under Pope Pius XII

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